09/03/2010
Announcement:
After six years at this residence Viewpoint has moved to a new location!! We're now at clearysviewpoint.blogspot.com. Please visit us and update your bookmarks. We value each of our readers and hope you'll remain with us as we continue to provide commentary on political, religious, philosophical, and scientific developments and controversies.
This page will automatically redirect in 5 seconds. If this does not work for any reason click here.
RLC
01/31/2005
Dispatches From the Democrat Left
California Senator Barbara Boxer, according to this article, is being touted on liberal blogs as the Democrats' best hope for the presidency in 2008. We don't know whether this is simply evidence of the woeful state of the Democratic party, or evidence that God looks out for Republicans, or a premonition that God has decided to punish America, or all three.
Meanwhile, George Soros, 74 year-old billionaire money bags of the Democratic party, who spent $26 million in last year's campaign against George Bush, said his effort was undermined by the candidate he supported.
"Kerry did not, actually, offer a credible and coherent alternative,'' Soros, said yesterday in an interview at the World Economic Forum in Davos, Switzerland. ``That had a lot to do with Bush being re-elected.''
The Kerry campaign "tried to emphasize his role as a Vietnam War hero and downplay his role as an anti-Vietnam War hero, which he was,'' said Soros. "Had he admitted, owned up to it, I think actually the outcome could have been different.''
In other words, in Mr. Soros' opinion, Kerry lost because he wasn't far enough to the Left. He should've portrayed himself as more of a radical anti-war protestor. He should've hugged Michael Moore more often. That would've swung those red state voters into his column, yessiree.
Maybe in 2008 Mr. Soros can persuade George McGovern to run, or Barbara Boxer.
Actually, rank and file Democrats probably would like to tell Mr. Soros to just shut up, but unfortunately for them you can't easily shut up a $26 million dollar sugar daddy.
RLC
01/31/2005
Mice Brains
The following is excerpted from a National Geographic article which discusses research being done to blend human traits with those of other animals:
Scientists have begun blurring the line between human and animal by producing chimeras-a hybrid creature that's part human, part animal.
Chinese scientists at the Shanghai Second Medical University in 2003 successfully fused human cells with rabbit eggs. The embryos were reportedly the first human-animal chimeras successfully created. They were allowed to develop for several days in a laboratory dish before the scientists destroyed the embryos to harvest their stem cells.
In Minnesota last year researchers at the Mayo Clinic created pigs with human blood flowing through their bodies.
And at Stanford University in California an experiment might be done later this year to create mice with human brains.
Well, why not. They've evidently already put mouse brains in humans. At least that seems to be the most plausible explanation for the demands (see here and here) emanating from the political Left that we pull out now from Iraq.
RLC
01/30/2005
Historic Day for Both Iraq and U.S.
Expressions of joy from a sampling of Iraqi bloggers: See here, here, here, here, and here.
Today has been a historic day not only for Iraq but also for the United States. No one knows what the future holds, of course, and things could certainly turn bad, but days like this make one awfully proud to be an American. What our country has done in Iraq is the sort of thing many Americans grew up believing was typical of the American people. This might be the grandest day in our history since the Marshall Plan era c.1950. If someone can think of a day that beats it, let us know because we can't think of one.
UPDATE: Ok. Maybe the day the Berlin wall was torn down has to be pretty high up on the list as well.
RLC
01/30/2005
Winners and Losers
Today's WINNERS:
1) The Iraqi people
2) All who desire peace and freedom in the Middle
East
3) George W. Bush
4) Neo-Conservatives
Today's LOSERS:
1) Islamo-fascist terrorists in Iraq and elsewhere
2) Tyrants in Syria and Iran
3) The Michael Moore/Ted Kennedy wing of the Democratic
party
01/30/2005
More on the Shroud
FoxNews.com has a story about the Shroud of Turin, which many believe to be the actual burial cloth of Christ. Radiocarbon dating tests run in the 1980s seemed to place the cloth in the medieval period, but more recently that analysis has been questioned. Now a chemist who worked on testing of the Shroud of Turin says new tests on the fiber indicates the cloth could be as much as 3,000 years old:
The analysis, by a scientist who was on [a] 1978 team that was allowed to study tiny pieces of the cloth, indicates the shroud is far older than the initial findings suggesting it was probably from medieval times, and will likely be seized on by those who believe it wrapped the body of Jesus after his crucifixion.
"I cannot disprove that this cloth was the burial shroud that was used on Jesus," Raymond N. Rogers, a retired chemist from the University of California-operated Los Alamos National Laboratory in New Mexico, said in a telephone interview Friday from his home.
"The chemistry says it was a real shroud, the blood spots on it are real blood, and the technology that was used to make that piece of cloth was exactly what Pliny the Elder reported for his time," about 70 A.D., Rogers said, referring to the naturalist of ancient Roman times.
The American chemist said he decided to analyze the amount of vanillin, a chemical compound that is present in linen from the flax fibers used to weave it. Vanillin slowly disappears from the fiber over time at a calculated rate, he said.
Judging by those calculations, a medieval-age cloth should have had some 37 percent of its vanillin left by 1978, the year the threads were taken from the shroud, Rogers said. But there was virtually no vanillin left in the shroud, leading the chemist to calculate it could be far older than the radiocarbon testing indicated, possibly some 3,000 years old.
Asked why carbon-dating might have been off, Rogers contended that "the people who cut the sample didn't do a very good job of characterizing the samples," that is, taking samples from many areas of the cloth.
Apparently, however there's no chance of resolving the age discrepancy since secret alterations were made to the shroud which make it unsuitable for further analysis. You can read all about it at the link to FoxNews.com.
RLC
01/29/2005
Pure Genius
Quick: Who is the man most responsible for having developed the World Wide Web? If you said Al Gore you get demerits.
Captain Ed Morrisey at Captain's Quarters has this very interesting piece of modern computer history. Ed writes:
The inventor of the World Wide Web
received an award for outstanding achievement in science and technology for Britons, the
London Telegraph reports this morning....Sir Tim Berners-Lee, who first engineered the architecture of HTML and created the first browser that launched the commercial Internet, received the first annual honor that promotes British achievement.
Morrisey quotes from the Telegraph article:
"Sir Tim, 49, who now lives and works in America, where he heads the World Wide Web Consortium, accepted his accolade by video link."
"In an interview with The Telegraph, he said he was "chuffed to bits" to win the first of what is intended to be an annual award."
"The internet had already been in existence for 20 years when Sir Tim, a physicist then working in Geneva, developed the web in 1991 as a way of enabling people to share information. Despite its huge impact, he was for many years largely unknown in his own country before he was knighted last year."
Time Magazine named him one of the 100 Most Important People Of The Century and tells us this about him, according to Captain Ed:
[H]e cobbled together a relatively easy-to-learn coding system - HTML (HyperText Mark-up Language) - that has come to be the lingua franca of the Web; it's the way Web-content creators put those little colored, underlined links in their text, add images and so on. He designed an addressing scheme that gave each Web page a unique location, or url (universal resource locator). And he hacked a set of rules that permitted these documents to be linked together on computers across the Internet. He called that set of rules HTTP (HyperText Transfer Protocol).
And on the seventh day, Berners-Lee cobbled together the World Wide Web's first (but not the last) browser, which allowed users anywhere to view his creation on their computer screen. In 1991 the World Wide Web debuted, instantly bringing order and clarity to the chaos that was cyberspace. From that moment on, the Web and the Internet grew as one, often at exponential rates. Within five years, the number of Internet users jumped from 600,000 to 40 million. At one point, it was doubling every 53 days.
According to Morrisey:
Berners-Lee heads the W3 Consortium, a non-profit that keeps the Internet open-source rather than allow software developers to Balkanize it with competing, exclusive standards. Berners-Lee never cashed in on his invention, either; he works at MIT, preferring academia for his contribution. No wonder he's "chuffed" at getting 28,000 pounds Sterling, although of course it's the honor that thrills him most."
The part that we found most intriguing, although it's commonplace in the history of science, especially in the computer field, is that Berners-Lee realized this world-changing achievement while still in his mid-thirties, and that he accomplished it essentially by himself. Amazing.
RLC
01/29/2005
Euro-Weenies
Bill came across this withering attack on Euro-appeasers by Matthias Döpfner, Chief Executive of German publisher Axel Springer AG. The article was posted by Tom Heard at Heard Here. The post is a translation and so the style may in places seem just a bit uneven. The sentiments, however, translate with pellucid clarity:
Europe - Thy Name is Cowardice. Commentary by Mathias Döpfner
A few days ago Henryk M. Broder wrote in Welt am Sonntag, "Europe - your family name is appeasement." It's a phrase you can't get out of your head because it's so terribly true. Appeasement cost millions of Jews and non-Jews their lives as England and France, allies at the time, negotiated and hesitated too long before they noticed that Hitler had to be fought, not bound to agreements. Appeasement stabilized communism in the Soviet Union and East Germany in that part of Europe where inhuman, suppressive governments were glorified as the ideologically correct alternative to all other possibilities.
Appeasement crippled Europe when genocide ran rampant in Kosovo, and we Europeans debated and debated until the Americans came in and did our work for us. Rather than protecting democracy in the Middle East, European appeasement, camouflaged behind the fuzzy word "equidistance," now countenances suicide bombings in Israel by fundamentalist Palestinians. Appeasement generates a mentality that allows Europe to ignore 300,000 victims of Saddam's torture and murder machinery and, motivated by the self-righteousness of the peace-movement, to issue bad grades to George Bush.
A particularly grotesque form of appeasement is reacting to the escalating violence by Islamic fundamentalists in Holland and elsewhere by suggesting that we should really have a Muslim holiday in Germany.What else has to happen before the European public and its political leadership get it? There is a sort of crusade underway, an especially perfidious crusade consisting of systematic attacks by fanatic Muslims, focused on civilians and directed against our free, open Western societies. It is a conflict that will most likely last longer than the great military conflicts of the last century, a conflict conducted by an enemy that cannot be tamed by tolerance and accommodation but only spurred on by such gestures, which will be mistaken for signs of weakness.
Two recent American presidents had the courage needed for anti-appeasement: Reagan and Bush. Reagan ended the Cold War and Bush, supported only by the social democrat Blair acting on moral conviction, recognized the danger in the Islamic fight against democracy. His place in history will have to be evaluated after a number of years have passed. In the meantime, Europe sits back with charismatic self-confidence in the multicultural corner instead of defending liberal society's values and being an attractive center of power on the same playing field as the true great powers, America and China.
On the contrary, we Europeans present ourselves, in contrast to the intolerant, as world champions of tolerance, which even (Germany's Interior Minister) Otto Schily justifiably criticizes. Why? Because we're so moral? I fear it's more because we're so materialistic. For his policies, Bush risks the fall of the dollar, huge amounts of additional national debt and a massive and persistent burden on the American economy, because everything is at stake. While the alleged capitalistic robber barons in American know their priorities, we timidly defend our social welfare systems. Stay out of it! It could get expensive. We'd rather discuss the 35-hour workweek or our dental health plan coverage. Or listen to TV pastors preach about "reaching out to murderers."
These days, Europe reminds me of an elderly aunt who hides her last pieces of jewelry with shaking hands when she notices a robber has broken into a neighbor's house. Europe, thy name is cowardice.
It's nice to know that not all the opinion-makers in Europe are waving the white flag of surrender to the Islamo-fascists with one hand while giving Bush the finger with the other.
RLC
01/29/2005
Pray For Iraq and the Iraqis
This article suggests that things are not going well for the orcs, Urukai and other minions of Sauron in Iraq:
To try to bolster public confidence, Iraqi officials Friday announced the arrests of three more purported lieutenants of Jordanian terrorist Abu Musab al-Zarqawi, including his military adviser and chief of operations in Baghdad.
The arrested al-Zarqawi associates included Salah Suleiman al-Loheibi, the head of his group's Baghdad operation, who met with al-Zarqawi more than 40 times over three months, said Qassim Dawoud, a top security adviser to Iraqi Prime Minister Ayad Allawi.
Dawoud said Ali Hamad Yassin al-Issawi, another associate, also was captured. Dawoud said the two arrests took place within the past several weeks.
Al-Zarqawi's military adviser, a 31-year-old Iraqi named Anad Mohammed Qais, 31, also was captured, said Deputy Prime Minister Barham Saleh.
"We are getting close to finishing off al-Zarqawi and we will get rid of him," Saleh said.
Despite Saleh's assurances, al-Zarqawi's group posted a new Web message Friday warning Iraqis they could get hit by shelling or other attacks if they approach polling stations, which it called "the centers of atheism and of vice."
"We have warned you, so don't blame us. You have only yourselves to blame," it said.
This is typical thug logic. If we kill you for exercising your right to vote then you can only blame yourself. You placed yourself in the spot where we just innocently happened to have a bomb. Very careless of you.
Despite their fears, millions of Iraqis will take to the polls in a few hours in what will be a historic election. Nothing like this has ever happened in the Arab world before. The terrorists among the Sunnis are doing everything they can to suppress the vote, knowing that a successful election will demonstrate the utter illegitimacy of their cause, and be a crucial nail in their coffin.
In what should be a lesson to the nay-sayers and Chicken Littles of the effete Euro-Left and the Michael Moore/Ted Kennedy wing of the Democrat party, many Sunnis are so hopeful and so trustful of American determination to persevere that they are prepared to brave threats to their lives in order to vote. It is only because they trust us to see things through until they can defend themselves that they are willing to risk everything to install democracy and freedom in this most uncongenial soil.
This is why demands to establish timetables for withdrawal or to start pulling out immediately are so nefarious. The Iraqi people are placing their lives and those of their children in our hands and saying that they are counting on us to continue the fight against the murderous butchers who would kill them all if we left. To betray them now as The Nation and Ted Kennedy and others on the Left have insisted we do would be a crime against humanity that would earn us the world's eternal opprobrium and contempt.
There are many brave people in Iraq. They need our prayers this weekend, and they need our resolve in the months and years ahead.
RLC
01/28/2005
Un-Churchillian
According to an article in the Rocky Mountain News, Colorado University professor Ward Churchill displays an intellectual and moral obtuseness remarkable even by Left-wing professorial standards:
A University of Colorado professor has sparked controversy in New York over an essay he wrote that maintains that people killed in the Sept. 11, 2001, terrorist attacks were not innocent victims.
Students and faculty members at Hamilton College in Clinton, N.Y., have been protesting a speaking appearance on Feb. 3 by Ward L. Churchill, chairman of the CU Ethnic Studies Department.
Churchill's essay argues that the Sept. 11 attacks were in retaliation for the Iraqi children killed in a 1991 U.S. bombing raid and by economic sanctions imposed on Iraq by the United Nations following the Persian Gulf War.
The essay contends the hijackers who crashed airplanes into the World Trade Center and the Pentagon on Sept. 11 were "combat teams," not terrorists.
It states: "The most that can honestly be said of those involved on Sept. 11 is that they finally responded in kind to some of what this country has dispensed to their people as a matter of course."
The essay maintains that the people killed inside the Pentagon were "military targets."
"As for those in the World Trade Center," the essay said, "well, really, let's get a grip here, shall we? True enough, they were civilians of a sort. But innocent? Gimme a break."
The essay goes on to describe the victims as "little Eichmanns," referring to Adolph Eichmann, who executed Adolph Hitler's plan to exterminate Jews during World War II.
"When you kill 500,000 children in order to impose your will on other countries, then you shouldn't be surprised when somebody responds in kind," Churchill said.
"If it's not comfortable, that's the point. It's not comfortable for the people on the other side, either."
The attacks on Sept. 11, he said, were "a natural and inevitable consequence of what happens as a result of business as usual in the United States. Wake up."
This essay is so sophomoric that we're reluctant to take it seriously. Surely, one suspects, the professor is baiting us, enticing us to think him a complete imbecile at which point he'll startle us with some surprising turnabout. Or, maybe, he just really is a complete imbecile.
In defiance of appearances, however, let's assume that he intends to be taken seriously. Where does he get the figure of 500,000 children killed in a U.S. bombing raid against Iraq in 1991? That's almost five times the total number of people killed by the atomic bomb dropped on Hiroshima in 1945. Perhaps he's including in this figure the number of children who died during sanctions imposed by the United Nations. But if so, these were deaths caused by Saddam Hussein who used the money with which he was supposed to feed and care for his people to build palaces and to buy off the French and Kojo Anan. Why does Professor Churchill lay these tragic victims at America's feet? Churchill seems to think that it is America's fault that Hussein abused his people. This is typical of the Left to blame America for whatever evil there is in the world. It is also positively goofy.
We also wonder why the victims of the 9/11 attack deserve the epithet "little Eichmanns"? What was their crime? Being Americans? Being capitalist business men and women? Many of the victims, of course, were neither, but even if they all were American capitalists how does that make them legitimate targets of terrorism? This sort of slander against perfectly innocent and decent people is the toxic effluent of a mind that's been too often marinated in hallucinogenic cocktails at campus colloquies.
Maybe the looniest part of Professor Churchill's essay is his claim that 9/11 was a retaliation for American offenses against Iraq. We have been told ever since we began preparations for war against Saddam Hussein in 2003 that there was no connection between 9/11 and Iraq. We had been told that al Qaida despised the secular regime Hussein had established and didn't want anything to do with it. Now Professor Churchill wants us to believe that there is a direct link between U.S. (actually U.N.) policy in Iraq and the Saudis and other Arabs who made up the al Qaida hijacking teams.
We would be interested to see the evidence he has for this allegation, but we don't expect him to offer any. It is the Left's modus operandi to fervently assert whatever fits their view of how things are and not worry about whether there is actually any support for the assertion. In Leftist epistemology any claim that serves to dishonor the United States and its people is self-validating.
For more on Professor Churchill, including a charming photo, go here.
RLC
01/28/2005
To Drink or Not to Drink
A study published last August by a team of researchers from Harvard claimed that consumption of sugar-sweetened soft drinks increases the risk of type 2 diabetes. The problem with the study is that it contradicts a 2003 study which found no link at all between sugared soft drink consumption and diabetes. Oddly enough one researcher helped author both studies.
So do soda drinkers have an elevated risk of diabetes or don't they? Steve Milloy at Fox News.com is on the case. He concludes his article with these reassuring words for all the soda addicts out there:
The Harvard researchers have yet to make a credible case that soda consumption increases the risk of type 2 diabetes - but I am becoming quite convinced that they don't really care about credibility in the first place.
Read the whole column at the link and be careful not to spill any of that coca cola on your keyboard.
RLC
01/27/2005
The Senator's Plan
In a speech today before the Johns' Hopkins School of Advanced International Studies in Washington, DC, Senator Edward M. Kennedy laid out what TruthOut.org unsurprisingly calls a realistic and responsible course for America's future in Iraq. The plan consists of five points:
First, the Iraqis need to disengage from the United States politically, and we from them. The Bush Administration can't continue to pull the strings in Iraq. We need to let them make their own decisions, reach their own consensus, and govern their own country. The first point in a new plan would be for the United Nations, not the United States, to provide assistance and advice on establishing a system of government and drafting a Constitution. An international meeting, led by the United Nations and the new Iraqi Government, should be convened immediately in Iraq or elsewhere in the Middle East to begin that process.
Of course disengagement is exactly what is occurring in Iraq as we have transitioned from a military government to a civilian interim government to a freely elected Iraqi government to be chosen this weekend. Senator Kennedy is simply saying that we should do what we are doing.
His insistence that the United Nations should take over, however, is a prescription for disaster. The U.N. has never successfully brokered or protected a peace unless it was backed by American arms. The U.N. is deeply mistrusted by those Iraqis who saw their oil wealth diverted into the pockets of it's officials and who remember how the U.N. pulled up stakes and ran when their headquarters were bombed in 2003. If the U.N. had its way Saddam would still be in power. It's not likely that the blue helmets would have the resolve to stand up to Zarqawi and his thugs for very long.
Second, for democracy to take root, the Iraqis need a clear signal that America has a clear exit strategy. The President should say immediately that America intends no long-term presence.
This is so vague as to be meaningless. What does the Senator mean by "long-term presence"? Five years? Fifty years? Does leaving Iraq preclude maintaining military bases or depots there? What if the new Iraqi government wants such bases? We are still in Europe and South Korea fifty years after the wars that brought us there. Our presence around the globe has kept the peace where war would have otherwise been likely. Why should we pull our military completely out of Iraq if our presence there can prevent civil conflict or foreign invasion. Why not let the Iraqis decide what our long term relationship will be?
Third, once the elections are behind us, we need to disengage [our] military, and negotiate a withdrawal. At least 12,000 American troops and probably more should leave immediately to send a signal about our intention. America's goal should be to complete the drawdown as early as possible in 2006.
This is another foolish proposal. We should not leave Iraq until Iraqis can provide for their own security. To do otherwise would be to condemn the Iraqi people to the vengeance of the Islamist terrorists and the avarice of its neighbors. It would betray Iraq and utterly destroy respect for America around the world.
Fourth, we need to conduct serious regional diplomacy with the Arab League and Iraq's neighbors to head off external intervention in Iraq or the large-scale revenge killing of any group.
This is not only foolish, it is a fantasy. Does Senator Kennedy really believe that the Arab League would lift a finger to stop Iran, Syria, or Turkey from invading Iraq? Where was the Arab League when Iraq invaded Kuwait? What forces can the Arab League deliver to Iraq should any of its neighbors choose to invade? How will the Arab League prevent al Qaida or Zarqawi from carrying out large scale revenge killings? Was anyone laughing when the Senator delivered this line in his speech?
Fifth, we need to train and equip an effective security force. The way to strengthen their allegiance is to give them a worthy cause to defend - a truly free, independent, and sovereign Iraq.
Again, the Senator is simply saying that we need to do what the Bush administration is already doing and trying to make it sound as if he's proposing something novel.
Through this plan, a democratic and stable Iraq will emerge.
Actually, the Senator's plan, if acted upon by the U.S. would result in nothing but chaos and war. It would be an unmitigated calamity for the U.S. and the world. Kennedy's plan, to the extent that it does not simply restate Bush policy, consists of rhetorical bubbles, pretty to look at, perhaps, but fragile, insubstantial and doomed to burst. They are ungrounded in the realities of the Iraqi situation. Perhaps the Senator should stick to strategizing about how to take best advantage of the many fine restaurants and watering holes in Georgetown and leave international affairs to more qualified and thoughtful people.
RLC
01/27/2005
Tortured Emoting
Jonathan Schell over at The Nation vents his moral outrage at the application of torture in Iraq and Afghanistan. He's disgusted by the purely pragmatic objections to torture voiced by some senators at the confirmation hearings for Alberto Gonzalez and strives for moral clarity on the issue:
More striking were the arguments against torture by those skeptical of the nomination. Two dominated. One was that torture hurts the image of the United States in the world. In the words of Senator Lindsey Graham, "I can tell you that it is a club that our enemies use, and we need to take that club out of their hand." Or in the words of Senator Herb Kohl, "winning the hearts and minds of the Arab world is vital to our success in the war on terror," and "Photographs that have come out of Abu Ghraib have undoubtedly hurt those efforts." The second argument was that enemy forces would torture US forces in retaliation. In Biden's words, "This is about the safety and security of American forces." Even Gonzales, who declined at every opportunity to repudiate the policies that had led to the torture, was ready to agree that Abu Ghraib had harmed the image of the United States.
But are these the fundamental reasons that torture is unacceptable? Can this nation now understand pain only if it is experienced by Americans or, through some chain of consequences, it rebounds upon the United States? Have all the people in the world but Americans become invisible to Americans? Torture is not wrong because someone else thinks it is wrong or because others, in retaliation for torture by Americans, may torture Americans. It is the torture that is wrong. Torture is wrong because it inflicts unspeakable pain upon the body of a fellow human being who is entirely at our mercy. The tortured person is bound and helpless. The torturer stands over him with his instruments. There is no question of "unilateral disarmament," because the victim bears no arms, lacking even the use of the two arms he was born with. The inequality is total. To abuse or kill a person in such a circumstance is as radical a denial of common humanity as is possible.
It is repugnant to learn that one's country's military forces are engaging in torture. It is worse to learn that the torture is widespread. It is worse still to learn that the torture was rationalized and sanctioned in long memorandums written by people at the highest level of the government. But worst of all would be ratification of this record by a vote to confirm one of its chief authors to the highest legal office in the executive branch of the government.
Let's set aside the question of whether the allegations of torture are true, or whether torture is ever justified, and under what circumstances, and focus on Schell's indignation.
The pragmatic approach to ethical considerations that he here deplores is largely a consequence of Left-wing assaults on the notion of objective truth abetted over the years in no small part by his own magazine. The Left has assiduously gnawed away at the concept of moral absolutes for decades now, placing in its stead a relativism that ultimately means that each state has the right to decide what is right or wrong for itself. Mr. Schell is evidently unhappy with the decision that he sees the United States as having made, but as a man of the Left he can hardly make claims like "torture is wrong" because it abuses someone who is in a position of inequality and is therefore a "radical denial of common humanity." Why, after all, is denying someone's "common humanity" wrong?
One is compelled to ask of Mr. Schell exactly what he bases his moral outrage upon. Is he just informing us in vivid prose that he happens to find torture personally distasteful? Is he simply emoting? If so why does he bother? Would he take up his pen to complain that some people enjoy eating dog food, or paint their house black and pink? How are moral judgments any different than judgments about other matters of taste?
Perhaps he does indeed believe, if only subliminally, that torture violates some objective moral standard to which we should all be subject, but if so, what is that standard? Where does it come from? Does Mr. Schell believe in a Divine moral law? Perhaps, although it's not likely given that he's a writer for The Nation. But if he holds no such belief then all his ranting against the use of torture is just so much juvenile foot-stamping. He has no grounds whatsoever for his complaint beyond the fact that his sensibilities are offended by seeing one man inflict pain upon another.
Mr. Schell assumes we have a moral obligation (to whom?) to treat others with dignity. Very well, but where does the obligation reside? Where does it come from? What is it based upon? What precisely is the reason why one who has power over another should not cause pain and suffering to the other? What does it mean to say that such behavior is "wrong"? What reason does Mr. Schell give us for why the United States should not adopt a "might makes right" ethic? He can't say that torture is wrong, whatever that means, because it doesn't work or that it might be used against us, etc, because that would imply that if it did work or won't be used against us it would be morally acceptable, and he's already argued that pragmatic justifications for torture are inadequate.
In other words, unless Mr. Schell embraces the Divine moral law, he has no grounds for his tantrum other than the fact that, like a child being forced to eat food he doesn't care for, Mr. Schell is being forced to witness behavior he doesn't find palatable. But if that's all that's going on here why should anyone pay any attention?
RLC
01/26/2005
Needed: Human Shields
Jonathan Gurwitz, a writer for the San Antonio Express News, wonders whether those whose superabundant compassion for the poor and oppressed of Iraq led them to that country in 2003 to stand in solidarity with Iraqis threatened by American bombs will be doing the same thing on Sunday.
Will these valiant human shields, Gurwitz asks, be positioning themselves around polling places to guard innocent Iraqi voters from the attacks that are sure to come?
This is an excellent question. Will these intrepid advocates for peace be taking the shrapnel in their own bodies on Sunday, sacrificing their lives for the sake of the Iraqi people, or do they only care about Iraqis insofar as they are useful in propagandizing against the U.S.? Is their courage and compassion universal or reserved only for victims of American violence? Will they defy the terrorists as they so boldly did the American military, at least until the shooting started? Are they really concerned with protecting lives or are they just Leftist hypocrites? We'll know Sunday. Well, actually, I think we already know.
RLC
01/26/2005
Ayn Rand at 100
To call Ayn Rand, the high priestess of the human will, a mere force of nature would to her have been an insult as well as a cliche. But how else to describe this extraordinary, maddening, and indestructible individual? Born a century ago this year into the flourishing bourgeoisie of glittering, doomed St. Petersburg, Alisa Zinovyevna Rosenbaum was to triumph over revolution, civil war, Lenin's dictatorship, an impoverished immigrant existence, and bad reviews in the New York Times to become a strangely important figure in the history of American ideas.
Even the smaller details of Rand's life come with the sort of epic implausibility found in - oh, an Ayn Rand novel. On her first day of looking for work in Hollywood, who gives her a lift in his car? Cecil B. DeMille. Of course he does. Frank Lloyd Wright designs a house for her. Years later, when she's famous, the sage of selfishness, ensconced in her Murray Hill eyrie, a young fellow by the name of Alan Greenspan becomes a member of the slightly creepy set that sits at the great woman's feet. Apparently he went on to achieve some prominence in later life.
To Rand, none of this would really have mattered (well, the fame was nice). To her, an intensely Russian intellectual despite everything, it was ideas that counted. They were everything.
So begins a piece by Andrew Stuttaford commemorating the centennial of Ayn Rand's birth in the New York Sun.
As implausible as it may seem to many readers a case can be made that Rand was the most influential American of the twentieth century, and I think it entirely likely that she was the most influential female American of the last century. This is not entirely a good thing because many of Rand's ideas, idiosyncrasies, and infidelities were hardly worth being influenced by. Yet no one made the case for freedom, individualism, and capitalism as compellingly as she did. This is no doubt why her novel Atlas Shrugged, written in 1957, was rated by the Book-of-the-Month Club and the Library of Congress as the most influential book of the twentieth century (other than the Bible).
Readers not familiar with this eccentric, complicated, and brilliant woman will gain some insight by reading Stuttaford's column.
RLC
01/26/2005
Senator Simpleton
Minneapolis' Star Tribune recaps the Democrats' unseemly assault on Condaleeza Rice's integrity, and from their story it would appear that the most egregious thug in the present round of character muggings was Minnesota's own senator, Mark Dayton:
Dayton said he is voting against Rice to protest what he labeled the administration's "lying" about Iraq.
"My vote against this nomination is my statement that this administration's lying must stop now," Dayton said on the Senate floor. "I don't like to impugn anyone's integrity, but I really don't like being lied to repeatedly, flagrantly, intentionally," he said. "It's wrong. It's undemocratic, it's un-American, and it's dangerous. And it is occurring far too frequently in this administration. And this Congress, this Senate must demand that it stop now."
Well, Senator, we don't like to impugn anyone's intelligence, but there is a vast difference, of which you are apparently unaware, between saying what you mistakenly believe to be the truth in order to persuade, and saying what you clearly know to be false in order to deceive. The latter is lying, the former is not.
If the honorable gentleman from Minnesota has proof that Ms Rice was lying in 2003 then he should produce it. If he does not have such proof, then he's ripping someone's character and reputation to shreds for nothing more than cheap political points with Democratic voters back home. Either that or perhaps he's just a simpleton and doesn't understand the distinction elucidated in the previous paragraph, in which case we should just politely avert our eyes from his embarrassing performance.
The distinction between believing what is an almost universal consensus and telling the president and the public what you know is not true is not lost on all Democrats in the senate.
Dianne Feinstein, for example, said that Rice "should not be blamed for wrong and bad" intelligence that influenced the administration in deciding to go to war and convinced 78 senators to vote in favor of military action.
Rice is a "remarkable woman," said Feinstein, asserting that "she can be a strong and effective voice" for the United States."
Unfortunately, Senator Dayton was probably playing video games on his cell phone during Senator Feinstein's remarks.
RLC
01/26/2005
Summers Agonistes
Lawrence Summers is an outspoken former Treasury secretary and current president of Harvard University who made news recently at an economics conference for having ventured the heretical opinion that women are not generally found in the top tier of the mathematical sciences because the female genome simply doesn't churn out mathematical geniuses at the rate that the male genome does.
Well, this was a completely uncontroversial comment as far as the yokels out here in JesusLand were concerned, but in the Northeast, where there are certain taboos which cultured liberals simply do not violate, one might have thought that the Harvard president had called for the establishment of a campus chapter of the Ku Klux Klan. One of his listeners, a faint-hearted MIT biology professor by the name of Nancy Hopkins, reported that she had to leave the room, so close was she to collapsing in a swoon, an admission that probably didn't earn her any style points with feminists.
President Summers, like Galileo, was hauled before an Inquisition of "Progressive Opinion" and forced to abjectly recant his heresy and to promise never, ever to transgress the bounds of acceptable liberal opinion again. If he had said that women were smarter than men, a male eyebrow or two might have been raised, but the world would scarcely have taken notice. As it was, he didn't get the catechism quite right and was forced to meekly offer profuse and ignominious apologies for having violated the orthodoxies of political correctness. And this at a premier American university, no less, where one might presume that unpopular minority opinions might be cherished.
Caught up in the mob hysteria surrounding the event, few media commentators could be bothered to wonder whether Summers was, in fact, right about what he said, but then truth does not occupy a very lofty perch on the liberal totem pole. Thankfully, however, Judith Kleinfeld has come forward with the pertinent scholarship which, it turns out, supports what everybody knew but no one, least of all president Summers, would say, which is that he was essentially correct.
Viewpoint sides with Stephen Pinker on this one. When Pinker, the Harvard psychologist who argues that significant innate differences exist between men and women, was asked by The Harvard Crimson whether Mr. Summers's remarks were within the pale of legitimate academic discourse, he said, "Good grief, shouldn't everything be within the pale of legitimate academic discourse, as long as it is presented with some degree of academic rigor?"
RLC
01/25/2005
Perpetual Infancy
Political activists on the secular Left have a systemic problem. In order to remain Progressive they must constantly push all social and moral boundaries back and overturn whatever traditions they may encounter in their quest for perpetual change. Like early 19th century pioneers who, when they stopped moving westward, ceased to be pioneers and became settlers, Progressives must continually drive Leftward lest they cease to be Progressives and be absorbed into the status quo.
What this means in practice is that no achievement, no amount of change, can ever satisfy them. For example:
Once abortion on demand was securely entrenched as the law of the land, the Left turned its guns on preserving the right to have a partial birth abortion. Once the right to partial birth abortion is secured, the struggle will then focus on legalizing infanticide and euthanasia for the elderly.
Once prayer was removed from public schools the next step was to banish Christmas as well. As soon as that is accomplished the very mention of the word God will be proscribed from our schools, unless used as an imprecation or expletive, in which case it'll be okay.
Once obscene language restrictions were relaxed on television broadcasts then the struggle began to get them abolished altogether.
As soon as society began to show tolerance and acceptance for gays as people the movement to redefine marriage so that gays can marry was initiated. Once gays win the right to marry, prohibitions against polygamy and other forms of polyamory will come under assault.
As environmental pollution was reduced to minimal levels by legislation a push began to eliminate it altogether, regardless of the enormous cost and the relatively marginal benefits.
If people are paying 50% of their income in taxes Progressives insist they be required to pay 60%. Once the tax rates are raised to 60%, the Left will demand that they be raised to 70%. Likewise with the minimum wage.
If implied sexuality in movies has yielded to more explicit scenes, then the filmmaker should be free to make those scenes as sexually vivid as he wishes.
If the voting franchise is extended to all citizens, then it needs to be extended to non-citizens and illegal aliens as well.
If the voting franchise is lowered to age 18, then it should be lowered to age 16.
If 18 is the age of legal majority, then it should be lowered further so that sex with minors violates no laws.
If the U.S. defeats Iraq in a few weeks worth of combat, it's not to be considered a victory as long as there's looting and economic chaos. Once looting and disorder are placed under control there still is no success until there's an interim government. Once there's an interim government in place, the American effort is still not to regarded as successful until there democratic elections. But elections will be said to be meaningless as long as there's an active insurgency in the Sunni triangle.
The appetite for change is voracious and insatiable. The horizon is always receding. No achievement is ever sufficient. There is no goal or end-point to which we can strive. Once one objective is achieved the ultimate goal is pushed further back in a never-ending dystopic quest for the Progressive paradise. Government must grow ever larger and control ever more of our individual lives. Personal freedom, except insofar as it is freedom to indulge our appetites, must be hemmed in and constrained by a crushing mountain of rules, laws, and regulations.
The Left can never stop and say we've come far enough. Like locusts, they must keep devouring everything in their path, they must keep pressing on in search of new fields to ruin. Like bicyclists, to halt is to lose their balance. To stop is to lose their grip on the meaning of their existence. The animating force of the Left, at least the secular Left, is a neurotic impulse to destroy what has been built by others.
This is why so much of twentieth century Leftism devolved into nihilism, and it is why so many contemporary Leftists offer nothing constructive as solutions to the problems we face today. Their only answer is to tear down or wear away the principles, institutions, and beliefs of earlier generations.
George Santayana once said that "When change is absolute there remains no being to improve and no direction is set for possible improvement; and when experience is not retained, as among savages, infancy is perpetual." It is distressing that perpetual infancy is so appealing to so many in Europe and the U.S.
RLC
01/25/2005
Inaugural Fallout
An Iranian blog posts this tidbit of news. Apparently the President's speech was boffo, if not in some sectors of the American media and the salons of effete Europe, then at least everywhere that matters:
Reports from across Iran are stating about the massive welcoming of President George W. Bush's inaugural speech and his promise of helping to bring down the last outposts of tyranny.
Millions of Iranians have been reported as having stayed home, on Thursday night which is their usual W.end and outgoing night, in order to see or hear the Presidential speech and the comments made by the Los Angeles based Iranian satellite TV and radio networks, such as, NITV or KRSI.
The speech and its package of hope have been, since late yesterday night and this morning, the main topics of most Iranians' conversations during their familial and friendly gatherings, in the collective taxis and buses, as well as, among groups of young Iranians who gather outside the cities on the Fridays.
Many were seen showing the " V " sign or their raised fists. Talks were focused on steps that need to be taken in order to use the first time ever favorable International condition.
Many Iranians, who were looking for the World's super power firm moral support and financial aid to credible secularist opposition groups, are now becoming sure that Mr. Bush's agenda is indeed to help them to gain Freedom, Secularity and Democracy. They do believe correctly that such way will avoid an unnecessary US invasion or military strike against Iranian facilities which will help the Mullahcracy to consolidate its illegitimate and unpopular power, while causing heavy financial damages and human causalities.
What had always been missing in order to create a wide scale Iranian democratic revolution, such as what happened in Georgia, was till now a firm and noticeable World pressure on the Islamic regime and a trustable Opposition Council with a correct agenda.
Various reports from underground groups are stating that Iranians will be increasing the Civil Disobedience Movement by making more strikes and demos in the days ahead.
It appears that the sourpuss mullahs of Iran are sitting atop a boiling pot trying to keep the lid on. Our President didn't do much to make their task easier. God bless him.
RLC
01/24/2005
Is Villanova a Catholic School?
A popular teacher at Villanova University, a professor of Islamic studies, dies in 2003 and the University seeks to memorialize her life by dedicating a new section of their library to her. Nothing odd about that except that Villanova is putatively a Catholic University. And the teacher, one Mine Ener, died in jail. By her own hand. She was in jail because she'd killed her daughter by slashing her throat with a knife. The daughter was a Down's Syndrome child.
Even so, the University officials say, Dr. Ener made many valuable contributions to the life of the school and was much loved by her students. She was suffering from post-partum depression, which, as everyone knows, makes women want to kill their babies, and so her tragic end shouldn't detract from the good that she did.
Well, perhaps not, but we thought infanticide and suicide were frowned on by Catholics, and so we were a little surprised that Villanova had chosen to honor this woman by naming part of the library after her, as opposed, say, to establishing some sort of endowment for troubled mothers.
It's too bad that the guy who tried a couple of decades ago to assassinate the pope wasn't on the Villanova faculty. They would've named the football stadium after him.
RLC
01/24/2005
Ugly American
American troops are charged with committing yet another savage atrocity against the Iraqi people. This one will turn your stomach as you read the Washington Post's dramatic telling of American cruelty and brutality. Many more instances of this sort of thing and Americans will be ashamed to show their faces anywhere in the world, at least that's what the Post presumably thinks. Why else would they print it?
See Tim Blair for line by line deconstruction of the Post's article. In fact, you can read the Post's whole piece just by going to Blair's site and reading his analysis.
Thanks to Power Line for the tip. As Hindrocket at Power Line says, if this story is true, American troops must be about the best behaved occupation troops in history. They're certainly better behaved than the Iraqi whose home they entered.
UPDATE: Little Green Footballs has uncovered more material on this story that the WaPo columnist, for reasons that aren't clear, chose not to use. Perhaps she felt that although unmasking American soldiers' barbarism is a desideratum of liberal journalism, one can have too much of a good thing. In any event, as a public service, LGF is publicizing this sordid evidence. The stories of how American troops have turned young Iraqi men into radical jihadis is tragic, but our readers are urged to read it for their edification nonetheless.
RLC
01/24/2005
Ambushing a President, Destroying a Nation
The premier journal of far-left opinion in this country, The Nation, offers insight into the Left's current strategy to ambush a president and extinguish American influence in the world. They urge that:
[F]or the sake of Iraq's future and the safety of our young men and women, the United States must begin an orderly withdrawal, coordinated with stepped-up US and international economic assistance. We recognize that further violence and internal fighting among Iraqis may follow, but to believe that a continuing US military presence can prevent this is naïve or disingenuous; it will, rather, contribute to the instability. The best long-term outcome is for Iraqis to regain control of their own country and sort out their own future.
This is a solution that could only be advanced for the purposes of discrediting the president, destroying American credibility around the world, and devastating American morale here at home.
As soon as the United States announced an intent to withdraw, the Left would raise deafening howls of derision at the American failure to defeat a rag-tag band of insurgents, and excoriate the president for getting us involved there in the first place. If George Bush were to follow The Nation's advice he would succeed in humiliating both himself and the country, and no one would participate in that humiliation more gleefully than the good folks at The Nation.
If we were to begin to withdraw now, the al Zarqawis of the region would commence a nightmarish purge of all those who collaborated with the coalition that would result in the brutal murders of many thousands of Iraqis. Our withdrawal would constitute an unconscionable betrayal of trust that disturbs the editors of The Nation not at all.
Moreover, Iraq would be plunged into civil war as the Shiites, Sunnis, and Kurds all vied to fill the power vacuum left by our withdrawal. Such a war would result in the deaths of tens of thousands more from violence and pestilence. Iran, Turkey, and perhaps Syria which have all long lusted after the Iraqi oil-wealth and the sweeter pleasures of revenge for the Iran/Iraq war of the eighties would doubtless seize the opportunity to grab what they can while a weak, debilitated Iraq thrashes about in the throes of civil strife.
As the conflict widened, even more carnage would result. Any more hopeful view is naive, and The Nation's cavalier remark that "the best long-term outcome is for Iraqis to regain control of their own country and sort out their own future," is simply reprehensible. The best way to regain control of their own country and sort out their own future is at the ballot box and in democratic debate. This may not happen if we stay, but it will surely not happen if we leave.
Once we withdrew Americans and Iraqis alike would ask what was the point of the sacrifice made by our troops and their people? A withdrawal would shatter our confidence in ourselves, and destroy the confidence of the world in our resolve. It would be generations before Americans would ever be able to muster the will to help anyone in any way. Withdrawal would vindicate Osama bin Laden who attacked us on 9/11 because he was convinced that as soon as the fight got tough we'd pull out just like we did in Lebanon and just like we did in Somalia. Not only would bin Laden be seen as an infallible prophet of Islamo-fascism, but radical Islamists all over the world would redouble their efforts to destroy us, convinced that we were low-hanging fruit delivered into their hands by a vengeful Allah.
Further, an American retreat from Iraq would make an attack on Israel virtually inevitable. The Arab world would be rightly convinced that we had lost our appetite for conflict. They would sense weakness and exploit it, assured that we would betray Israel like we betrayed the Iraqis. And what of Taiwan and South Korea? A withdrawal from Iraq would be an invitation for China to invade Taiwan and for North Korea to attack the South. An irresolute, defeated, humiliated America would be expected to do little more than complain in the U.N.
The United States abandoned the Cubans at the Bay of Pigs, we abandoned the Vietnamese in the 1970s, we abandoned the Kurds in the early '90s, we stood by and did nothing while a million or so Africans were slaughtered in Rwanda, and now The Nation urges us to add to this record of shame with yet another ignominious act of treachery.
Their proposal is a recipe, in effect, for Europeanizing the United States. We need to keep in mind that the first consideration of any Leftist when he or she offers a policy proposal is not whether it is the right thing, or the best thing, to do, but rather whether it is the course of action most likely to disgrace the United States. The paramount goal of the Left is to emasculate and cripple America. Seen through this interpretive lens their proposal makes perfect sense.
RLC
01/23/2005
Banning Christianity
Free Republic has this report from Canada on what happens when a Catholic bishop stands up for the traditional teaching of the Church on matters of sexuality:
TORONTO, January 19, 2005 (LifeSiteNews.com) - In
an editorial appearing on the website of the homosexual activist group, "Equal Marriage," members of the lobbyist organization, EGALE, (Equality for Gays and Lesbians Everywhere) have revealed their intention to make illegal the public practice of Christianity or teaching of Christian moral doctrine.
Bishop Fred Henry, in his recent pastoral letter on homosexuality, openly recognized that the purpose of the "gay marriage" push is the destruction of the traditional family and of any religious opposition. Bishop Henry wrote, "The goal (of changing the definition of marriage) is to acquire a powerful psychological weapon to change society's rejection of homosexual activity and lifestyle into gradual, even if reluctant, acceptance."
The authors of the EGALE editorial, Kevin Bourassa and Joe Varnell, in an enraged attack on Henry, admitted that the purpose behind the move to approve Gay "marriage" is the suppression of traditional Christianity. They wrote, "We predict that gay marriage will indeed result in the growth of acceptance of homosexuality now underway, as Henry fears. But marriage equality will also contribute to the abandonment of toxic religions, liberating society from the prejudice and hatred that has polluted culture for too long."
Bourassa and Varnell, apparently oblivious to the irony, indulge in a tirade of abuse, calling Bishop Henry a "religious extremist," "bigot," and "bishop of bigotry," and calling his preaching "toxic and prejudiced." They conclude with what has become one of the most common anti-Catholic slurs. "It's good to remember that bishops like him supported Hitler."
The group's assessment has been endorsed, albeit in more measured terms, in an editorial in the Toronto Star, Canada's most widely circulated newspaper, that said Henry had "disgrac(ed) his office and the Catholic church."
The Star editorial said, "This is a stand the Canadian Conference of Catholic Bishops should promptly distance itself from. So should leading individual Catholic prelates."
The Star editorialist, however, seems unaware that Bishop Henry has thus far stood alone in his defence of Catholic teaching on human sexuality. While the Canadian Conference of Catholic Bishops organization, has said that each bishop is free to say what he wants in his own diocese, no public endorsement or support has so far come to Henry from the heads of any of Canada's remaining 71 dioceses and eparchies.
While a few Ontario bishops have published altered versions of a generic pastoral letter encouraging their flock to ask MPs to uphold the traditional definition of marriage, unlike Henry, the bishops have all so far conspicuously avoided any mention of Catholic teaching on homosexual activity, its sinfulness and its harm to both the persons engaged in it and to the general society.
To send a note of support to Bishop Henry bishopfh@rcdiocese-calgary.ab.ca
Much of the anti-Christian bigotry in evidence in the last election campaign is due to the fact that Christians, in the main, oppose both abortion on demand and gay marriage. Proponents of these practices realize that Christians are the only serious political threat they face. Except for politically insignificant Orthodox Jews and Muslims, no one else who opposes the right to kill unborn babies, or to marry members of the same sex, can adduce any substantive reason for their opposition other than that it offends them somehow.
Offended sensibilities, however, invariably collapse like wheat in a wind storm in arguments between antagonists who assume, as a point of departure, the value of individual rights. It is only those who believe that the behaviors in question offend the will of God who have any non-subjective grounds for resisting them, and their resistance frequently incurs the hatred of those who embrace the behavior. Let's hope that it does not get worse.
RLC
01/23/2005
From the Feedback Forum
A reader writes to correct us on an error we made in a January 17th post titled Reply to a Muslim. I wrote there that the opinion among Muslims that we are trying to colonize the Arab world is misguided:
"[A Muslim] says that [Muslims] hate us because we're trying to colonize them, but where is the evidence of that? Did we stay in Kuwait? Did we not leave Saudi Arabia when the Saudis insisted? Did we colonize Afghanistan?"
To which our reader replies:
Actually, yes, we did stay in Kuwait (with the Kuwaiti government's cooperation, blessings, and partial funding). We have had a continuous military presence in Kuwait since the first Gulf war. I am a retired reserve military officer, and in 1998 I served at one of the two main American military bases in Kuwait. Those bases are still there, and have in fact been expanded since then. We never left Saudi, either. We still have air bases there (they were there before the Gulf war, and they are still there - we only withdrew the extra invasion troops that came to liberate Kuwait). We also have a large contingency of troops still in Afghanistan, as well as large military bases in Qatar and Bahrain.
None of these military presences are attempts at "colonization," of course, as they are all with the full support and cooperation of the various native governments involved (who give that support and cooperation out of their own self-interest, not ours). Our presence in the Arabian Peninsula has a dual purpose - both out of benevolence to discourage mischief by Iran, Syria, and other rogue states, AND out of protecting our own national self-interests against the radical regimes of the region (again, principally Iran, Syria and the remaining extremist factions in Iraq).
BP
BP is right, of course, and I thank him for the clarification (His e-mail can be read in its entirety at the Feedback Forum). What I should have said was that we didn't stay to colonize those countries; that our presence in Kuwait and Saudi Arabia is similar to our presence in England, Germany, and South Korea. We have military bases there, but it would be difficult to make the case that these nations are colonies of the U.S.
RLC
01/23/2005
Good Blog
A lot of blogs (I don't think I'll ever get comfortable with that word) specialize on a single theme while some seek a more eclectic audience. A good example of the latter is Loren Kohl's Almanac of the Mundane which has a lot of good reading on a lot of different topics. It takes a very bright guy to do the work he does on his site, and we recommend that our readers check him out.
RLC
01/22/2005
A Speech For the Ages
A friend passes along this selection of opinions, culled from newspapers and commentators across the country, of George Bush's Second Inaugural Address:
Editorials and Op-Eds:
The Wall Street Journal: "Not Since JFK In 1960 Has An American President Provided Such An Ambitious And Unabashed Case For The Promotion Of Liberty At Home And Abroad." (Editorial, "Liberty Bell Ringer," The Wall Street Journal, 1/21/05)
David Broder, The Washington Post: Called The Speech, "Brief But Eloquent..." (David S. Broder, Op-Ed, "Big Goals, Unshakable Faith," The Washington Post, 1/21/05)
Broder: "[O]ne Essential Truth We Have Learned About Bush: His Faith That The Quest For Freedom Is A Universal Truth, Rooted In Human Nature And Intended By God." (David S. Broder, Op-Ed, "Big Goals, Unshakable Faith," The Washington Post, 1/21/05)
William Safire, The New York Times: "I Rate It Among The Top 5 Of The 20 Second-Inaugurals In Our History. Lincoln's Profound Sermon 'With Malice Toward None' Is Incomparable, But Bush's Second Was Better Than Jefferson's Mean-Spirited Pouting At 'The Artillery Of The Press.'" (William Safire, Op-Ed, "Bush's 'Freedom Speech,'" The New York Times, 1/21/05)
USA Today: "When George W. Bush Was Inaugurated For The First Time Four Years Ago, He Devoted Only Seven Sentences To Foreign Policy. Thursday, A More Seasoned And Confident Bush Delivered A Stirring Inaugural Call To The Longstanding American Ideal Of Spreading Freedom And Democracy Around The Globe." (Editorial, "Bush Shares A Stirring Vision. Now, How To Apply It?" USA Today, 1/21/05)
Los Angeles Times: "His Second Inaugural Address Was That Of A Large Man Indeed, Eloquently Weaving The Big Themes Of His Presidency And His Life Into A Coherent Philosophy And A Bold Vision Of How He Wants This Country To Spend The Next Four Years." (Editorial, "No Country Left Behind," Los Angeles Times, 1/21/05)
New York Post: "President Bush Stood Tall Before America And The World Yesterday And Marked The Beginning Of His Second Term With An Affirmation Of Liberty That Will Resonate For Years To Come." (Editorial, "Bush's 2nd Inaugural," New York Post, 1/21/05)
John Harris, The Washington Post: "[T]he 21-Minute Address He Delivered At The Capitol Yesterday Was Startling In Its Reach." (John F. Harris, Op-Ed, "An Ambitious President Advances His Idealism," The Washington Post, 1/21/05)
Harris: "His Pledges To Promote Liberty And Aid The Oppressed, Along With Predictions Of The United States Leading The World To The Ultimate Triumph Of Democracy Over Tyranny In Every Land, Were Issued With Some Of The Most Expansive And Lyrical Language Bush Has Summoned." (John F. Harris, Op-Ed, "An Ambitious President Advances His Idealism," The Washington Post, 1/21/05)
Dallas Morning News: "The President, Exuding Both Gravity And Confidence, Was Indisputably Presidential. His Speech Embodied Everything That Makes Him The Leader He Is: Unembarrassed Religious Faith, Moral Certitude, Persistence, Determination And Self-Assuredness." (Editorial, "Values-Laden Vision: Bush Shines As He Delivers Second-Term Ideals," The Dallas Morning News, 1/21/05)
St. Louis Post-Dispatch: "President George W. Bush Delivered An Eloquent, Idealistic Second Inaugural On Thursday That Was An Ode To America's Special Role In Promoting Freedom Around The World." (Editorial, "Bush's Second Inaugural: Ode To Freedom," St. Louis Post-Dispatch, 1/21/05)
The [Cleveland] Plain Dealer: "In A Scant 21 Minutes, Bush Delivered What May Have Been The Speech Of His Presidency, A Thematic Symphony Keyed To The Unalienable Rights Of People - The Same Truths This Nation's Founders Held To Be Self-Evident." (Editorial, "Bush's Call To Freedom," The [Cleveland] Plain Dealer, 1/21/05)
Milwaukee Journal Sentinel: "George W. Bush's Second Inaugural Address, Given In A Time Of War And Doubt, Was An Inspiring Call For Selflessness And Sacrifice. It Was A Call For Americans To Advance The Cause Of Freedom From Tyranny Worldwide." (Editorial, "A New Bush Doctrine?" Milwaukee Journal Sentinel, 1/21/05)
Pundits:
NBC's Tim Russert: "Well-Crafted, Well-Delivered. The Themes Of Freedom And Liberty ... I Thought The Call To National Service Will Resonate With All Americans - Democrats, Republicans, Independents." (NBC's, "Special Coverage Of The 55th Inaugural," 1/20/05)
CBS News' Bob Schieffer Said Speech Was "Eloquent And The Rhetoric Lofty." (CBS' "Evening News With Dan Rather," 1/20/05)
ABC News' George Will: "It's Not Just The Survival Of Liberty He's About. He Is About The Expansion Of Liberty Into Every Nook And Crevasse Of The Planet." (ABC's "Inaugural Coverage," 1/20/05)
Howard Fineman, Newsweek: Called The Address "Powerful. I Think It Is The Biggest Statement Of American Purpose In The World Of Any President I Can Think Of. It Is Woodrow Wilson On Steroids. It's Big." (MSNBC's "Hardball," 1/20/05)
Dick Morris, Former Aide To President Clinton: "Was The Greatest [Inaugural Address] ... Since John F. Kennedy's And One Of The Five Or Sixth Greatest Of All Time. It Was Beautiful, It Was Poetic. ... And It Articulated A Bold New Doctrine For American Policy. It Was A Very Substantive Speech." (Fox News' "The O'Reilly Factor," 1/20/05)
Viewpoint: What happened to the MSM dogma that Bush was all hat and no cattle?
RLC
01/22/2005
Bad News From Iraq
Bill Roggio cites an Arthur Chrenkoff tally that shows that on a single day, January 19th, the world's media ran 10,938 negative stories on Iraq, 123 which were neutral, and 407 which were positive. This despite the fact that as Chrenkoff's Good News From Iraq series has chronicled, the amount of positive news being generated in Iraq is enormous.
The reprehensible element of this is that, to the extent the American media have contributed to the lop-sidedness of this reporting, they are deliberately trying to sabotage the reconstruction effort in Iraq. And to this end they are willing to sacrifice Iraqi lives, to render American casualties vain, to thwart an historic opportunity to liberate millions of suffering people, and to alter the political dynamic of the Middle East for perhaps decades, even centuries to come, all because they don't want to see a Republican get the credit for whatever success Iraq enjoys. It is the basest of motives producing the most contemptible journalism.
RLC
01/22/2005
Iraqi Election Ad
MEMRI (Middle East Media Research Institute) has a video clip of an ad carried on Al Arabiya tv out of Iraq that is as poignant and powerful as it is brief. Go here and click on "view clip".
To see links to other such ads go here.
RLC
01/22/2005
Three's Company, Four's a Marriage
Viewpoint has argued since our inception last May that legalizing same sex marriage will ultimately destroy marriage as an institution because it will remove any rationale for proscribing unions of any or all conceivable permutations. Once marriage is no longer limited to one man and one woman there is no logical basis for placing any limits on the number or gender composition of any union. When marriage can be anything at all it will cease to exist in any meaningful sense.
Now comes this story. from the Ottawa Citizen essentially placing an exclamation point at the end of the previous paragraph:
Just weeks before it introduces divisive same-sex marriage legislation, the federal government has launched an urgent study into the legal and social ramifications of polygamy. Critics say the study underscores a deep concern in the Martin government that legalized homosexual marriage may lead to constitutional challenges from minority groups who claim polygamy as a religious right.
It also suggests that the government is suspicious that multi-marriage is more commonplace in Canada than widely realized. Polygamy, outlawed in Canada but accepted and practised in many countries, typically means a man having several wives at the same time.
"In order to best prepare for possible debate surrounding Canada's polygamy policy, critical research is needed," says a Status of Women Canada document. "It is vital that researchers explore the impacts of polygamy on women and children and gender equality as well as the challenges that polygamy presents to society."
Conservative party justice critic Vic Toews says there is a direct link between the Status of Women concern and the same-sex marriage legislation due to be introduced by the government in February.
"This government understands it has a problem on its hands," said Mr. Toews, a former Manitoba constitutional lawyer. "What they are looking for is evidence to demonstrate that polygamy is inconsistent with Charter and Canadian values. If I was a lawyer prosecuting a polygamist that's the type of evidence I would be looking for."
But when same-sex marriage becomes legal, the door will open to more Charter challenges, said Conservative critic Mr. Toews. "Once you change the definition of marriage from one man and one woman and you move to two persons," he said, "what then is the distinction between two persons, or three or more persons? If I was a lawyer defending polygamists, I'd say 'hey this is a constitutional right, a freedom of religion.' Why can't freedom of religion trump this new definition of marriage?"
The article includes comments from lawyer Peter Hogg, who argued the federal government's case for same-sex marriage at the Supreme Court of Canada. Mr. Hogg said that he doubts legalizing homosexual marriage will lead to legal challenges from polygamists, but his reasoning sounds to us to be either naive or disingenuous.
"We have to recognize that over time society changes and marriage changes to mirror the attitude, mores and needs of a particular society," said Mr Hogg. "If some kind of cataclysm occurred to make women far more numerous than men for a long period of time then a significant movement might develop to change the institution of marriage to reflect that. But that is unlikely."
The fact that bigamy is a crime in Canada is also a huge obstacle for a polygamist launching a Charter of Rights challenge, he said.
"I don't think you can say there are any inexorable steps here," added Mr Hogg. "What has sparked the concern over same-sex marriage is a series of Charter decisions holding that opposite-sex marriage discriminates on the basis of sexual orientation and you can't make arguments of that sort with respect to polygamy."
Mr. Hogg elides the real point. The issue is not whether bigamy is currently a crime or how the majority of people feel about marriage, it is rather whether there is or can be any legal or philosophical basis more solid than simply arbitrary preference for preventing groups of people of whatever gender combinations from marrying. The fact is that once marriage is separated from its Biblical definition and two thousand years of tradition there is nothing left to rest it upon. Any law against it will be overturned just as laws against sodomy have been overturned. The whole society may believe marriage should be limited to two people, but they have no grounds for imposing what is a mere personal preference upon others who decide that they are sexually oriented toward polyamory and want the right to marry for themselves.
RLC
01/21/2005
Universism
A friend recommends to us the web site of the devotees of a religion which calls itself Universism. On their Main page the Universists ask a series of provocative questions:
What if there was a religion announcing no universal religious truth exists? The meaning of your existence is yours to determine.
What if there was a religion generating respect among all humanity by making us equals in the most important questions we will ever face?
What if there was a religion uniting freethinkers, including atheists, deists, transcendentalists, pantheists and agnostics?
What if there was a religion with no prophet or holy book?
What if there was a religion announcing no moral authority exists, religious or secular?
What if there was a religion born in 2003 that instantly included millions of people on the planet - maybe even you?
Would it even be a religion? Yes. But it's unlike anything you've ever seen before. Welcome to the future of religion. Welcome to Universism.
Universism is the world's first rational religion. Reaching to the heart of humanity's religious impulse, we have uncovered not faith, but mystery. Not complacency, but awe. We have found an essential element of the human experience in harmony with reason - not in spite of it. Universists know the fuller our understanding of the universe, the greater our appreciation for a reality beyond our imagination. We celebrate faith in reason, inspiration in nature, and hope in progress.
We don't have the space to say everything about this that we would like, so we'll just pick out a few items to critique. The Universists ask:
What if there was a religion announcing no universal religious truth exists? The meaning of your existence is yours to determine.
The Universists are off to an inauspicious start with this question. In addition to having selected for their name an exceedingly difficult word to pronounce, the implied answer to the question they pose is self-refuting. The claim that there are no universal truths about religion purports to be itself a universal truth about religion. So, if it's true then it's false.
Beyond that, if each of us is the sole author of the meaning of our existence then there really is no meaning, not in any but the most ephemeral sense. We live, we suffer, we die and when we die whatever we did in life makes no difference whatsoever. Eventually, the human race will die out, as will the earth and the sun, and no one's existence will have mattered at all. A human life has no more "meaning" or significance in a universe without God than does the life of an ant. Billions of years of time and an unimaginably vast cosmos render our lives and our achievements vanishingly quick and paltry.
What if there was a religion generating respect among all humanity by making us equals in the most important questions we will ever face?
Well, actually there is such a religion. It's called Christianity. Christianity has been virtually the sole engine for human equality throughout the last two thousand years of history. Racial and gender equality may have been slow in coming, but they have only come at all because of the convictions of Christian people in predominantly Christian nations. Alexis de Tocqueville observed that the American ideal of political and legal equality derived from the Christian notion that all men are equal in the eyes of God. People who believed that we are all equal in the eyes of God, he wrote, could hardly deny equality to some in the eyes of the state.
What if there was a religion announcing no moral authority exists, religious or secular?
If there is no moral authority beyond ourselves then each of us is free to construct our own idea of right and wrong. Thus, whatever I decide to be right, no one else can say is wrong. Morality is purely subjective. All the great criminals and tyrants of history believed this very idea, of course, and it is a prescription for chaos and oppression.
We celebrate faith in reason, inspiration in nature, and hope in progress.
It is unclear what their faith in reason leads them to conclude about the world. Universists place their trust in reason to do what, exactly? To lead them to truth? What do they base this trust upon? If all of our cognitive functions are reducible, as the universist no doubt believes they are, to non-rational chemical reactions in the brain, what warrant does he have for believing that these non-rational processes reliably produce truth?
In order to justify his faith in reason the universist has to construct some sort of argument to show that reason is trustworthy, but arguments rely upon reason. Thus he has to use reason to demonstrate the trustworthiness of reason. He has to assume that reason is reliable which is the very thing he's trying to demonstrate. this, unfortunately, is irrational. In other words, faith in reason is no more rational, and perhaps less so, than faith in God.
In what sense, moreover, does nature inspire? Everything about nature that fills one with awe points away from the universist belief that nature is all there is. To be inspired is to be moved to express some feeling or sentiment. What feeling or sentiment is a universist moved to express? Awe? Wonder? At what, exactly? Our insignificance? The incredible complexity, intricacy, and order of the world? The beauty of the world? The first of these pretty much cancels out any hope for meaning to life, and the others point to a creative Mind behind nature.
The inspiration Universists experience as they contemplate the glories of the world and of life is fundamentally at odds with their basic assumption that the world is just the product of mindless, purposeless forces which, purely by accident and random coincidence, somehow brought it into being. This may be astonishing, but it's hardly inspiring.
What ground, finally, does the Universist have for hope in progress. Whatever moral progress man has made in his history has been largely the result of Judeo-Christian belief. It has likewise been frequently argued that our technological progress was also the fruit of the Christian worldview which prevailed in Europe and which saw creation as the product of a rational God. The physical and biological worlds were seen, therefore, as not only worthy of study but also spheres of mystery whose secrets would yield to rational inquiry.
But setting that aside, technological progress in a world where everyone determines their own morality and no one has any basis for choosing one moral opinion over another except their own preferences and biases means that technological achievements, if they can be sustained, will fall into the hands of the most ruthless, egoistic, and powerful among us. We can be assured that such men will not use the fruits of progress to benefit mankind. There's not much reason to exult in a "hope in progress" in such a world.
RLC
01/21/2005
The President's Priorities
Commentators could be heard yesterday and today claiming that Social Security reform is the most important item on the President's domestic agenda. We don't know how the President sees it, but we don't think Social Security reform is as important right now as are some other much-needed reforms. We would argue that the most important item on the President's domestic agenda should be getting conservative judicial appointees approved. He has an excellent window of opportunity to accomplish this now, and he may not have it again after 2006.
After stocking the federal and Supreme courts with men and women who see their role as interpreting the law and the constitution and not as making law and amending the constitution, we hope the President tackles immigration, tort, and perhaps tax reform, along with reducing runaway health care costs.
Social Security reform, as important as it is, is not as critical in the near term as are these other matters, and it would be very unfortunate if these reforms were overlooked in the political hurley-burley of a fight to mend Social Security.
RLC
01/21/2005
Dropping The F - Bomb
Some commentators heard echoes of Natan Sharansky in yesterday's Inaugural Address. Others, like Fraters Libertas, discerned the source of much of the Left's hatred for George W. Bush. Their remarks are worth reading in their entirety:
Why does the Left feel such a visceral hatred for George W. Bush? Look no further than today's Inaugural Address for the answer. It isn't because he's a unilateralist cowboy or that he believes in God and isn't afraid to say so. And it's not because of the "lies about WMD" or because he didn't sign the Kyoto Treaty.
No, it's all about one word. The F word. I imagine that your average Lefty would have been apoplectic if they actually listened to today's speech and heard Dubya drop the F-bomb twenty-seven times.
You see, as much as they would seek to deny it, FREEDOM is a dirty word to the Left. Oh sure, they like to spout off about how they're all for it, but when it comes down to the heart of the matter, most of their core beliefs contradict it. Can someone please tell me what anyone on the Left has done to advance the cause of freedom in the last thirty-five years?
Were they really interested in the freedom of the people of Vietnam? Or Laos or Cambodia? No. They were more interested in damaging the United States than actually helping those who would fall under the boot heel of communism in Southeast Asia.
What about the freedom of people behind the Iron Curtain? What did the Left's moral relativism during the Cold War do for them? Nada. Again, it wasn't about spreading freedom to oppressed people, it was about reflexively opposing the United States.
The same could be said for the people of Nicaragua and El Salvador. Or the Kuwaitis.
Today, it's the fate of the Afghanis and the Iraqis whom the Left pretends to be concerned about. But how much Leftist outrage did you hear about Afghanistan under the Taliban? And, other then the grossly exaggerated suffering that was attributed to sanctions, did you ever hear a peep from the Left about the brutal suppression of the Iraqi people under Saddam?
What of the Iranians? The North Koreans? The Left loves to kiss Castro's ass and strut around in their Che Chic outfits, but do they care about real freedom for the Cuban people? Hell, for that matter does anyone honestly believe that most Lefties would give a damn about the Palestinians if their cause wasn't a tool to use against Israel (and thus indirectly the United States)?
I'm not saying that Bush's crusade for freedom is based solely on the virtue of helping others attain what we so greatly cherish. There is obviously an American self-interest in seeing the world become more free (the rarity of democracies going to war and all that). But, the fact of the matter is that, whatever his motivations may be, George W. Bush has done more to advance the cause of freedom in the world than any president since Ronald Reagan. And like Reagan, the Left vilifies him for it.
And it's more than just the international front. While Bush's record is far from perfect on domestic matters, his push for tax cuts, reform of Social Security, and creating an "ownership" society are all about freedom. Freedom to keep more of your money. Freedom to invest for your retirement. Freedom to choose your health care options.
What do we get from the Left? Restrictions on what we can eat. Where we can smoke (if we're even allowed to smoke at all). Where we can live. What kind of car we can drive. Where are education tax dollars can be used. What we can say on college campuses. The list could go on and on.
The bottom line is that the Left despises George W. Bush because of his embrace of the one word that they can't abide: Freedom
Despite being marred by what seemed at times an awkward delivery, the content of today's speech was historic. Not just because of the principles the President articulated, although they were truly inspiring, but because unlike most speeches delivered by politicians, the world knows now that what George Bush says, he means.
The Left will object, as Jeannene Garafolo did tonight on MSNBC's Scarborough Country, that Bush's rhetoric about freedom rings hollow because he opposes a woman's right to kill her unborn child or because he opposes granting gays the freedom to marry, or because the Patriot act imposes onerous restrictions on Americans, or because the incarceration of radical Islamists in Guantanamo shows that Bush doesn't really care about freedom at all.
These cavils give further evidence, if any were needed, of the Left's increasing self-imposed irrelevance. People like Ms Garafolo would have us believe that unless one advocates letting everyone do anything they please one doesn't really favor liberty and justice at all. Americans, we are to assume, are toiling under the lash of oppression because we are denied gay marriage and other freedoms that truly liberated people enjoy. Perhaps Ms Garafolo might ask twenty five million Afghans, especially Afghan women, if they have a greater degree of liberty now, even though they don't have gay marriage and abortion on demand, or whether they were freer under the Taliban. Perhaps she might ask twenty five million Iraqis, particularly the Shi'ia and the Kurds, if they are freer now, even though some of them were wrongfully abused at Abu Ghraib, than they were under Saddam Hussein. We suspect that many of them would regard the inquiry as the question of a hopeless naif, and refrain from laughing in Ms Garafolo's face only out of courtesy and pity.
George Bush's speech yesterday raised the anxiety level of oppressors everywhere and gave hope to millions of people who still groan under the weight of tyranny. It was a speech for the ages.
RLC
01/20/2005
On the Democratic Fringe
Not many Democrats understand that America is still largely a Christian nation and that explicitly secularist agendas will not play well with the majority of voters. Hillary Clinton is one of the few who does, however, and she evidently intends to play her understanding to advantage over the next few years as she seeks to position herself for a run at the presidency in 2008. The following excerpt is from a Boston Globe story:
On the eve of the presidential inauguration, US Senator Hillary Rodham Clinton last night embraced an issue some pundits say helped seal a second term for George W. Bush: acceptance of the role of faith in addressing social ills. In a speech at a fund-raising dinner for a Boston-based organization that promotes faith-based solutions to social problems, Clinton said there has been a "false division" between faith-based approaches to social problems and respect for the separation of church of state.
"There is no contradiction between support for faith-based initiatives and upholding our constitutional principles," said Clinton, a New York Democrat who often is mentioned as a possible presidential candidate in 2008.
Addressing a crowd of more than 500, including many religious leaders, at Boston's Fairmont Copley Plaza, Clinton invoked God more than half a dozen times, at one point declaring, "I've always been a praying person."
She said there must be room for religious people to "live out their faith in the public square."
The issue of faith in politics has been at the center of debate following the presidential election, with some arguing that Bush's strong identification with religious values was a key to his victory over Senator John F. Kerry.
Whether Senator Clinton is sincere or not is another question. Right now she seems to be at least saying the things which will distinguish her from the Michael Moore/Ted Kennedy wing of the party. We look for Hillary to continue to define herself well to the right of the Democratic mainstream. It really will be ironic if, two years from now, her political opponents in her own party start hinting that Hillary Clinton is a fringe candidate and an extremist.
RLC
01/20/2005
Most Influential Spokesperson
The Barna Group has the results of a survey that asks Christian pastors to name the individuals who have the greatest influence on the Church in the U.S., and who they regard to be the most trustworthy spokespersons for Christianity. Here's a summary of just part of their findings:
Greatest Influence On Churches:
The 614 Senior Pastors interviewed were asked to identify up to three individuals whom they believe have the greatest influence on churches and church leaders in the U.S. Pastors named more than 300 different individuals, but only 10 of those leaders were listed by 4% or more of the clergy. Billy Graham was chosen by 34% of the pastors, with Rick Warren (pastor of Saddleback Church and author of the multimillion-selling book, The Purpose-Driven Life) second with 26%. The only other individuals listed by at least 10% were President George Bush (14%) and radio broadcaster and family advocate James Dobson (11%).
Other influencers who were among the ten most frequently listed were Bill Hybels, pastor of Willow Creek Community Church (9%); Bishop T.D. Jakes of The Potter's House (7%); author and motivational speaker John Maxwell (6%); researcher and author George Barna (5%); Pope John Paul II (5%); and author and speaker Max Lucado (4%).
Most Trusted Spokesperson:
Billy Graham also led the pack as the most trusted spokesperson for Christianity, garnering the support of six out of ten pastors (58%). James Dobson was a distant second, with 20% naming him, followed by the 14% who identified Rick Warren. T.D. Jakes placed fourth (7%), followed by veteran pastors Charles Swindoll and Jerry Falwell, each at 6%; and by Bill Hybels and author and prison ministry pioneer Charles Colson (5%). Pastor D. James Kennedy, President Bush, broadcaster Pat Robertson, and author Max Lucado rounded out the top ten individuals, each mentioned by 4% of the clergy.
Billy Graham has had an enormous impact on Christianity in this country and around the world over the last half century and his legacy will ripple and reverberate throughout this century and doubtless into the next. Indeed, it may be that no one since St.Paul will have had a greater impact for the Gospel than has Graham.
Even so, it seems that at the present moment the nod for most influential has to go to Rick Warren. No one has done more to energize the Church in the last few years than has Warren. His influence is different than Graham's because his ministry is different, but millions of people have been inspired by his books and their participation in the small fellowship groups that use them to reorient and recommit their lives to Christ.
We would not be at all surprised to learn that Rick Warren is not only one of the most influential leaders in Christianity right now, but that he has also been one of the most influential people in our society as a whole for the last three or four years.
RLC
01/19/2005
Not One Damn Dime Day
Tomorrow is "Not One Damned Dime Day" in America. It's being promoted as a way to protest the war in Iraq and the inauguration of war-monger Bush:
Since our leaders don't have the moral courage to speak out against the war in Iraq, Inauguration Day, Thursday, January 20th, 2005 is "Not One Damn Dime Day" in America.
On "Not One Damn Dime Day" those who oppose what is happening in our name in Iraq can speak up with a 24-hour national boycott of all forms of consumer spending.
During "Not One Damn Dime Day" please don't spend money, and don't use your credit card. Not one damn dime for gasoline. Not one damn dime for necessities or for impulse purchases. Nor toll/cab/bus or train ride money exchanges. Not one damn dime for anything for 24 hours.
On "Not One Damn Dime Day," please boycott Walmart, KMart and Target. Please don't go to the mall or the local convenience store. Please don't buy any fast food (or any groceries at all for that matter).
For 24 hours, please do what you can to shut the retail economy down. The object is simple. Remind the people in power that the war in Iraq is immoral and illegal; that they are responsible for starting it and that it is their responsibility to stop it.
"Not One Damn Dime Day" is to remind them, too, that they work for the people of the United States of America, not for the international corporations and K Street lobbyists who represent the corporations and funnel cash into American politics.
"Not One Damn Dime Day" is about supporting the troops. The politicians put the troops in harm's way. Now 1,200 brave young Americans and (some estimate) 100,000 Iraqis have died. The politicians owe our troops a plan -- a way to come home.
There's no rally to attend. No marching to do. No left or right wing agenda to rant about. On "Not One Damn Dime Day" you take action by doing nothing. You open your mouth by keeping your wallet closed.
For 24 hours, nothing gets spent, not one damn dime, to remind our religious leaders and our politicians of their moral responsibility to end the war in Iraq and give America back to the people.
Having been caught up in the spirit of Leftist protest we here at Viewpoint stalwartly intend to join millions of others in spending no money tomorrow in order to "shut the retail economy down." Of course, if we are successful we will inflict the most grievous financial hurt on the little folk who staff the Wal-Marts, pump the gas, drive the busses and cabs, etc.
If those single moms and beleaguered dads struggling to feed and clothe their kids are not harmed by our boycott, well, then that would tell us, unfortunately, that our protest was a failure. So, either we inflict pain upon the little people, or we don't. If we do, we can celebrate our success in bringing increased economic misery to tens of millions of low-income workers. If, however, they regrettably survive our efforts unscathed then we can at least take comfort in knowing that we tried hard to make their lives tougher and their kids hungrier.
This Left-wing logic is really pretty easy once you get the hang of it.
RLC
01/19/2005
Pale Blue Dot
The service which sends us the Daily Philosophical Quotation the other day offered this one by the late Carl Sagan:
How is it that hardly any major religion has looked at science and concluded, 'This is better than we thought! The universe is much bigger than our prophets said, grander, more subtle, more elegant. God must be even greater than we dreamed.' Instead they say, 'No, no, no! My god is a little god, and I want him to stay that way.'
Actually, Sagan was not quite right about this. Once Big Bang cosmology came to be understood, at least in its major outlines, many Christians began to realize that the age and vastness of space had marvelous theological implications. For one thing, the extravagance of creation which people like Sagan think argues against conceiving of man as somehow significant and certainly against the view that man is central to creation, actually does the opposite.
According to the Big Bang hypothesis, the universe began in a primordial explosion of space-time and enormously hot energy, which cooled as it expanded, and from which the first generation of stars precipitated. The theory has it that those stars "lived" for billions of years, compressing protons in their cores into heavier and heavier elements and eventually dying and exploding themselves, creating even heavier elements in their death throes, and spewing this chemical debris into space where millions or billions of years later it would be captured by the gravitational tug of younger stars and condense into planets.
If God did indeed choose to form galaxies and solar systems in some fashion such as this then there are remarkable implications. It took, on this model, thirteen billion years, for the universe to produce the conditions necessary for life to exist on this singular "pale blue dot", to borrow from the title of one of Sagan's books, and all that while the universe was expanding. In other words, the process of preparing a world suitable for human habitation took thirteen billion years of cosmic evolution and all that time the cosmos was growing at unimaginable speed.
Thus for us to be here at all, given the means God employed to create us, the universe has to be just about as old as it is and consequently just about as large as it is. Its age and its size are consequent upon the choices that God made in fashioning it. We, then, really are at the center of the universe. Not geographically, of course, as the ancients thought, but ontologically. It exists as it does so that we could exist as we do.
Just as ecosystems, in order to sustain certain species of animals and plants, has to transition through many stages of development and has to encompass a certain minimum size, so, too, does the universe have to be at a certain stage of development and of a certain dimension in order for life to emerge and thrive anywhere in it.
When looked at this way, the vastness and scope of the universe astonish us even more than they would otherwise. We are left speechless at the fact that God did all of this just so that we could inhabit a tiny speck of it, just so that we could be.
RLC
01/19/2005
Second Term
As the Presidential Inauguration draws nigh we thought our readers might enjoy this amusing piece of political humor sent along to us by Dick F.
RLC
01/19/2005
How to Get it Right
Mark Pinsky writing for the Columbia Journalism Review talks about his experiences as a religion writer for the Orlando Sentinel in getting to know that exotic life-form known as the Christian evangelical. Some excerpts:
For the first time in my life, I was living in a sea of believing, faithful Christians, and the cold shock felt like total immersion. As on the West Coast, I learned a lot on the job, interviewing ministers, leaders, and lay people. I attended church services more often than many Christians - some months more often than I attended my own synagogue. But the most intense part of my education came from outside the job, apart from the mediation of a reporter's notebook. At PTA meetings, at Scouts, in the supermarket checkout line, and in my neighborhood I encountered evangelicals simply as people, rather than as subjects or sources of quotes for my stories. Our children went to the same birthday parties. We sat next to each other in the bleachers while the kids played recreational sports. Our family doctor went on frequent mission trips and kept a New Testament in each examining room. In the process, I learned about the Great Commission, the biblical obligation of all Christians to share their faith with the once-born and the unsaved.
Evangelicals were no longer caricatures or abstractions. I learned to interpret their metaphors and read their body language. From personal, day-to-day experience I observed what John Green at the University of Akron has discerned from extensive research: evangelicals were not monolithic nor were they, as The Washington Post infamously characterized them, "poor, uneducated and easy to command." Like Ned Flanders, they are more likely to be overzealous than hypocritical, although there is certainly some of the latter. They don't march in lockstep to what Pat Robertson or Jerry Falwell or Focus on the Family's James Dobson tell them, and they hold surprisingly diverse views on many issues. While making common cause politically, their theological differences range from the subtle to the significant. For evangelicals, religion is not just for Sundays - or Election Day.
This epiphany - it would be hard to call it anything else, except maybe a revelation - transformed the way I approached my beat. I discarded the traditional way of structuring my stories. No more, "While some wacko evangelical leaders over here say this, these rational secularists and moderate mainliners over there say that," with an author or academic in the middle tossed in for balance. While symmetrical, this is so schematic that it makes the result predictable and unrevealing. Instead, I decided to treat evangelicals as a discrete universe. I started to write about them in a way that would be interesting and informative to my suburban, Sunbelt readers - and to me. That is, "Some evangelicals say this, but others disagree," and why and what that means.
Despite the blustering of some leaders, I think I know why grass-roots evangelicals do not feel triumphant about the [election] results. True, in states like Florida they see Republican control of all branches of government, from Tallahassee to Washington, D.C. Conservatives and Christians dominate the AM radio dial, and the Fox News Channel leads the local cable television ratings. But despite all this, many of my evangelical friends and neighbors still feel besieged, beleaguered, and, to some degree, powerless.
The threat they cannot defeat at the polls is a pervasive, popular culture they consider to be, for the most part, a toxic mix of loveless sexuality and senseless violence. As a parent, a media consumer, and - in my heart - a blue-stater, I have to agree with them on this point, adding to the mix only my personal (elitist?) complaint: pop culture's relentless stupidity.
This is not to say that I agree with them on much else, politically or theologically. Yet neither does it keep me from understanding the sincerity of their beliefs, or from reporting them fairly. I may be flattering myself, but over time I think I have developed a relationship of mutual trust and mutual respect with the evangelical community and its leaders. Of course, that doesn't mean they've given up trying to bring me to Jesus. That's what evangelicals do, it's in their spiritual DNA, and I'm okay with that.
Kudos to Mr. Pinsky for his willingness to immerse himself in the culture he's reporting on and for exhibiting so much security in his own convictions that he doesn't feel threatened by those of others. Would that every journalist who writes on Christianity be as equally conscientious in their wish to get the story right rather than just reinforce Hollywood stereotypes.
Thanks to No Left Turns for the tip.
RLC
01/18/2005
Sicko-Magnets
Lest anyone think that the Left is comprised of highly caring, highly educated, exemplars of reasoned discourse check out Michelle Malkin's column from the other day in which she shares some of her e-mail. Michelle is a conservative who sometimes takes controversial positions, but the sheer loathesomeness of the hate that she elicits is beyond all rational explanation. There are a lot of demented, embittered people out there on the Left, people in an advanced stage of spiritual and moral putrefaction, and she and Ann Coulter seem to draw them like sicko-magnets.
We suppose there are people just as bad on the Right, but the point is that ever since the sixties we've been told that hatred was the monopoly of the Right and that the Left was the party of peace, love, compassion, and justice. If you still believe that after the recent election campaign go to Malkin's site to be deprogrammed.
Meanwhile, as long as you're reading Malkin, check this story out. It's chilling. We wonder: Did the authorities interrogate the cleaning crew? What did they learn? We also wonder why we haven't heard about this through MSM news outlets.
RLC
01/18/2005
The Algerian Model
Bill Roggio at The Fourth Rail directs our attention to a piece written by Amir Taheri in Arab News which offers striking parallels between what we see happening in Iraq today and what happened in the early '90s in Algeria. Part of Taheri's column follows:
For more than 10 years the terrorists held the initiative, attacking where and when they wished, forcing the government's forces into a defensive posture. The terrorists specialized in mass killings. In Bin Talha, a suburb of the capital Algiers, for example, they cut the throats of some 800 people, mostly women and children, in a single night. They also targeted the ordinary personnel of the army and the police, in the hope of discouraging young Algerians from enlisting in government forces.
The Algerian terrorists never came up with anything resembling a political program. They just killed people. They killed children on their way to school. They chopped the heads of Christian monks and Muslim muftis. They murdered trade unionists, political leaders, and journalists. They captured teenage girls and forced them into temporary marriages with "the holy warriors." They seized hostages, burned schools and hospitals, blew up factories and shops, and did all they could to disrupt the economy. At times they pulled off spectacular coups, for example by murdering the country's president, and its most prominent trade union leader.
The terrorist campaign had started in the mid-1980s with a bandit, named Mustafa Bu-Ali, wreaking havoc in the environs of the capital. By 1990, however, the terrorists and their political allies had established themselves as a force in national politics. In 1991 they came close to winning power with a mixture of violence and electoral fraud. By 1992, however, they had reverted to a strategy of murder and mayhem.
They pursued two objectives. The first was to destroy the Algerian Army by killing as many recruits as they could in the hope that this would provoke mass desertions. The second was to prevent the holding of any elections. "Democracy means the rule of the people," Antar Zu'abri, one of the most notorious of the terrorist chiefs, killed in action in the 1990s, liked to say. "Those who want the rule of the people defy the rule of God, which is Islam."
By 1994 the terrorists seemed to be close to victory. At least, Francois Mitterrand, France's president at the time, thought so. In a statement he said Paris was prepared to work with an "Islamic" regime in Algiers. At least four provinces and parts of the capital Algiers were deemed too dangerous for government forces to enter.
On some occasions the terrorists demonstrated their strength by engaging government forces in big battles, including one in Jijel which involved both the Algerian Navy and Air Force. Visiting Algiers in March 1994 I was struck by the mood of doom and gloom at almost every level of government. European ambassadors confided their fear that the terrorists might seize power at any time. A segment of the elite was urging negotiations with the terrorists, which meant discussing terms of surrender.
After a long moment of tergiversation in which the Algerian leaders did not know quite how to deal with the threat, they stumbled on a strategy almost by instinct. They soon realized that the terrorists lacked a significant popular base. But it was also clear that a majority of Algerians had adopted a wait-and-see attitude, hating the terrorists in secret but too frightened of them to make a clear stand against them in public. The key, therefore, was to mobilize the "silent majority" to demonstrate the isolation of the terrorists.
The most effective way to do that was to hold elections. Few people are prepared to die, and even fewer are willing to kill in support of their political opinions. But almost everyone is ready to vote. The task of a civilized society is to render the expression of political opinions easy. The terrorists made it difficult because they demanded of the people to kill and died. The Algerian leaders decided to make it easy by asking the people to vote.
The turning point came in 1995 when Algeria organized its first ever pluralist and direct presidential election. This is was not an ideal election. The candidates were little known figures that had appeared on the national political scene just a couple of years earlier. None presented a coherent political program. To make matters worse the terrorists did all they could to prevent the election. They burned down voter registration bureaus and murdered election officers. Masked men visited people in their homes and shops to warn that going to the polls would mean death.
And, yet, when polling day came it quickly became clear that the terrorists, in the forlorn attempt at stopping democracy, were, as in so many other instances in history, facing certain defeat. Never in my many years of journalism had I seen such enthusiasm for an electoral exercise anywhere in the world. The "silent majority" spoke by casting ballots, not because it particularly liked any of the candidates but because it wanted to send a message to the terrorists that they had no place in Algeria.
That one election did not make Algeria a democracy. Since then Algeria has held three more presidential and a dozen local and parliamentary elections. None of these exercises have been perfect, and Algeria may need dozens more elections, which means many more years, before it can achieve the standards set by mature democracies. But the Algerian exercise has made one fact clear: The only way to defeat terrorism is by involving the mass of the people through elections.
Algeria was the first major Arab country to be attacked by Islamist terrorists on a large scale. It is also the first to defeat them.
The Algerian experience holds many lessons for Iraq today. The terrorist insurgents operating in Iraq pursue the same strategy as their Algerian colleagues in the 1990s. Zarqawi and other terror chiefs are also trying to disrupt elections while, by killing recruits, preventing the formation of an Iraqi national army. Copy-catting their Algerian counterparts, the terrorists in Iraq have also assassinated many high profile officials and politicians. But like the Algerians, they, too, will learn that in a democracy no individual is indispensable.
Iraq's first ever free election, scheduled for Jan. 30, will confront the terrorists with the people's power just as Algeria did in 1995. This is why it is vital that the election be held on time and in as many parts of the country as possible. Using elections to defeat terrorism could become the key to the future of several other Arab countries.
The similarities between the two situations are indeed striking, but we have good reason to hope that the results in Iraq will surpass those in Algeria. Algeria did not have the amount of foreign assistance that Iraq has nor was it as wealthy a country nor was its population as well-educated.
The radical Islamists have a dream of creating Taliban-like states, first throughout the Muslim world, and ultimately across the globe. They tried in Algeria and lost. They've been thwarted in Pakistan. Libya seems to have lost interest. They succeeded for a time in Afghanistan and were deposed. They've succeeded in Iran and Syria for the time being. But failure in Iraq, coming so close to the loss of Afghanistan, would be devastating to their hopes.
Iraq is only one battle in this long war, and Islamist failure there won't mean the end of Islamo-fascism, but it will considerably diminish their prospects for ultimate success. The stakes could scarcely be higher.
RLC
01/18/2005
Good News From Iraq No.19
Arthur Chrenkoff's fortnightly installment of Good News From Iraq is up. This is Chrenkoff's 19th edition and his work cannot be praised enough. Ranging from developments with the coming elections to the economy to security with lots of others in between, Chrenkoff gives us a massive amount of information that the MSM cannot be bothered to report since it doesn't fit their defeatist philosophy. Don't miss it.
RLC
01/17/2005
Martin Luther King
Watching some of the tributes this evening to Martin Luther King I wondered: If King's I Have Dream speech and his Letter From a Birmingham City Jail were delivered/written today would someone without any prior knowledge of King think the principles he articulated in these were conservative or liberal (or neither)?
RLC
01/17/2005
Reply to a Muslim
A friend passed our post A Moderate Muslim Perspective on to a Muslim friend of his and received this reply:
I agree about Muslims needing to change themselves. It comes from the Koran that God does not help a people before they help themselves. Unfortunately, attacking them is only reinforcing their teachings. Namely, that the west is intent on reestablishing colonialism and are willing to use violence to do it (as they did before). Most of those people have heard all of the horror stories about western rule and have no desire to return to it. Anyone fighting against the west is going to be perceived as a hero, no matter how sketchy a human being he is. If we want them to stop attacking us, we have to stop attacking them. It seems pretty simple to me.
This is our response which we've edited just a little:
I have to say that I don't understand what your Muslim friend is getting at in the passage where he says:
Unfortunately, attacking them [Muslims] is only reinforcing their teachings. Namely, that the west is intent on reestablishing colonialism and are willing to use violence to do it (as they did before). Most of those people have heard all of the horror stories about western rule and have no desire to return to it. Anyone fighting against the west is going to be perceived as a hero, no matter how sketchy a human being he is. If we want them to stop attacking us, we have to stop attacking them. It seems pretty simple to me.
This is very difficult for me to make any sense of. The U.S. has come to the defense of Muslims far more often than it has attacked them. In Kuwait, Kosovo, Bosnia, and Somalia, Americans died to defend Muslims, sometimes against putative Christians. In none but the first of these was there any real national interest at stake.
The Islamists expressed their gratitude by attacking the U.S.S. Cole, the WTT, Kobar Towers in Saudi Arabia, and various other targets around the world until they succeeded in murdering 3000 of our citizens on September 11th, 2001. Following 9/11 Americans fought and died in liberating fifty million Muslims from crushing oppression in Afghanistan and Iraq and did far more than anyone else in the world, when all charitable and military aid is factored in, to relieve the suffering of Muslims in the Indian Ocean basin in the wake of the tsunami. All the oil-besotted Muslim nations put together didn't contribute as much to disaster relief as did the U.S. And still the radical Muslims hate us.
Your friend says that they hate us because we're trying to colonize them, but where is the evidence of that? Did we stay in Kuwait? Did we not leave Saudi Arabia when the Saudis insisted? Did we colonize Afghanistan? If all we wanted was oil why didn't we invade the U.A.E. or Saudi Arabia instead of Iraq? It would have been much easier.
Their hatred, in my opinion, has nothing to do with the fact that we're "attacking" them. It has everything to do with the fact that we are "infidels", our values are not their values, and, to their enormous chagrin, the infidels are a lot more powerful and successful than they are. It has also to do with the fact that we are all that stands in their way of realizing their dream of destroying Israel and Islamicizing the globe. As long as these facts remain they will continue to seek to destroy us. Their religion and their pride demand it.
RLC
01/17/2005
Black Ops
Seymour Hersh, who's reputation as an investigative reporter has had its ups and downs, has a new revelation in New Yorker magazine. Truthout.org., whose own reputation for accurate and balanced reporting has had its ups and downs as well, gives us the report from which the following is excerpted:
WASHINGTON - The United States has been conducting secret reconnaissance missions inside Iran to help identify potential nuclear, chemical and missile targets, The New Yorker magazine reported Sunday. Hersh quotes one government consultant with close ties to the Pentagon as saying, "The civilians in the Pentagon want to go into Iran and destroy as much of the military infrastructure as possible."
The former intelligence official told Hersh that an American commando task force in South Asia is working closely with a group of Pakistani scientists who had dealt with their Iranian counterparts. The New Yorker reports that this task force, aided by information from Pakistan, has been penetrating into eastern Iran in a hunt for underground nuclear-weapons installations.
Hersh reported that Bush has already "signed a series of top-secret findings and executive orders authorizing secret commando groups and other Special Forces units to conduct covert operations against suspected terrorist targets in as many as 10 nations in the Middle East and South Asia."
Let's hope that this, like a rare planetary conjunction, is a remarkable instance of both Hersh and Truthout being simultaneously correct and that matters are as this report states. It is somewhat reassuring to think that this president is as serious about fighting the war against terrorists as they are about fighting their war against us.
RLC
01/17/2005
New Year's Wishes
It's a little late, but we wanted to bring this column by Dennis Prager to your attention. Prager lists seven wishes he has for the new year, and we agree with all of them. Especially wishes 2 and 6:
Wish No. 2: The ACLU will create a leftist Boy Scouts. The ACLU and other leftist groups are highly accomplished at destroying good institutions such as the Boy Scouts. But they rarely build good institutions. So instead of trying to destroy the Boy Scouts -- because the Scouts require its members to make an oath to God and country and because the Scouts believe that boys and men who publicly announce they are sexually attracted only to males should not be Scouts -- the ACLU should build something for boys in the image of its values.
Since it is so easy to destroy, dear leftists, why not try to build? Start perhaps with a Progressive Boy Scouts that will have no oaths to God and will welcome all males who announce they are homosexual. Then one day we will see which Boy Scouts produces better people.
Quick. Name one organization begun specifically by atheists, and which incorporates atheism into its mission, that's doing any good anywhere in the world ....We couldn't either.
Wish No. 6: All those who drive in the left lane slower than drivers in the other lanes will be given fines and threatened with long prison sentences, perhaps even capital punishment.
There are things Americans can learn from Europe -- perhaps the most significant is how to drive properly. In Europe, driving schools apparently teach something that seems to be ignored in American driver's education -- that the left lane is for passing other cars, not for passing time.
Why do people do this? Why do they pull into the left lane and then drive at the same speed as the traffic in the right lane? It's very irritating, and there needs to be a study done on it. We suspect that being on the left dulls one's ability to think about what one is doing, but all we have is anecdotal evidence, culled mostly from blue states.
RLC
01/17/2005
The Religion of Peace Strikes Again
This chilling news from the New York Post reminds us of the savage nature of Islamic fanaticism.
January 16, 2005 -- The father of a murdered New Jersey family was threatened for making anti-Muslim remarks online - and the gruesome quadruple slaying may have been the hateful retaliation, sources told The Post yesterday.
Hossam Armanious, 47, who along with his wife and two daughters was found stabbed to death in his Jersey City home early Friday, would regularly debate religion in a Middle Eastern chat room, one source said.
Armanious, an Egyptian Christian, was well known for expressing his Coptic beliefs and engaging in fiery back-and-forth with Muslims on the Web site paltalk.com. He "had the reputation for being one of the most outspoken Egyptian Christians," said the source, who had close ties to the family.
The source, who had knowledge of the investigation, refused to specify the anti-Muslim statement. But he said cops told him they were looking into the exchanges as a possible motive. The married father of two had recently been threatened by Muslim members of the Web site, said a fellow Copt and store clerk who uses the chat room.
"You'd better stop this bull---- or we are going to track you down like a chicken and kill you," was the threat, said the clerk, who was online at the time and saw the exchange. But Armanious refused to back down, according to two sources who use the Web site.
Jersey City Mayor Jerramiah Healy would neither confirm nor deny that cops and prosecutors were looking into the religion motive, saying only that "nothing is being ruled out." But a relative of the mayor who answered the phone at Healy's home said there was information the murders were "religion-related." "There are several theories we are looking into, but we are not commenting on any of them at this time," said Hudson County Assistant Prosecutor Guy Gregory.
Armanious' fervor apparently rubbed off on his daughter, Sylvia - who would have turned 16 yesterday. "She was very religious and very opinionated," said Jessica Cimino, 15, a fellow sophomore at Dickenson HS.
A family member who viewed photos of the bloodbath said Sylvia seemed to have taken the most savage punishment. "When we saw the pictures, you could tell that they were hurt really, really bad in the face; especially Sylvia," said Milad Garas, the high-school sophomore's great-uncle.
The heartless killer not only slit Sylvia's throat, but also sliced a huge gash in her chest and stabbed her in the wrist, where she had a tattoo of a Coptic cross. Also found murdered were the wife, Amal Garas, and the parents' other daughter, Monica.
Fred Ayed, the deacon at St. George and St. Shenouda Church, where the deeply religious family attended services, said he's worried that the murders could have a ripple effect. "I am concerned for the safety of our community," said Ayed, who knew Hossam for 30 years. "People are scared because one family was slain like cows," said Moheb Ghabour, publisher of a local newspaper for the Coptic community.
Osama Hassan, director of the Islamic Center of Jersey City, described the relationship between Copts and Muslims as cooperative if not friendly. "I think there might be people that can get into physical fights, but not to the point of murder," Hassan said.
Both the deacon and uncle poured cold water on the theory that the family were the victims of a robbery gone wrong. "This is not a robbery, Ayed said. "We found all of the jewelry in the house. They didn't take anything."
It may be that this horrific crime was not committed by the people who issued threats against Armanious, but if it was indeed the product of Islamic fanaticism then we are given another tragic glimpse into the future these psychopaths have in store for us unless they are defeated.
RLC
01/16/2005
What Do We Expect?
As a footnote to RLC's excellent article on
Where Was God?,
I'd just like to add the question, what does one expect of God? Those who blame God for the bad that happens and then question his love and omnipotence simply fail to acknowledge his position.
It's made very clear in the book of Genesis, chapter 3 vs. 17 where God said:
Because thou hast hearkened unto the voice of thy wife, and has eaten of the tree, of which I commanded thee, saying, 'Thou shalt not eat of it:' cursed is the ground for thy sake;
...
In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken; for dust thou art, and unto dust shalt thou return.
Well, that can't be good. I think that the phrase: "cursed is the ground for thy sake" is the take home message here and it appears that the price for all of humanity of original sin against God is death. Whether it's a still-born baby, one who lives to be 100 years old, or for anyone anywhere in between. We all will die.
Given this, it's not surprising to me that 120,000 people die in a tsunami, a nuclear blast over Hiroshima, the massive genocide that takes place today, or less dramatic events.
I find it ironic and another example of man's hubris that he would blame God for the "evil" that happens rather than draw closer to Jesus in the hope of an eternal life with Him as it was originally intended to be.
While it is noble to lament the tragedy that befalls others, I also submit that we should contemplate the fate that awaits each of us...death, the return to dust, and why. One shouldn't ask why all of the victims of a fallen world have had to die, rather ask what awaits them after they die. The bigger question for me is, why are any of us alive?
That these events happen only serves to emphasize man's total inability to circumvent the declaration of an Almighty God. Yes, if one is so inclined, they can raise their fist in outrage at Jehovah, and curse Him for being uncaring and unsympathetic, and I have. But in the final analysis, I'm left with the realization that it's simply all the more reason to believe in and trust in Him because this fallen world is not where it's at.
Have a great New Year...
WSC
01/16/2005
Is ID Science? Is Darwinism?
Casual observers of the Dover, PA Intelligent Design controversy, which has occupied the op/ed pages of our local newspapers for some months now, may be forgiven for thinking that the conflict is one between science and creationism (i.e. religion).
This is the way that the controversy has been framed by adversaries on both sides, and both sides are wrong. Here's why:
1] The debate is not between science and religion. It's between two disparate ways of explaining or interpreting scientific data. The findings of scientists are not in question. What's in question is the philosophical framework upon which those findings are hung.
Darwinians argue that the data are best interpreted in terms of purposeless, unguided physical processes. ID proponents say that whatever role physical processes may have played in the development of life they are inadequate by themselves to account for biological information. Information, as far as we've been able to ascertain, is the product of minds. The debate is thus a philosophical debate about whether the evidence suggests that purposeful intelligence should be included as one of the congeries of factors responsible for the apparent design of biological structures, or not.
Thus claims like the following from a group of biologists at the University of Pennsylvania, writing to the Dover, PA school board to urge that they change their minds about introducing ID into the curriculum, are really irrelevant:
Evolution is based on and supported by an immense and diverse array of evidence and is continually being tested and reaffirmed by new discoveries from many scientific fields. The evidence for evolution is so strong that important new areas of biological research are confidently and successfully based on the reality of evolution.
It doesn't matter, however, how much evidence there is for evolution, that evidence doesn't begin to address the question at issue, which is whether life could have emerged as it has apart from intelligent input.
2] ID is accused of not being scientific because it can't be tested and therefore has no legitimate place in a science classroom. Scientific theories are capable of being refuted, at least in principle, and, objectors assert, there is no imaginable way that the claim that biological structures are the product of an intelligent mind can be refuted.
In the strict sense this is no doubt true, but what needs to be mentioned is that Darwinism falls victim to the same flaw. There is no test which would confirm or deny that blind forces and random chance can produce complex biological structures.
Any experiment conducted by a scientist that seeks to show that bio-machines and processes either could, or could not, have arisen apart from intelligent input is ipso facto inconclusive. The very fact that the experiment is set up, conducted, and monitored by an intelligent agent renders it so. This is not to say that there aren't ways to test both theories, it is only to say that neither can be falsified.
This, parenthetically, is ironic in light of claims by ID opponents that ID has been shown to be false. Indeed, to believe that ID has been refuted is to tacitly admit that it meets the falsifiability criterion of good science. For a Darwinian to argue that ID has been falsified when his own view is not capable of being falsified is to inadvertently acknowledge that ID is scientific (even if wrong) and that Darwinism is not.
ID proponents, of course, do not allege that mutation and natural selection aren't scientific mechanisms. What they say is that the claim that these processes act solely by themselves apart from any telic input can't be tested. The insistence that that claim is nevertheless true is an expression of a metaphysical preference that Darwinians want to be free to promote in public schools without having to tolerate competition from any contrary view.
Neither of the two competing views are science in the strict sense, but they are legitimate hypotheses in the philosophy of science. As such there is no reason why they can't both be discussed in an appropriate science class, just as it is proper to address many other matters from the philosophy of science in certain science classes (e.g. the definition of science, the nature of the scientific method, the assumptions of uniformity, sufficient cause, parsimony, other universes, etc.). To allow one to masquerade as science while banishing the other as religion is as unfair to students as it is to truth.
RLC
01/15/2005
Where Do Schools Find These People?
More cognitively-challenged chuckleheads masquerading as educational administrators have turned up at a Florida Community College:
Florida's Indian River Community College (IRCC) is engaging in a campaign of repression against a Christian student group for attempting to show Mel Gibson's The Passion of the Christ on campus.
In November 2004, the college banned the Christian Student Fellowship (CSF) from showing the film because it was R-rated, despite the fact that the college has hosted a live performance entitled "F**king for Jesus" that describes simulated sex with "the risen Christ."
CSF students report that after their group wrote President Edwin R. Massey in protest, administrators pulled group leaders out of class and, astoundingly, demanded an apology from them for their actions.
Now, CSF is even unable to officially meet because its adviser resigned after IRCC imposed a burdensome new policy requiring that faculty advisers attend all student group meetings.
"IRCC's assault on CSF must end immediately," declared David French, president of the Foundation for Individual Rights in Education (FIRE), which wrote to IRCC on behalf of CSF. "Not only has the college adopted a breathtaking double standard for expression, but it has also abused administrative power in the worst way.
"As a public institution bound by the First Amendment, IRCC has no right to ban either the movie or the play, and it is shameful to demand an apology from students for trying to preserve their constitutional rights. IRCC's arbitrary and authoritarian actions demonstrate that the college has no respect for its students or for the U.S. Constitution."
CSF's trouble began on Nov. 15, 2004, when IRCC administrators first rejected fliers advertising the club's screening of The Passion of the Christ and then canceled the event altogether.
CSF reported that one administrator, Lori LaCivita, stated that the reason for these actions was that the film was R-rated.
Students also told FIRE that in early December, after CSF wrote Dean of Student Affairs Johnny Moore and President Massey in an effort to restore its rights, CSF President Preslin Isaac and Vice President Sydney Franklin were pulled out of class by LaCivita and other administrators, who demanded that the students write letters of apology to Dean Moore and President Massey for having addressed the college's "higher authority" without their permission.
When appealing to the IRCC administration proved fruitless, CSF contacted FIRE for assistance. On Dec. 16, FIRE wrote IRCC to explain that its actions against CSF were unconstitutional and violated its own policies, which emphasize that at IRCC "students are treated as mature adults."
FIRE also protested IRCC's remarkably intrusive and reprehensible requirement that government representatives, in the form of faculty advisers, be present at all student organization meetings.
In a Dec. 22 response, IRCC's attorney claimed that the college maintained a blanket ban on R-rated movies, arguing that because the college contains some dual-enrollment high school students, it would be "inappropriate" to risk having these students "wander into R-rated movies that they would not normally be able to see."
The attorney further demonstrated IRCC's mistrust of liberty by stating that if the college allowed constitutionally protected free speech on its campus, "[o]ne could only imagine the bizarre clubs and activities that would be formed." Yet at the college's Wynne Black Box Theatre, a project called No Shame Theatre has hosted skits that would earn an R-rating in any movie house.
One such skit, entitled "F**king for Jesus," involved a character simulating sex with and masturbating to an image of Jesus.
FIRE Director of Legal and Public Advocacy Greg Lukianoff remarked, "If IRCC has consistently prevented adult students from showing R-rated movies on campus, it has imposed on them an unconstitutional, paternalistic, and patronizing rule.
"IRCC's recent actions make it more likely that IRCC has singled out The Passion of the Christ for censorship in an astonishing instance of unconstitutional viewpoint discrimination and abuse of administrative power. Either way, the college has shown extraordinary arrogance and foolishness."
In January, college spokesperson Mary Locke contacted FIRE. Locke defended the policy against R-rated movies and told FIRE that allowing the No Shame Theatre skit was a breakdown of procedure and would not happen again, even though FIRE made it clear that both the film and the play should be permitted on a public college campus.
Indeed, IRCC seems to have taken action to silence No Shame Theatre; the name of the play has been changed on the IRCC chapter's Web page and the link to the script has been removed, although the script remains accessible elsewhere on the project's Web site.
IRCC has also taken its policy of intrusive monitoring of student organization activities to absurd heights.
In early December, one CSF student reported that an administrator and security guard interrupted a private discussion between her and a fellow student and demanded to know what they were doing.
IRCC's enforcement of the unlawful new rule prohibiting club meetings without the presence of a faculty adviser makes it impossible for CSF, a group that would normally meet at least three times a week, to function as a recognized student organization, as it is unable to find a new adviser who can attend every group meeting.
"It is absurd that IRCC believes that a government representative must monitor the meetings and control the expressive activity of every student group. This requirement is as insulting as it is Orwellian," stated FIRE's French.
FIRE is a nonprofit educational foundation that unites civil rights and civil liberties leaders, scholars, journalists and public intellectuals from across the political and ideological spectrum on behalf of individual rights, due process, freedom of expression, academic freedom, and rights of conscience at our nation's colleges and universities.
This episode had nothing to do with R-rated movies, of course, and everything to do with censoring a movie on the basis of its religious content.
How is it that people who have evidently never heard of, much less read, the first amendment of the constitution of the United States can be elevated to positions of bureaucratic authority over college students?
Here's a little thought experiment. Imagine that this wasn't a Christian group, but an African-American organization that wanted to show, say, Spike Lee's Do the Right Thing or imagine that this was a gay/lesbian group that wanted to show Oliver Stone's Alexander. Everybody who thinks the school administrators would have banned the movie and imposed such stringent restrictions on the student organization, raise your hand.
RLC
01/15/2005
The Incredible Shrinking Deficit
This will surprise you. Larry Kudlow, indulging his penchant, perhaps, for economic optimism, tells us the following:
Here's one story you won't find on tomorrow's front pages: "The U.S. Budget Deficit Is Shrinking Rapidly." The headline would be accurate, but the mainstream media is much more interested in talking down this booming economy than telling it like it is.
This week's Treasury report on the nation's finances for December shows a year-to-date fiscal 2005 deficit that is already $11 billion less than last year's. In the first three months of the fiscal year that began last October, cash outlays by the federal government increased by 6.1 percent while tax collections grew by 10.5 percent. When more money comes in than goes out, the deficit shrinks.
At this pace, the 2005 deficit is on track to drop to $355 billion from $413 billion in fiscal year 2004. As a fraction of projected gross domestic product, the new-year deficit will descend to 2.9 percent compared with last year's deficit share of 3.6 percent.
The rest of the column explains why the deficit is shrinking and why Kudlow thinks it will shrink even further. Hint: Liberals will not like the reason.
Wire reports are loaded these days with accounts of an expanded trade gap (driven mostly by slower exports to stagnant European and Japanese economies, along with higher oil imports from the peak in energy prices). But there's not a single report I can find that mentions the sizable narrowing in U.S. fiscal accounts. Behind this really big budget story is the even-bigger story: The explosion in tax revenues has been prompted by the tax-cut-led economic growth of the past eighteen months.
With 50 percent cash-bonus expensing for the purchase of plant and equipment, productivity-driven corporate profits ranging around 20 percent have generated a 45 percent rise in business taxes. At lower income-tax rates, employment gains of roughly 2.5 million are throwing off more than 6 percent in payroll-tax receipts. Personal tax revenues are rising at a near 9 percent pace.
When the Left reads these numbers there will be much teeth-grinding. Perhaps now would be a good time to invest in the company that manufactures those dental night guards.
RLC
01/15/2005
Religious Conflict at Baylor
Baylor president Robert Sloan is under the gun because he's trying to make his school into an academically top-notch Christian university. Apparently, he is encountering resistance from those who are perfectly satisfied with Baylor being a Baptist university. There's no need, as they see it, to convert the school to Christianity.
RLC
01/14/2005
Junk Science
This week a scary report was issued linking colon cancer to the consumption of red meat. According to Steven Milloy , however, the study this report was based on wouldn't even win first prize in a junior high school science fair:
Researchers from the National Cancer Institute and the American Cancer Society concluded in this week's Journal of the American Medical Association (Jan. 12) that "prolonged high consumption of red and processed meat may increase the risk of cancer in the distal portion of the large intestine."
Their "conclusion" is based on a study of 148,610 adults aged 50 to 74 years who provided information on meat consumption in 1982 and again in 1992/1993 as part of their enrollment in the Cancer Prevention Study II . Through Aug. 31, 2001, a total of 1,667 cases of colorectal cancers were reported among the study subjects.
I suspect that the researchers actually had no conclusion worth reporting after they did an initial analysis of their data. They reported, in fact, no association between red meat consumption and overall colon cancer risk after considering the study subjects' exposures to other colon cancer risk factors.
They parsed the results as follows, "High intake of red meat reported in 1992/1993 was associated with higher risk of colon cancer after adjusting for age and energy intake but not after further adjustment for body mass index, cigarette smoking and other [risk factors]," they stated in the study. Facing the prospect of no result, I think the researchers then engaged in some slicing-and-dicing of their data in hopes of discovering some statistical correlation they could point to as a "risk."
Since there was no correlation between red meat consumption and overall cancer risk, the researchers examined their data looking to see whether there was an association between red meat consumption and cancer of the proximal colon, distal colon and of the rectosigmoid and rectum. The more analyses performed, after all, the greater the likelihood that some newsworthy result will be found, albeit, due to chance perhaps.
These subsequent analyses produced three correlations on which the scary headlines are based: a 50 percent increase in distal cancer risk among high consumers of processed meats; a 53 percent increase in distal cancer risk among those with the highest ratio of meat to chicken and fish consumption; and a 71 percent increase in rectal cancer risk among high consumers of red meat.
With respect to the claims concerning distal cancer risk, both results are of unimpressive size - risks smaller than 100 percent don't have much credibility. They are of borderline statistical significance - meaning that there is a good possibility that the results are due to chance. This statistical weakness is in large part due to the fact that they are based on analyses involving only 79 and 92 cases of distal cancer, respectively. For these analyses to start to be taken seriously, they should involve hundreds, not dozens, of cancer cases.
As to the reported 71 percent increase in rectal cancer risk among red meat eaters, I can only conclude that this result was cherry-picked for sensationalistic purposes. The 71-percent claim is based on an analysis involving only the 1992/1993 data. When the analysis includes the 1982 data, the result drops to 43 percent and becomes statistically insignificant.
These weak statistics are just the surface of the problem. Likely nullifying the entire study is the unreliability of the researchers' data.
The data for the study was initially collected by 77,000 untrained volunteers who interviewed family and friends about their lifestyle habits. None of this lifestyle data was verified or validated.
Exactly what and how much the study subjects ate, smoked, drank, and how much they exercised is really anybody's guess. And forget about reliable information on genetic predisposition to colon cancer, which is thought to be a major risk factor. The researchers acknowledged in their write-up that they didn't even have any information on family history of colon cancer for the analysis of 1992/1993 data.
The results of previous studies on meat consumption and colon cancer have produced similar inconsistent, contradictory, weak and even nonsensical results. There really is no persuasive evidence that meat consumption is in any way related to colon cancer risk.
So what's up with this study?
Aside from the usual hijinks of researchers looking for media attention and their next grant, I noticed that one of this study's authors has somewhat of a track record trying to link meat consumption with cancer.
The National Cancer Institute's Rashmi Sinha has a long history of trying to use weak statistics to convict meat of causing cancer. I first brought her antics to the attention of my FoxNews.com readers in a November 2000 column amid her crusade to link well-done meat with cancer.
It appears that Dr. Sinha remains bent on using her position at the National Cancer Institute to scare us away from eating meat. She's been at it since at least 1994, but with little to show except a stack of scary, but unsupported headlines - which in itself is somewhat revealing.
If after all the time and effort Sinha has put into trying to link meat consumption with cancer, she still can't do it, isn't it time that the NCI reassign her to more productive work?
Indeed. And please make ours medium-rare.
RLC
01/14/2005
The War Against WW IV
Davi Bernstein of Commentary magazine writes to PowerLine.com to announce an article by Norman Podhoretz entitled The War Against World War IV:
I'm writing, now, to let you know about Norman Podhoretz's latest article, "The War against World War IV," in which he takes vigorous aim at the enemies of the Bush Doctrine--the rising domestic chorus of voices calling for disengagement from the "failure" of Iraq and prophesying both near- and long-term damage to American interests around the world if we persist. The unlikely bedfellows include isolationists both left and right, conservative superhawks, foreign-policy realists, liberal internationalists, and more.
"The War against World War IV" analyzes this new domestic offensive against the Bush Doctrine, systematically taking up and refuting the arguments of the critics. Podhoretz's conclusion is that Bush is determined to stay the course, but that the obstacles facing him--and us--are formidable: not the insurgent forces of violence on the ground in Iraq and elsewhere, but the powerfully gathering culture of defeatism at home.
Podhoretz's essay is indeed a masterful tour de force. We highly recommend it to anyone interested in the greatest struggle of our time, the struggle to prevail against an implacable enemy determined to destroy us. But the article is also more than that. With concision and wisdom Podhoretz lays out the foreign policy challenges which face, not only George Bush, but the American people in the years ahead and makes the case that an irresolute America would be a calamity for the world. It is truly a remarkable piece of writing and analysis.
RLC
01/14/2005
Nice Try
A Lutheran study group reminds us of the old Boy George lyric from Karma Chameleon to the effect, roughly, that he's a man without conviction who doesn't know how to spot a contradiction. The task force has come up with an interesting solution to the problem of how to appease everyone in the controversy over whether the Church should ordain gay pastors and celebrate gay unions.
This major study on human sexuality by the nation's largest Lutheran denomination, the Evangelical Lutheran Church in America (ELCA) recommends that no change be made in the church policy that precludes the ordination of gay or lesbian people in same-sex relationships. It also recommends that no official church ceremony be adopted to bless same-gender unions.
But on both of these hotly divisive issues, the landmark task force report suggests discretion be granted to local congregations acting in "good conscience" to "make judgments appropriate to each situation." It also suggests the church refrain from disciplining those congregations who may approve partnered gay or lesbian candidates for ministry, out of respect for "the deep divisions among us."
In other words, the ELCA should not change the rules governing homosexuality in ministry, but local congregations don't have to follow them if they don't want to. The ELCA can thus stand four-square against homosexual ordination while at the same time allowing gay pastors to serve in its pulpits and blessing gay unions among its congregants. This is a positively brilliant and fittingly post-modern demarche, and we wonder why it hasn't been thought of before.
Unfortunately, the task force's recommendations will have to be voted on in the Church-wide convention in August in order to become Church policy (whatever that means in view of the recommendations), and here we may expect that more rational heads will prevail.
RLC
01/14/2005
Not For Sale
Now it turns out that a couple of big time blogs were in the bag for Howard Dean last year. The Wall Street Journal reports that The Daily Kos, the ninth biggest blog in the blogosphere, was paid $12,000 to serve as "technical consultant" to the Dean campaign.
The partisan Democratic political bloggers who were hired by the Dean campaign were Jerome Armstrong, who publishes the blog MyDD, and Markos Zuniga, who publishes DailyKos. DailyKos is the ninth most linked blog on the Internet, according to Technorati, a measurement service, and in October, at the height of the presidential campaign, it received as many as one million daily visits.
In their defense the two popular bloggers insist they breached no ethical boundaries:
The two men, who jointly operated a small political consulting firm, said they didn't believe the Dean campaign had been trying to buy their influence. Both men noted that they had promoted Mr. Dean's campaign long before they were hired and continued to do so after their contract with the campaign ended.
Mr. Zuniga said they were paid $3,000 a month for four months and he noted that he had posted a disclosure near the top of his daily blog that he worked for the Dean campaign doing "technical consulting." Mr. Armstrong said he shut down his site when he went to work for the campaign, then resumed posting after his contract ended.
Be that as it may, Viewpoint wishes its readers to know that we are not for sale. We have never accepted any money from anyone in return for our support. Of course, we have never been offered any either.
RLC
01/13/2005
Punishing Syria
This UPI article gives some details about possibly imminent Coalition strikes against Syria.
New York, NY, Jan. 11 (UPI) -- Bush administration hard-liners have been considering launching selected military strikes at insurgent training camps in Syria and border-crossing points used by Islamist guerrillas to enter Iraq in an effort to bolster security for the upcoming elections, according to former and current administration officials.
Pressure for some form of military action is also coming from interim Iraqi Prime Minister Iyad Allawi, these sources said.
Some former and serving U.S. intelligence officials who have usually been opposed to any expansion of U.S. military activities in the region are expressing support for such strikes.
A former senior U.S. intelligence official told United Press International, "I don't usually find myself in sympathy with the Bush neo-cons, but I think there is enough fire under this smoke to justify such action."
Referring to the escalating attacks on U.S. forces in Iraq by Iraqi insurgents, he added, "Syria is complicit in the (anti-U.S.) insurgency up to its eyeballs."
"Syria is the No. 1 crossing point" for guerrillas entering Iraq," Gary Gambill, editor of the Middle East Intelligence Bulletin, said. He added that Damascus "does nothing about it."
An administration official said Syria has "camps in which Syrians are training Iraqis for the insurgency and others where Iraqis are training Syrians for the same purpose" which could be hit by U.S. air strikes.
Recently, Gen. George W. Casey Jr., the top U.S. commander in Iraq, said that senior Baath Party officials from Iraq are operating from Syria where they provide financing and direction to the cells of Iraqi insurgents killing Americans, sparking new discussions within the administration about possible measures against Syria.
U.S. officials told United Press International that money, direction, weapons and personnel are flowing into Iraq from Syria, ending up in Iraqi cities such as Iskanderiya, Baqouba, Latafiya and Fallujah.
Damascus is also home to associates of a top insurgency commander now affiliated with al-Qaida, Jordanian Abu Musab Zarqawi, who is responsible for many major suicide bombing attacks in Iraq, U.S. officials said.
The presence of a Zarqawi branch in Damascus, discovered last summer, was said to have acted as a major spur in uniting France and the United States in supporting U.N. Resolution 1559 that demanded Syria withdraw from Lebanon and that elections be held in April 2005, U.S. officials said.
Gambill charged that a major Zarqawi deputy lives in Damascus.
In addition to Syria being used as a rear area for insurgents, it is a key center of finance for former Saddam Hussein officials who are leading the insurgency, thanks to stashes of Iraqi cash that could run as high as $3 billion, which is all in the Syrian banking system, according for former and serving administration officials.
There are also allegedly "many millions of dollars" from Palestinian groups flowing into Syria that are also being used to help finance anti-American guerrilla groups in Iraq, these sources said.
The Bush administration has applied increasing pressure on Syrian President Bashar Assad to halt the activities of militant groups inside Syria, and to arrest and extradite former Saddam Hussein officials who are the leading financiers, according to several U.S. government sources.
So far there has been no positive response, they said.
The article goes on to talk about the dilemma faced by Bashar Assad and the difficulties he confronts in trying to avoid Coalition assaults on Syrian territory. Perhaps making these plans public is an attempt to intimidate Syria into cooperating, or perhaps it is a signal that such attacks against targets in Syria have already begun. If not then we're left wondering why, if we are going to undertake such missions in the future, we would telegraph that warning ahead of time and afford the targets the opportunity to evade us.
At any rate, it's hard to see how Syria can escape when Bush clearly announced in his initial "Bush doctrine" speeches that nations which harbor terrorists would not be spared. It would seem that both Syria and Iran are daring him to back up his threat.
RLC
01/13/2005
Say It Ain't So, Armstrong
Whether or not it is illegal for a government agency (the Department of Education) to pay talk radio hosts to promote their programs (in this case, No Child Left Behind), it certainly seems unethical for the radio host to accept a government check, promote the program, and not explain to his audience that his endorsement has been purchased. Armstrong Williams is a good guy and he's on the right side of most issues, but he showed poor judgment on this one. He has forever diminished his credibility with his listeners, and that is a shame.
Conservatives have been rightly clamoring for thirty years for disbanding the Department of Education. If what the Department did in paying Williams $240,000 to promote NCLB is in fact illegal then the DOE has just reinforced the case against maintaining this useless bureaucracy.
RLC
01/13/2005
Theism and Philosophy
To read the first part of this paper by Quentin Smith one might not guess that professor Smith is an atheist. Smith calls upon his fellow atheists to recognize that Christian philosophers have, over the past thirty five years, done brilliant work in the field of philosophy and have become a significant minority of the practitioners of the discipline and have virtually taken over the sub-discipline of philosophy of religion. Here are a few highlights:
This is not to say that none of the scholars in the various academic fields were...theists in their "private lives"; but theists, for the most part, excluded their theism from their publications and teaching, in large part because theism was mainly considered to have such a low epistemic status that it did not meet the standards of an "academically respectable" position to hold.
The secularization of mainstream academia began to quickly unravel upon the publication of Plantinga's influential book on realist theism, God and Other Minds, in 1967. It became apparent to the philosophical profession that this book displayed that theists were not outmatched by naturalists in terms of the most valued standards of analytic philosophy: conceptual precision, rigor of argumentation, technical erudition, and an in-depth defense of an original world-view. This book, followed seven years later by Plantinga's even more impressive book, The Nature of Necessity, made it manifest that a theist was writing at the highest qualitative level of analytic philosophy, on the same playing field as Carnap, Russell, Moore, Grünbaum, and other naturalists.
Theists, whom hitherto had segregated their academic lives from their private lives, increasingly came to believe (and came to be increasingly accepted or respected for believing) that arguing for realist theism in scholarly publications could no longer be justifiably regarded as engaging in an "academically unrespectable" scholarly pursuit.
Naturalists passively watched as realist versions of theism, most influenced by Plantinga's writings, began to sweep through the philosophical community, until today perhaps one-quarter or one-third of philosophy professors are theists, with most being orthodox Christians. Although many theists do not work in the area of the philosophy of religion, so many of them do work in this area that there are now over five philosophy journals devoted to theism or the philosophy of religion....Of course, some professors in these other, non-philosophical, fields are theists; for example, a recent study indicated that seven percent of the top scientists are theists. However, theists in other fields tend to compartmentalize their theistic beliefs from their scholarly work; they rarely assume and never argue for theism in their scholarly work.
If they did, they would be committing academic suicide or, more exactly, their articles would quickly be rejected, requiring them to write secular articles if they wanted to be published. If a scientist did argue for theism in professional academic journals, such as Michael Behe in biology, the arguments are not published in scholarly journals in his field (e.g., biology), but in philosophy journals (e.g., Philosophy of Science and Philo, in Behe's case). But in philosophy, it became, almost overnight, "academically respectable" to argue for theism, making philosophy a favored field of entry for the most intelligent and talented theists entering academia today.
The great majority of naturalist philosophers react by publicly ignoring the increasing desecularizing of philosophy (while privately disparaging theism, without really knowing anything about contemporary analytic philosophy of religion) and proceeding to work in their own area of specialization as if theism, the view of approximately one-quarter or one-third of their field, did not exist.
Quickly, naturalists found themselves a mere bare majority, with many of the leading thinkers in the various disciplines of philosophy, ranging from philosophy of science ... to epistemology ... being theists. The predicament of naturalist philosophers is not just due to the influx of talented theists, but is due to the lack of counter-activity of naturalist philosophers themselves. God is not "dead" in academia; he returned to life in the late 1960s and is now alive and well in his last academic stronghold, philosophy departments.
A hand waving dismissal of theism, such as is manifested in the following passage from Searle's The Rediscovery of the Mind, has been like trying to halt a tidal wave with a hand-held sieve. Searle responds to about one-third of contemporary philosophers with this brush-off: Talking about the scientific and naturalist world-view, he writes: "this world view is not an option. It is not simply up for grabs along with a lot of competing world views. Our problem is not that somehow we have failed to come up with a convincing proof of the existence of God or that the hypothesis of an afterlife remains in serious doubt, it is rather than in our deepest reflections we cannot take such opinions seriously. When we encounter people who claim to believe such things, we may envy them the comfort and security they claim to derive from these beliefs, but at bottom we remained convinced that either they have not heard the news or they are in the grip of faith."
Due to the typical attitude of the contemporary naturalist, which is similar to the attitude expressed by Searle in the previous quote, the vast majority of naturalist philosophers have come to hold (since the late 1960s) an unjustified belief in naturalism. Their justifications have been defeated by arguments developed by theistic philosophers, and now naturalist philosophers, for the most part, live in darkness about the justification for naturalism. They may have a true belief in naturalism, but they have no knowledge that naturalism is true since they do not have an undefeated justification for their belief. If naturalism is true, then their belief in naturalism is accidentally true. This philosophical failure (ignoring theism and thereby allowing themselves to become unjustified naturalists) has led to a cultural failure since theists, witnessing this failure, have increasingly become motivated to assume or argue for supernaturalism in their academic work, to an extent that academia has now lost its mainstream secularization.
If each naturalist who does not specialize in the philosophy of religion (i.e., over ninety-nine percent of naturalists) were locked in a room with theists who do specialize in the philosophy of religion, and if the ensuing debates were refereed by a naturalist who had a specialization in the philosophy of religion, the naturalist referee could at most hope the outcome would be that "no definite conclusion can be drawn regarding the rationality of faith," although I expect the most probable outcome is that the naturalist, wanting to be a fair and objective referee, would have to conclude that the theists definitely had the upper hand in every single argument or debate.
These are remarkable admissions. Smith goes on in the rest of the article, which grows rather technical, to describe what he thinks needs to be done in order to take philosophy back from the theist interlopers.
RLC
01/12/2005
A Moderate Muslim Perspective
We came across the following remarkable article by Mustafa Akyol from the December issue of The American Enterprise at the The Road to Emmaus. Akyol says so many important things that we've decided to post his entire essay. We're sure our readers will find it well worth reading:
A moderate Muslim's prayer for American faith and family values.
"Why do you hate us?" Since the horrendous events of 9/11, Americans have been posing that question to Muslims across the globe. The first answer from someone like me, who is repulsed by terrorists who kill in the name of Islam, is that most of us do not hate you. Yet it must be acknowledged that radical Muslim rage is real in many countries.
This rage is often irrational and ill founded. However, there is one crucial source of anti-Americanism that is built on a genuine threat. Many Muslims detest the moral decline that seems to have pervaded American culture during the second half of the twentieth century. They worry that it will be exported to their own children and societies.
Many Americans would agree that such a moral decline does exist, and would trace it to a view asserting that material life is all there is to existence. Philosophical materialism denies the existence of higher beings, such as God, and higher principles than self-maximization. When applied to human societies, it encourages pleasure-seeking, selfishness, and hedonism, and the consequences are horrifying to many devout Muslims around the world. Through American popular culture such as Hollywood movies, MTV, or pornography, they encounter a culture in which God and religious principles seem to be disrespected, neglected, even attacked or ridiculed.
In his recent book, Why the Rest Hates the West, historian Meic Pearse notes that many people around the globe see Western societies as being ones that "derogate religion, exalt triviality (sports, entertainment, fashion), endorse sexual shamelessness, deprecate family, and discard honor." Pearse argues that these tendencies do indeed have bad results: "social atomization; personal irresponsibility; dehumanizing impersonality; and other wounds to traditional families, communities, and conceptions of the person."
"The al-Qaeda hijackers did not target the Vatican, the capital of Western Christianity," notes writer David Kelley, but rather the World Trade Center, "a temple of modernity." He points out that "Hamas's suicide bombers usually attack Israeli pizza parlors, hotels, and nightclubs, not synagogues." Kelley (who is himself an atheist) concludes that "Islamist hatred of the West is not directed at Christianity as a rival religion but at modernism as an alternative to religion as such."
But of course, the West is not monolithic. Materialism is just one side of the West-on the other side, Judeo-Christianity stands firm. This state of affairs is evident only vaguely in Europe, but crystal clear in America. Americans possess one of the most religious societies in the world, and in fact the world's most determined battle against materialism-on cultural, philosophical, and scientific grounds-is going on right now in America.
Muslims who recognize this fact make a distinction between "righteous Westerners" and other ones. For example, take a look at these lines from an article titled "The Final Jihad," published on a popular Muslim Web site:
Western secular materialism takes us from our prayers, takes us from our Islamic culture...gives us a society of crime, violence, drug abuse, alcoholism, prostitution, pornography, homosexuality, exploitation of people and resources, and reduces life to a meaningless exercise in futility. [But] we must know who and what is the enemy. It is important to realize that...many good people in Western nations trying to live right lives.... These people are not our enemy; they also are victims of Western secular materialism.
Most Muslims, however, fail to appreciate the distinction drawn above, and don't know anything about the "culture war" going on in American society. They see America only through its materialist pop culture. Distaste for materialism thus translates into a distaste for America.
This distaste derives not only from culture but also from ideas. When "Western ideas" are mentioned, many Muslims think not of Jefferson, C. S. Lewis, Lincoln, or Burke, but rather of Nietzsche, Freud, Marx, and Carl Sagan. The behavior of some Westernized local elites in Muslim countries make the situation even worse. In my country of Turkey, one popular stereotype of the Westernized Turk is of the soulless, skirt- and money-chasing man drinking whiskey while swearing at Islam. Although a caricature, it carries enough truth to further a bad image of the West.
These negative images, however, can be reversed. Many Muslims are inclined to appreciate the tradition of "family values" in America. During my childhood, in the early 1980s, the most popular TV series among conservative Turkish Muslim families was Little House on the Prairie, which portrayed the life of a very devout American family. People were saying that such ethics were what made America strong. Today, Turks complain about the "corrupt American culture" streaming into their houses through the TV and Internet. They would love to see the America of Little House again.
It would provide an antidote to Islamic radicalism and its inherent anti-Americanism if more Muslims realized that today's Hollywood portrayals don't accurately reflect the moral lives of most Americans. The masterminds of Islamic radicalism work hard to mask the religiosity and decency of average Americans. They insist that America is totally materialistic and that even its religious practices are superficial and insincere.
Sayyid Qutb, the godfather of Islamic radicalism, alleged that even churches in America were tools for profitmaking and publicity seeking. He insisted that America is not Christian or Jewish at all, but jahiliye-a term used to define the pre-Islamic, barbarian, pagan Arabia. Although this is a bigoted and often intentional misrepresentation, it feeds anti-American feeling.
Note that Osama bin Laden defines Americans as "crusaders" (lustful plunderers) rather than "Christians." The Koran, after all, declares that Christians are "nearest among men in love to the Muslims, because amongst them are men devoted to learning and men who have renounced the world, and they are not arrogant." To attack the U.S., radicals have to de-Christianize it. And this is exactly what they do-with a big assist from the entertainment and news media of the United States itself.
Obviously, that is a distortion of the truth. America stands out in the Western world as "a nation under God," particularly compared to "Old Europe." The aggressive secularism of Europe is one reason why European Muslims are especially radicalized. (Another spur is the lesser opportunities for upward mobility in Europe as compared to America.) As a Muslim, I feel at home in America when I see people saying grace at the table, praising the Lord, filling houses of worship, and handling currency inscribed "In God We Trust." When I'm in Europe, on the other hand, with its empty cathedrals, widespread atheism, and joyless cynicism, I feel alienated.
One can reasonably ask why, then, radical Islamists target the U.S. more than Europe. The answer comes from the image of a monolithic West. For the average Middle Eastern Muslim, there is no difference between Americans and Europeans in terms of secularism-he thinks they are both Godless-but America is more powerful, more effective, more omnipresent. The U.S. is viewed as the citadel of Western civilization (the civilization that has turned its back to God), and therefore the logical place to attack.
To erase this false image, America must help Muslims see that it is indeed a nation under God. The culture it exports should celebrate more than materialism, disbelief, selfishness, and hedonism. America must do a better job of portraying the principles of decency that undergird its society. Otherwise it will be despised by devout Muslims throughout the world, and radicals will channel contempt into violence.
Of course, avoiding radical Islamist rage is only one reason for Americans to resist empty materialism. A deeper reason is because materialism is a mistaken philosophy. If they will save themselves from its disappointments, America will enjoy many benefits-including a better chance to win the hearts and minds of the Muslim world, and avert a clash of civilizations.
There is a rich irony implied in this excellent article. The decadent, secular left, both at home and in Europe, hates America because they see us as being too Christian, and the Islamic radicals in the Arab world hate us because they see us as being too decadent and secular.
Another irony is that as much as we believe that Islamism is a curse on the world and needs to be defeated, as much as we find Shari'a a ghastly distortion of God's will, as much as we oppose Islamic irredentism, we can't help but agree with Akyol's Muslim critique that there is much in American culture to despise. Indeed, we know no one who is a Christian who wouldn't agree with almost everything Akyol writes.
RLC
01/12/2005
Sullivan's Silliness
We respect Andrew Sullivan's political independence and often admire his opinions, but this one must have been written while still groggy from a mid-afternoon nap:
ATHEISTS NEED NOT APPLY: What was Bush thinking with this
statement: "President Bush said yesterday that he doesn't 'see how you can be president without a relationship with the Lord,' but that he is always mindful to protect the right of others to worship or not worship." So, out of his beneficence, he won't trample on others' religious freedom. But the White House? That's for Christians only. No Jews? Or atheists? Notice also the evangelical notion of a personal "relationship" with the Lord. That also indicates suspicion of those Christians with different approaches to the divine. I must say this is a new level of religio-political fusion in this administration. To restrict the presidency to a particular religious faith is anathema to this country's traditions and to the task of toleration. The president surely needs to retract the statement.
The president merely said that he doesn't know how presidents can serve in such a difficult job without being able to turn to God. He didn't say that they shouldn't be allowed to so serve. The difference between the two is so obvious that one wonders what motivated Sullivan to make an issue of it, and, even more, to demand a retraction.
RLC
01/12/2005
The End of American Patience
Victor David Hanson argues that Americans are growing world-weary. It is certainly true that we see ourselves as doing so much good, as being so essential for the peace of the world, of making so many sacrifices so that others may enjoy the fruits of freedom, and yet we're hated and despised by so many of the world's people who couldn't care less about the help and welfare we bring.
We are, moreover, growing increasingly apprehensive that the world is determined to destroy itself. It doesn't want what we offer, either materially or spiritually. Nor does it want peace. The world has gone mad and the feeling is that there isn't anything much we can do about it. Here are a few highlights from Hanson's take on the situation:
An American consensus is growing that envy and hatred of the United States, coupled with utopian and pacifistic rhetoric, disguise an even more depressing fact: Outside our shores there is a growing barbarism with no other sheriff in sight. Any cinema student of the American Western can fathom why the frightened townspeople - huddled in their churches and shuttered schools - almost hated the lone marshal as much as they did the six-shooting outlaw gang rampaging in their streets.
After all, the holed-up 'good' citizens were always angry that the lawman had shamed them, worried that he might make dangerous demands on their insular lives, confused about whether they would have to accommodate themselves either to savagery or civilization in their town's future, and, above all, assured that they could libel and slur the tin star in a way that would earn a bullet from the lawbreaker. It was precisely that paradox between impotent high-sounding rhetoric and blunt-speaking, roughshod courage that lay at the heart of the classic Western from Shane and High Noon to The Man Who Shot Liberty Valance and The Magnificent Seven.
The wealthy Gulf States pledge very little of their vast petrol-dollar reserves - swollen from last year's jacked-up gasoline prices - to aid the ravaged homelands of their Islamic nannies, drivers, and janitors. Indeed, Muslim charities advertise to their donors that their aid goes to fellow Muslims - as if a dying Buddhist or Christian is less deserving of the Muslim Street's aid. In defense, officials argue that the ostracism of "charities" that funded suicide killers to the tune of $150 million has hampered their humanitarian efforts at scraping up a fifth of that sum. But then blowing apart Americans or Jews is always a higher priority than saving innocent Muslim children.
China, flush with billions in trade surplus, first offers a few million to its immediate Asian neighbors before increasing its contributions in the wake of massive gifts from Japan and the United States. Peking's gesture was what the usually harsh New York Times magnanimously called "slightly belated." In this weird sort of global high-stakes charity poker, no one asks why tiny Taiwan out-gives one billion mainlanders or why Japan proves about the most generous of all - worried the answer might suggest that postwar democratic republics, resurrected and nourished by the United States and now deeply entrenched in the Western liberal tradition of democracy, capitalism, and humanitarianism, are more civil societies than the Islamic theocracies, socialist republics, and authoritarian autocracies of the once-romanticized third world.
All this hypocrisy has desensitized Americans, left and right, liberal and conservative. We will finish the job in Iraq, nursemaid democratic Afghanistan through its birthpangs, and continue to ensure that bandits and criminal states stay off the world's streets. But what is new is that the disenchanted American is becoming savvy and developing a long memory - and so we all fear the day is coming when he casts aside the badge, rides the buckboard out of town, and leaves such sanctimonious folk to themselves.
In an earlier post Viewpoint recalled the theme of Ayn Rand's Atlas Shrugged in which Rand imagines a world in which those who produce wealth, ideas, and benefits for all the rest of us finally weary of all the obstacles put in their way by those jealous of their greatness and resentful of their success. At length these Nietzschean supermen decide they've had enough and they all retire from the affairs of the world, leaving the paltry parasitic classes to fend for themselves. Perhaps, Hanson is correct and Americans are beginning to see themselves as the characters in Rand's novel. If so, if we do turn inward and embrace an isolationist foreign policy, the consequences for the world would be catastrophic.
In a post last June we wrote the following:
Consider, for example, what would happen in Asia if the U.S. ceased to be able [or willing] to project power into this region. North and South Korea would quickly be at each other's throats, as would the Peoples' Republic of China and Taiwan. Japan and other states in the region would be unable to remain neutral and would get sucked into a hellish vortex of war that would consume the entire Pacific rim.
Meanwhile, in the Middle East, Israel's Arab neighbors would seize an opportunity they had been denied by American might for fifty years and invade Israel, spawning a conflict that would almost certainly result in the detonation of nuclear weapons.
A similar scenario would doubtless play out on the Indian subcontinent between India and Pakistan, and would also almost certainly culminate in a nuclear exchange. Africa, too, would likely break out in renewed tribal and racial violence.
Europe would be thrown into turmoil by its Arab populations and by renewed fighting in the Balkans. These stresses would exacerbate old hatreds and open old wounds between the countries of Europe which have warred repeatedly against each other for two thousand years, and would doubtless bring at least some of them into conflict with each other again.
It's hard to imagine the carnage that would result from all of this. The world teeters on a tightrope over a hellish chasm, and it is only the balance pole of American force that has kept us from plunging into that abyss.
The only thing that's changed in the last six months, Hanson tells us, is that some Americans feel a little more like maybe we should just let nature take its course.
RLC
01/11/2005
Whitewash
Jonathan Last at The Weekly Standard offers a succinct critique of CBS's investigation into the Dan Rather affair. He concludes, for compelling reasons, that the report was a whitewash that failed to answer the most important questions.
RLC
01/11/2005
FOX blocker
Here's an interesting indication of the depths of desperation that liberals are beginning to feel. The following is an article from the New York Daily News:
Attention, blue-state parents. Are you worried about what your children are seeing on TV? Have you caught them ogling Ann Coulter and Sean Hannity as they engage in explicit acts of love with Bush administration policies? Now you can protect your little liberals from hard-core right-wing positions the same way you censor cable porn. For just $8.95, The FOXBlocker eliminates the risk of exposure to Fox News Channel.
Sam Kimery and Joshua Montgomery, who are marketing the device, say it employs the technology already used to filter adult content.
And every time someone orders one of the gizmos from Foxblocker.com, Fox advertisers receive E-mail telling them that another consumer has just said no to Rupert Murdoch's brand of "fair and balanced news."
"We hope that companies will see people actually paying to block channels that won't offer alternative views, and then rethink how they spend their advertising dollars," Montgomery tells Variety V Life magazine.
Is Fox worried about this new product?
"I mean, clearly, it's not working," a Fox News rep told us. "Our ratings continue to skyrocket."
Since it seems clear that the marketers of this product are at pains to prevent children from watching Fox News (adults can be presumed to be able to select their viewing fare unsupervised), it's interesting that their implicit comparison is of Sean Hannity, Ann Coulter, et al. to sleazy, pornographic television content. Here's an irony and a difference between the way liberals and conservatives see the world. In the conservative world-view obscenity is a perversion of the intimacy, privacy, and marital context of sex. In the liberal world-view obscenity is the expression of conservative political ideas. Let the tots see as much illicit coitus on screen as they wish, let them hear as much scatological language as they want, let them see the love which dare not speak its name proclaim itself from the rooftops, but conservative political notions must be concealed from the children with programming blockers lest the little ones secretly view Hannity, Hume, O'Reilley, et. al. and be seduced by conservative thinking. If we don't act now to prevent this, the liberals fear, our children will surely grow up to be degenerates.
Thanks to Evangelical Outpost for the tip.
01/11/2005
Dem Says Let Roe Go
No Left Turns discusses an article by Benjamin Wittes in The Atlantic who argues that the time has come for the Democratic Party to stop defending Roe v. Wade. Wittes gives two reasons why this makes sense for Democrats. The original article is subscription only so the following is from No Left Turns' post:
Part of Wittes' argument is that the criticisms conservatives have made against it are not totally off the mark.
"Since its inception Roe has had a deep legitimacy problem, stemming from its weakness as a legal opinion. Conservatives who fulminate that the Court made up the right to abortion, which appears explicitly nowhere in the Constitution, are being simplistic--but they're not entirely wrong. In the years since the decision an enormous body of academic literature has tried to put the right to an abortion on firmer legal ground. But thousands of pages of scholarship notwithstanding, the right to abortion remains constitutionally shaky; abortion policy is a question that the Constitution--even broadly construed--cannot convincingly be read to resolve."
Of course, this comes as no news to any conservative. But his more interesting argument concerns how a reversal of Roe v. Wade would place the Republicans in a deep dilemma.
"Roe gives pro-life politicians a free pass. A large majority of voters reject the hard-line anti-abortion stance: in Gallup polling since 1975, for example, about 80 percent of respondents have consistently favored either legal abortion in all circumstances (21 to 34 percent) or legal abortion under some circumstances (48 to 61 percent). Although a plurality of Americans appear to favor abortion rights substantially more limited than what Roe guarantees, significantly more voters describe themselves as "pro-choice" than "pro-life." Yet because the Court has removed the abortion question from the legislative realm, conservative politicians are free to cater to pro-lifers by proposing policies that, if ever actually implemented, would render those politicians quite unpopular."
He makes a valid point; as long as Roe stands Republicans can fulminate against it, secure in the knowledge that they don't really have to do anything about abortion. We've spent a good bit of time talking about the divide in the Democratic Party between moderates and ultra-liberals, but a reversal of Roe would no doubt expose a fault line within the GOP that is just as wide--the one separating die-hard pro-lifers from those of us who, while favoring certain restrictions on abortion, see considerable moral and practical problems with an outright ban.
Three things should be mentioned here. First, when Wittes says that Conservatives have not been entirely wrong about the lack of constitutional support for the 1973 Roe decision what he's really trying to say is that Conservatives have been completely correct. Everything he says in that paragraph confirms this. He just doesn't want to state it that baldly for fear of incurring the censure of his liberal associates.
Second, it's not at all clear that the statistics are as Wittes sees them. There is reason to believe that the nation is much more sympathetic to placing restrictions on abortion than pro-choicers would have us think. This is why Kerry tended to downplay and waffle on the issue during the campaign and George Bush didn't.
Third, whether an overturn of Roe would create a political problem for Republicans depends upon how they react to it. If they point out that remanding the matter to the states gives the people greater say in formulating their state's abortion policy, it may well work to Republicans' benefit. Removing abortion from the judiciary and giving it to state legislatures empowers people to decide for themselves where to draw lines on this issue and should be presented that way by Republicans.
It is also not irrelevant that if the pro-choice throng is as numerous as Wittes' suggests it is, then they should have nothing to fear from having state legislatures, which are much more responsive to the will of the people than is the Supreme Court, establish the law. The fact that Pro-choicers are generally loath to have abortion law handled by the states gives the lie to their proclamations of substantial majorities in support of their position. We strongly suspect that they resist throwing the issue back into state houses because they fear that the majority of citizens in most states favor restrictions which they oppose.
RLC
01/11/2005
The CBS Fallout
We confess to savoring a bit of schadenfreude at the fallout from the RatherGate affair at CBS. It couldn't happen to a more deserving bunch. Well, perhaps that's not quite true. Maybe the New York Times deserves it just as much. At any rate, CBS and the cashiered foursome is getting what it, and they, deserve. They wanted with all their might for this story to be true. They wanted so badly to discredit George Bush that they convinced themselves that the forged memos were genuine. They were blinded by their own wish-fulfillment and threw all professional standards and caution to the winds, chancing their careers on this one throw of the dice.
At least that's the charitable interpretation. The alternative is that they knew going in that the documents were suspect, but didn't care. They thought they could damage the president with fabrications, and no one would be the wiser. They may well have done it before and thought they could do it again. Indeed, if it hadn't been for the blogosphere they doubtless would've gotten away with it.
The difference between the two interpretations is the difference between being reckless, careless, and gullible because of ignoble political motives and being overtly malicious and vicious because of ignoble political motives.
Some bloggers are a little miffed that the CBS report didn't come down harder on what they perceive to be the obvious political motivations of the principal players in this farce, but motivation is much easier to discern than it is to prove. Even so, in this case there can be little doubt, whether the report makes it clear or not, that the impelling force was a desire to destroy the Bush presidency.
Here's what Bernard Goldberg, former CBS reporter and author of the expose Biased, said to Wolf Blitzer on CNN:
"And I'm going a step further. I'm saying there was an agenda at work. I'm not saying that Dan Rather went into this saying, I'm going to get George Bush. It's never -- that is not the nature of bias in the news. It never, ever happens that way. But I am saying that he wanted this story to be true, and Mary Mapes sure wanted that story to be true. And did he depend too much on her? Yes, that's obvious. But if he didn't want this story to be true, if it didn't fit the culture of CBS' preconceived notions about liberals and conservatives and Democrats and Republicans, it would have never seen the light of day and we would never be talking about it..."
"I think when you're working with investigative producers -- and it's the scariest thing in the world -- I've worked with them -- when they fall in love with the story, head for the hills. Because you may have big, big problems, as we see here. But what I'm saying is, they didn't simply fall in love with a great story. They would have never -- I know these people, I know these people. And even more than knowing these people, I know the culture at CBS News. They would have never fallen in love with a story that made the other side look as bad as they made George Bush. They just wouldn't have."
We hate to sound like Madame DeFarge, but we're satisfied that the job-ending guillotine at CBS is doing condign work. The only injustice is that Dan Rather is allowed to walk away with his dignity and dubious reputation somewhat intact while underlings suffer a season of public humiliation. Rather's head should have rolled with the rest of them, metaphorically speaking of course. The good news is that everyone knows it.
RLC
01/10/2005
Damned if You Do, Damned if You Don't
In Dover, PA the school district is being sued for allegedly trying to smuggle religion into the school curriculum under the guise of Intelligent Design. Meanwhile, in Toledo, OH a school is being sued for trying to keep religion out.
Superintendent Luci Gernot prohibited a Christian Rock Band, comprised of both students and graduates from the school, from performing in what would have been an optional anti-drug assembly. Now the band's parents and others are planning to sue the school for abridging students' freedom of speech.
Why are school administrators so afraid of an optional assembly that might present a Christian-oriented anti-drug message? Students would only attend if they wanted to. They would not be a "captive audience". What, exactly, is wrong with that? The only plausible answer we can think of is that administrators like Ms Gernot believe that Christianity is somehow deleterious to student welfare. They must believe that the harm of exposing students to Christian themes outweighs the good of exposing them to the anti-drug lesson.
It is rather astonishing that such bigotry exists and is tolerated in our educational system. We hope the parents follow through with their suit.
RLC
01/10/2005
Pacifying Mosul
Here's interesting news just released by Central Command about progress in the terror war in Iraq:
THREE OF FOUR KEY TALHA LEADERS CAPTURED IN MOSUL
BAGHDAD, Iraq -- Multi-National Forces detained a key leader of the al Qaida-linked Abu Musab al-Zarqawi terrorist network in Mosul on Dec. 22.
Following a thorough investigation, the individual detained was positively identified as Abdul Aziz Sa'dun Ahmed Hamduni, aka Abu Ahmed.
Abu Ahmed served as a deputy to the emir of Mosul, Abu Talha, and assumed command of terrorist operations in Mosul in Abu Talha's absence. Abu Ahmed admitted to receiving money and weapons from Abu Talha as well as coordinating and conducting terrorist attacks in Mosul.
"The capture of Abu Ahmed, and the subsequent capture of Abu Marwan on 23 December, show significant progress in the inevitable destruction of the Abu Talha-led Al-Queda-Zarqawi terrorist network in Mosul," said Brig. Gen. Erwin F. Lessel III, spokesman for Multi-National Forces-Iraq.
Security forces in Iraq have previously announced the capture of Abu Marwan, also a senior-level terrorist in the Talha organization. Security forces also recently captured another senior Talha member whose name cannot be released due to operational security reasons.
"Currently, security forces in Iraq have three of Abu Talha's four most senior leaders in custody," Lessel said.
The capture of these key members has led to additional captures throughout the Mosul-based AQ-AMZ network. More than 20 percent of Talha's key members have been captured in the past few weeks.
Abu Ahmed's capture removed one of Abu Talha's most valuable officers from the Mosul-based AQ-AMZ terrorist network. Abu Ahmed remains in detention and is providing information regarding the Talha network.
The use of car bombs and other explosive devices by Abu Ahmed and his affiliates shows disregard for the well-being and security of innocent Iraqi civilians. The Central Criminal Court of Iraq is committed to providing a fair trial to those allegedly engaging in terrorist activities. Those found guilty will be punished accordingly, and thus lose the ability to provide for the future of their families.
Hmmm. Wonder what they mean by that last sentence. And who is the unnamed terrorist leader who was captured? We wonder if he isn't the gentleman whose capture was bruited about the Arab press last week as being that of abu Zarqawi himself.
Thanks to Adventures of Chester for the tip.
RLC
01/10/2005
New Development in the WOT
Strategy Page gives us a look at a new development in the war in Iraq. A couple of brief extracts:
The puzzle of the growing, at least in the number of people killed, anti-government attacks shows a lot of the key people, especially the money guys, operating across the border in Syria.
So the government has told the coalition to do whatever it takes to suppress the Baath Party and its supporters. This could get very ugly, because it means sending in raids with orders to take certain people "dead or alive." Family members will be arrested and held hostage (a traditional Iraqi, and Middle Eastern, technique for getting fugitives to surrender). Specially trained Kurdish and Shia Arab police SWAT teams will be used for a lot of this, supervised by American Special Forces. Raids like this, carried out by American troops, have been going on for over a year, but the Iraqi government has now authorized the use of a much larger list of suspects.
In the past, only people who were obviously guilty were sought. But now, the known allies and kinfolk will be rounded up. This will be seen, and reported by the media, as "war on Sunni Arabs." Well, not quite. It will be war on a minority of the Sunni Arab community. The war will extend into Syria, where the attacks will be made by Iraqis or Syrians hired for the occasion. There are a lot of hired guns in that part of the world. There might even be a smart bomb or two going off in the middle of the night, in the middle of Syria. And the Syrians, knowing the alternatives, may feel compelled to ignore all of this. Who wants to go to war to defend Saddam's war criminal buddies.
The reports from both January 7th and January 9th at the Strategy Page will interest anyone following the war against the Iraqi Baathists.
RLC
01/10/2005
Gonzales and Torture
Jonah Goldberg on the Alberto Gonzales confirmation hearings:
As befits the funhouse logic of such hearings, a number of issues are being confused, conflated and confounded. First of all, most of the things that are being called torture are something a bit shy of torture. Being forced to sit in a cramped area until you give up valuable intelligence is rough, but this ain't beanbag. Being draped with an Israeli flag or even being "waterboarded" - where a detainee's face is surrounded with a wet blanket and he's made to feel like he's drowning isn't torture either. Our own cadets at the Air Force Academy have been water-boarded in training. The war against torture should begin at home!
Second, much of the stuff that does qualify as unacceptable treatment is not condoned by the White House or the Pentagon. The Pentagon is prosecuting the Abu Ghraib offenses, not defending them, and it has always said the Geneva Convention would apply in Iraq.
As for the Geneva Convention and al Qaeda, you'd have to be higher than a moonbat to treat them as signatories to it. Everything they do is a violation of the convention. It may be fun to mug for the cameras and criticize Gonzales for saying that the Geneva Convention is "outdated" when it comes to al Qaeda. But unless you think Khaleed Sheikh Mohammed deserves an allowance in Swiss francs that he can spend at the local canteen, you have to concede Gonzales is right.
For excellent insight into how our military interrogators actually handle their job, as opposed to how the Democrats imagine them to be handling it, this outstanding article by Heather Mac Donald in City Journal is a must read. Mac Donald gives us the most thorough and interesting account of the American use (or non-use) of torture in the WOT. It's a lengthy piece, but well-worth the read.
For our part it is astonishing that we claim to be engaged in a life and death struggle against terrorists, but act as if we're playing a child's game, punctiliously observing rules designed to insure that we lose. The article will make you wonder how serious the paper-pushers in the Pentagon really are about protecting American lives.
RLC
01/09/2005
Time's Up on Newdow's Fifteen Minutes
Even the thoroughgoing secularists at Dispatches From the Culture Wars are weary of Michael Newdow's jejune attempts to banish any and all traces of religious expression from our public life:
I am obviously one of the more staunch advocates of church/state separation one is ever likely to encounter, as volumes of my writing can easily attest. But let me say this: it's time for Michael Newdow to go away. He is the father who filed the lawsuit to have the words "under God" removed from the Pledge of Allegiance, a lawsuit he won on the merits at the appeals court level only to have the Supreme Court overturn that decision due to a lack of standing. He has since refiled that suit on behalf of other parents and the whole process has begun anew. I think he's correct on the Pledge case, though I think it was argued pretty badly, and overall I just don't think it's a big deal.
His latest case, however, takes nitpicking to a whole new level. He has now filed suit in Federal court claiming that the fact that Bush (and all other presidents, as far as I know) will have a minister say a prayer at his inauguration constitutes an illegal "establishment of religion". Now, it's one thing to say that the government cannot force school children to pray, as the courts did in 1963. It's quite another to say that a President cannot choose to have a prayer spoken at his own inauguration ceremony.
The government is forbidden from taking official positions on religious matters, but that doesn't mean that government officials cannot offer their opinions or participate in religious ceremonies or, for that matter, spend 12 hours a day praying if they want to. They just can't give those things the force of law, demand that the government endorse their beliefs, or force others to participate in them.
Michael, it's time for you to go away. This is no longer about taking a principled stand for the establishment clause, it's now about your ego and your desire to stay in the public eye. Your 15 minutes are up.
Precisely. Perhaps Newdow should read David Gelernter's essay in Commentary that Viewpoint featured on Saturday. For that matter, so should Dispatches From the Culture Wars.
RLC
01/09/2005
Social Security Reform
Whether reforming the Social Security system results in improving it or not, one thing is pretty certain and that is that Republicans are going to do their best to change it. It won't be an easy process, however, since Democrats will fight them every step of the way.
David Brooks lays out some of the political difficulties facing reform and then discusses what the president's role in getting reform enacted might look like. He writes:
The president's role - at the Inauguration and the State of the Union address and after - will be to educate the country about the problem and lay out some parameters. He doesn't need to say what the legislation should look like. That's too wonky. He should talk about what the country should look like. Social Security is more than accounting; it's values.
Here are some of the values he might endorse:
First, Social Security reform should liberate our kids, not shackle them. It should eliminate the fiscal overhang so they have the money to tackle the problems that will arise in their own day.
Second, the reform should be transparent, so that people can see what kind of return they are getting on the money they put into the system. People should have information about their own lives.
Third, it should enhance people's control over their own retirement. In a self-governing democracy, citizens should do for themselves what they can do for themselves.
Fourth, people should be encouraged to work longer. In an age in which many live into their 90's, we should be making better use of people in their 70's and 80's.
Fifth, we need a savings revolution. The plan should encourage the nation to save more, to create more capital for America's future greatness.
This is a time to trust the legislative process. Social Security has a better chance of passage if Congress leads. It's also time to think big. Social Security reform plus tax reform go a long way toward getting you to an ownership society.
Brooks' outline of the political obstacles to reforming the system are also interesting. Follow the above link to the whole column to read what he says.
RLC
01/08/2005
Americanism
David Gelernter has a remarkable essay in Commentary which examines what he calls the religion of Americanism. Gelernter scrutinizes its origins and attributes and the reasons for the hatred much of the world has for America. Some main points follow, but it should be borne in mind that Gelernter elaborates on each of these at some length. We encourage you to follow the link and read the essay in its entirety.
Americanism is potent stuff. It is every bit as fervent and passionate a religion as the anti-Americanism it challenges and rebukes.
That Americanism is a religion is widely agreed. G.K. Chesterton called America "the nation with the soul of a church." But Americanism is not (contrary to the views of many people who use these terms loosely) a "secular" or a "civil" religion. No mere secular ideology, no mere philosophical belief, could possibly have inspired the intensities of hatred and devotion that Americanism has. Americanism is in fact a Judeo-Christian religion; a millenarian religion; a biblical religion. Unlike England's "official" religion, embodied in the Anglican church, America's has been incorporated into all the Judeo-Christian religions in the nation.
Few believing Americans can show, nowadays, how Americanism's principles are derived from the Bible. But many are willing to say that these principles are God-given. Freedom comes from God, George W. Bush has said more than once; and if you pressed him, I suspect you would discover that not only does he say it, he believes it. Many Americans all over the country agree with him. The idea of a "secular" Americanism based on the Declaration of Independence is an optical illusion.
I believe that Puritanism did not drop out of history. It transformed itself into Americanism. This new religion was the end-stage of Puritanism: Puritanism realized among God's self-proclaimed "new" chosen people-or, in Abraham Lincoln's remarkable phrase, God's "almost chosen people."
The idea of an "American creed" has been around for a long time. Samuel Huntington lists its elements as "liberty, equality, democracy, individualism, human rights, the rule of law, and private property." I prefer a different formulation: a conceptual triangle in which one fundamental fact creates two premises that create three conclusions.
The fundamental fact: the Bible is God's word. Two premises: first, every member of the American community has his own individual dignity, insofar as he deals individually with God; second, the community has a divine mission to all mankind. Three conclusions: every human being everywhere is entitled to freedom, equality, and democracy.
In the American creed, both premises and all three conclusions refer back to the Bible.
When I say that Americanism equals American Zionism, I am in one sense merely adding up statements by eminent authorities. John Winthrop in 1630: "Wee shall finde that the God of Israell is among us." Thomas Jefferson in his Second Inaugural address: "I shall need . . . the favor of that Being in whose hands we are, who led our fathers, as Israel of old, from their native land and planted them in a country flowing with all the necessaries and comforts of life." Abraham Lincoln declared his wish to be a "humble instrument in the hands of the Almighty and of this, His almost chosen people."
Hundreds of other statements along the same lines might be gathered from the whole formative period of Americanism, from the early 1600's through the Civil War.
There have been at least four crucial turning points-"climacterics," Churchill would have called them-at which Americans spoke explicitly and simultaneously about the religious content and the world mission of Americanism. The first was when the colonies declared their independence.
The second climacteric was the Civil War. Lincoln's understanding of that conflict, writes Edmund Wilson, "grew out of the religious tradition of the New England theology of Puritanism." In 1862, Lincoln made "a solemn vow before God" to free the South's slaves.
World War I marked the third turning point...During Wilson's administration, Americanism accomplished a fundamental transition. It had always included the idea of divine mission. But what was the mission? Until the closing of the frontier in the last decade of the 19th century, the mission was to populate the continent. With the frontier closed, the mission became "Americanism for the whole world."
The final climacteric was the cold war-its start and its finish....President Truman announced the Truman Doctrine. From then on, the Soviets would no longer be allowed unlimited scope for their imperialist ambitions; the United States had decided to get into the game.
Truman's announcement was in the spirit of classical Americanism. It recognized America's message and duty to all mankind: "I believe that it must be the policy of the United States to support free peoples who are resisting attempted subjugation by armed minorities or outside pressure....The free peoples of the world look to us for support in maintaining their freedoms.
Although historians often skip over this point, Truman's world-view centered on the Bible nearly to the extent Lincoln's had."
The end of the cold war was presided over by Ronald Reagan, who returns us (once again) to the nation's beginning.
That Americanism is the successor of Puritanism is crucial to anti-Americanism. In the 18th century, anti-Americans were conservative, monarchist anti-Puritans. (Boswell reports Samuel Johnson's announcement that "I am willing to love all mankind, except an American.") In the 19th century, European elites became increasingly hostile to Christianity-which inevitably entailed hostility to America. In modern times, anti-Americanism is closely associated with anti-Christianism and anti-Semitism.
Anti-Americans are still fascinated and enraged by Americans' bizarre tendency to believe in God.
And we needn't go to Norway or Britain to find angry denunciations of President Bush and the Americans who support him in religion-mocking terms. The President's faith, said one prominent American politician in September 2004, is "the American version of the same fundamentalist impulse that we see in Saudi Arabia, in Kashmir, and in many religions around the world."
The speaker was former Vice President Al Gore. His comments were offensive and false. Today's radical Islam is a religion of death, a religion that rejoices in slaughter. The radical Christianity known as Puritanism insisted on choosing life. Americanism does, too.
It has become commonplace in some Christian circles to reject the notion of American exceptionalism, and for good reasons. If unchecked, it tends to foster an attitude of national infallibility and arrogance. Even so, Gelernter prods us to consider that in our commendable desire to remain nationally humble we tend to go too far in the other direction and ignore, or forget, the fact that America really is in many ways a special land.
Specialness, however, comes at a price. As Europe has become increasingly secular, and the Muslim world grows rich from the oil beneath its feet and less isolated from the West, expressions of jealousy and rage directed at nations which retain at least a simulacrum of their Christian or Jewish heritage grow increasingly frequent and virulent. Hatred for Jews has always been with us, but hatred for Christians and for America is a relatively recent phenomenon. Gelernter's point is that Christianity is an extension of Judaism and Americanism is an extension of Christianity. Together the combination is an irresistible target for the roiling animosities and resentments of secularists and Islamists everywhere, including here. Gelernter says in a footnote that, "It has been many centuries since Christians in the West have been routine objects of organized hatred; they do not even have a word for it. But they had better find one."
We should mention, too, that Gelernter is exactly right when he ascribes the creed or values of Americanism to the fundamental theism of the Founders and their successors. The emphasis in America on freedom, equality, human rights, and so, derive from only one possible source. These are not the deliverances of Enlightenment Reason, nor are they grounded in human biology or evolutionary history. They are grounded in the fact that we are created in the image of God and that we are loved by Him. Take God out of the picture, secularize the nation, scrub the public square clean of all religious residue, and freedom, equality, and human rights will, like a plane out of fuel, glide along at ever decreasing altitude until they crash to the ground. We refer you to an earlier discussion of this topic on Viewpoint here.
Evangelical Outpost has made this essay the focus of a blog symposium so one can find much more commentary and, no doubt, much more insightful analysis of it there than we're able to offer here.
RLC
01/07/2005
Fossils and Human Evolution
Derek at Weapons of Mass Distraction links us to an article in the Telegraph on fossils and human evolution. The article mentions that in the past "fossil-hunters" were quick to place new fossil finds into different species so that today,
"The number of human species claimed by fossil-hunters now stands at around 10, while the total number of human-like species exceeds 50. Such claims have long been based on supposedly significant differences in sizes and shapes of fossil bones. Now they have all been thrown into doubt by research showing that the differences lie within the range expected for just a single species."
In other words, all those charts we saw in high school showing man evolving through several progressive stages until finally arriving at his present exalted state as Homo sapiens are now lining canary cages.
Prof Henneberg found that the fossils show clear evidence of evolution, with substantial increases in both skull sizes and body-weight. However, he also found that the fossils show no evidence of being anything other than a single species which had grown bigger and smarter over time. According to Prof Henneberg, the much-vaunted differences in fossil size used to identify "new" species all lie within the normal range expected for one species.
Notice here the subtle bit of professional CYA the good professor is indulging in. He claims on the one hand that all the fossils of early hominids are really H. sapiens, but not wanting to give succor to the creationists who have been saying precisely this for the last fifty years he notes that they nevertheless show "clear evidence of evolution." He uses the word evolution here to mean simple variability (microevolution), but the general reader will perhaps assume that he means that the fossils show clear evidence of having evolved from one basic form of life into a radically different form (macroevolution). By this locution he manages to undo a century and a half of Darwinian orthodoxy without exposing himself to the charge of heresy.
Henneberg's findings suggest that disputes among scientists as to the evolutionary relationships among the various types of fossil hominids are meaningless, as they ignore the possibility of huge differences within the same species.
In discussing the relationship of Neanderthals and humans, for instance, he states that "What evidence there is...is consistent with Neanderthals being from the same species as modern humans."
It's impossible to say how many of his colleagues agree with him although evidently some do:
Other authorities hailed Prof Henneberg's findings as a much-needed reality check. "Clearly there is a need to be more aware of the possibility of variation - but that is not the inclination today," said Geoffrey Harrison, emeritus professor of biological anthropology at the University of Oxford. "It has been a problem because the discoverers [of the fossils] have usually put so much effort into finding the evidence, so they want it to be important".
Skeptics, of course, have long thought the evidence for numerous hominid species was tenuous. It was, after all, based upon purely structural differences. If the bones of various breeds of dogs were pried from different rock strata they'd doubtless be classified as different species based on morphological considerations, but, in fact, every dog from Great Danes to Daschunds are members of the same species. The problem is that the concept of species is slippery. Scientists define it as a reproductively isolated population of organisms, which means that if two members of a population can produce fertile offspring then they are members of the same species. There is, however, no way to tell by looking at a few bones whether or not members of the populations from which the bones came were capable of producing fertile offspring.
Perhaps one reason why scientists were so confident that the bones they had unearthed over the years were from different species of hominids is that they were absolutely convinced that man has evolved from an ape-like ancestor. If there is no question that species evolve over time, then bones taken from rock strata separated by millions of years just must be from different species. In other words, the reproductive isolation of the hominids was assumed, based on the theory of human evolution, and then the assumption that the hominids were different species was employed as evidence to reinforce the theory that humans have evolved from ape-like ancestors.
It's a nice, tight little circle.
RLC
01/07/2005
Bad News For Iraqi Terrorists
Strategy Page has an interesting fact about the Iraqi police:
Since November 10th, anti-government forces made twelve attacks on police stations, and were defeated every time. Earlier in November, nine police stations were overrun and no attacks were defeated.
If you read the whole post you'll come away with a much different picture of the Iraqi military and national guard than what you get from watching the evening news. As the above quote suggests, they are growing in strength and competence. The process is slow, and there are problems finding good leadership, but there is good reason for cautious optimism.
This is especially important inasmuch as our own military is being stretched. The more troops the Iraqis can field to provide for their own security, the more pressure it will take off the United States to come up with adequate manpower to keep the peace.
RLC
01/06/2005
The Ethics of Torture
The ethics of torture are back in the news, and again the question first from our lips should be how the word torture is being defined. It's difficult to say whether or not torture is justified when we don't know what it is we're talking about.
Part I, Article I of the Geneva Convention Against Torture defines torture as:
... any act by which severe pain or suffering, whether physical or mental, is intentionally inflicted on a person for such purposes as obtaining from him or a third person information or a confession, punishing him for an act he or a third person has committed or is suspected of having committed, or intimidating or coercing him or a third person, or for any reason based on discrimination of any kind, when such pain or suffering is inflicted by or at the instigation of or with the consent or acquiescence of a public official or other person acting in an official capacity. It does not include pain or suffering arising only from, inherent in or incidental to lawful sanctions.
The problem with this definition is twofold. First, the word "severe" is frustratingly imprecise. Second, the signatories to this agreement did not envision the kind of world in which we live today. World-wide terrorism and weapons of mass destruction have rendered the Geneva definition anachronistic.
Viewpoint has discussed this matter before, particularly here and here, and we don't wish to cover too much of the same ground now, but there are some things that bear elaboration. One is the problem with the use of the word "severe."
A pair of articles by Steve Weissman at TruthOut.org. illustrate the difficulty.
In the first essay Weissman decries the military's resort to "torture" in Afghanistan and Iraq:
The first clue became visible at Bagram Air Base near Kabul, when American soldiers systematically put cloth sacks over the heads of their captives, whether al-Qaeda, Taliban, or some poor Afghan villager mistakenly taken prisoner.
In part, a hood, blindfold, or spray-painted goggles made prisoners easier to control. But the visual deprivation began the process of disorienting them, enhancing psychological stress as the CIA's torture manuals recommended.
The troops kept the prisoners standing or kneeling in painful positions for hours at a time, forced them into other agonizing postures, often stripped them naked, humiliated them non-stop, threatened them, deprived them of sufficient food and sleep, or left them in freight containers, where they suffered extremes of heat and cold. The soldiers also withheld medical treatment and needed medication, especially painkillers, and kicked their prisoners around a bit, just to show who was boss.
For selected captives, like those on the long flight to Guantanamo, the sensory deprivation became more elaborate. Full-face hoods took away their sight and some of their hearing. Thick gloves reduced their sense of touch. The 30-hour flight to a completely unknown destination added to the effect, cutting them off from anything known and reassuring.
Weissman evidently lumps all of these acts together under the rubric of "torture", but should he? Is it torture to put a hood over someone, to limit their food or sleep, to make them stand for hours at a time? In other words, when does discomfort become severe pain? And is inflicting severe pain always wrong? If so, why so? Is there anyone reading this who would balk at inflicting severe pain upon someone if that was the only way to save the life of their child?
Imagine that terrorists have been apprehended, and the military has reason to think that their associates are planning to attack an elementary school, as happened in Beslan, Russia. The authorities don't know where or when, but they have good reason to believe that the captured men know. By putting them under stress, duress, and even some pain they might be able to get the information from them, but, heeding the advice of such as Mr. Weissman, they decline to do this. The attack takes place, it turns out to be the school to which you send your children, several hundred terrified youngsters are murdered, your child among them. Would you feel that the military had made the correct decision? If you answer yes, then the question you should then answer is: Why is the comfort of a terrorist killer more important and valuable to you than the life of your and other people's children?
Weissman seeks in Part II to reply to examples such as this. He writes:
From the viewpoint of those who would use it [i.e. torture], the inescapable problem with torture is its lack of efficiency. Interrogators never know whether their victims are telling the truth or making up stories just to end the pain. Investigators then waste valuable time chasing down false leads. In the absence of rock-hard supporting evidence, intelligence analysts never know how much faith to put in some tidbit of coerced information. And governments often end up ignoring the scrap of truth they should heed.
Well, of course, one never knows whether one is getting the truth, but this is a ludicrous argument. The principle Weissman articulates here is that nothing should ever be chanced unless it is guaranteed of success. Because the "torture" may not work, we are to believe, therefore it should not be used. We can imagine the reaction of people across the land after having witnessed New York City be vaporized in a mushroom cloud if they discover that the NYPD had apprehended the terrorist who had planted the nuclear bomb hours before it was set to go off. They perhaps could have prevented the blast, but they had accepted Mr. Weissman's reasoning that they shouldn't torture the recalcitrant mass murderer to learn the bomb's location because, after all, he just might lie to them. Better to try to entice the bomb's location from him with bon homie and free tickets to Radio City Music Hall.
We agree that torture should not be used indiscriminately, but there is no moral case against using it upon those there is probable cause to think are willfully withholding information which could save human lives. Moreover, it should only be used when it is necessary to prevent harm to others, it should never be employed simply to hurt or punish someone. This leaves a lot of room for gray areas and judgment calls, but that's the way life is.
We also think that some distinction needs to be made between depriving a person of certain comforts and doing them lasting harm. Playing loud rock music should not be considered torture. It is unpleasant, to be sure, but unpleasantness should not be a criterion of illicit torture. Nor should making terrorists stand for several hours be considered beyond the pale. If stress and discomfort constitute torture then confining criminals to jail cells would be a violation of the Geneva Convention since it certainly is both stressful and uncomfortable for most people.
Perhaps the oddest thing about this debate is the assumption that torture, however we define it, is ipso facto immoral. We need a vigorous debate in this country of the grounds for that assumption.
RLC
01/06/2005
Moralistic, Therapeutic Deism
Books and Culture has an interview of Christian Smith conducted by Michael Cromartie in which Smith assesses the spiritual state of American youth with wonderfully impressive precision. The interview should be an absolute must read for every parent, teacher, and religious leader in America. It's an extensive piece and is filled with wisdom and insight. Indeed, Smith says things that many parents and teachers have intuitively believed to be true but seldom saw endorsed by any cultural authority and rarely so cogently. Smith is such an authority. Here's the introduction B&C gives him:
Christian Smith is Stuart Chapin Distinguished Professor of Sociology at the University of North Carolina, Chapel Hill. One of the most influential and widely cited sociologists of his generation, he is the author of many provocative books....His latest book, due in March from Oxford, is Soul Searching: The Religious and Spiritual Lives of American Teenagers, coauthored with Melinda Lundquist Denton. Based on the National Study of Youth and Religion, an unprecedented survey conducted from 2001 to 2005, the book opens a window on the religious beliefs and practices of American teens.
In the course of the interview Smith points out, among other things, the following:
Teenagers today (and I am talking about 13- to 17-year-olds) are invested in society as it is and in mainstream values. They are well socialized into the mainstream, they are committed to it, and they want to succeed in it. From the Sixties we've inherited the notion of the "generation gap," but that model simply isn't adequate to describe what we are dealing with today. For the most part, young people have a great deal in common with their parents and share their values. That may not be immediately apparent, but underneath, not too far below the surface, there is a lot of commonality.
We've been conditioned to look for kids who can't stand traditional religion. But that's just not the case! Most kids are quite happy to go with whatever they are raised to believe; they are not kicking and screaming on the way to church. On the contrary: most teenagers have a very benign attitude toward religion.
Lots of people think that a key category for young people is "spiritual but not religious." What we found is that this concept is not even on their radar screen. But one thing that most teens emphatically don't want to be is "too religious." They want to be religious, but they don't want to be perceived as overzealous, uncool, embarrassingly intense about their faith. They have an image in their mind of one kid in their high school who walks around with buttons and badges all day carrying a Bible, and they think that that's wacko.
It really struck us in our research that very few teens are getting a chance to practice talking about their faith. We were dumbfounded by the number of teens who told us we were the first adults who had asked them what they believed. One said: "I do not know. No one has ever asked me that before."
Very few teens are hardcore relativists. In fact, they are quite moralistic. They will confidently assert that certain things are right or wrong. What they can't do is explain why that's the case, or what's behind their thinking.
Based on our findings, I suggest that the de facto religious faith of the majority of American teens is "Moralistic Therapeutic Deism." God exists. God created the world. God set up some kind of moral structure. God wants me to be nice. He wants me to be pleasant, wants me to get along with people. That's teen morality. The purpose of life is to be happy and feel good, and good people go to heaven. And nearly everyone's good.
It's unbelievable the proportion of conservative Protestant teens who do not seem to grasp elementary concepts of the gospel concerning grace and justification. Their view is: be a good person.
It turns out when you look at the structure of teenagers' lives, and their schedules, religion fits in a very small piece of all that. It's actually amazing to me that religion has any effect in teenagers' lives. Part of the structure, too, is that what really matters to teenagers is their socially significant relationships. If teenagers have socially significant relationships that cross at church, that cross with other families of believers, then that helps out a lot. But many teenagers have their socially significant relationships almost exclusively through school; even if they have friends at church, the youth group is a satellite out there on the fringe of their life, rather than at the center.
Despite their abject failure at the level of conscious articulation of their faith, on every measure of life outcome-relationship with family, doing well at school, avoiding risk behaviors, everything-highly religious teens are doing much better than non-religious kids. It's just a remarkable observable difference....there are all sorts of other benefits from simply being connected to a religious organization-social capital, social ties, and so on-that empirically make a difference. That's not excusing the relative failure of religious educators, but the difference is there. Highly religious American teens are happier and healthier. They are doing better in school, they have more hopeful futures, they get along with their parents better. Name a social outcome that you care about, and the highly religious kids are doing better.
Non-religious teens are more likely to say, "who cares?" Who cares about suffering, who cares about old people? By every measure we have, religious kids are more likely to live out their faith in terms of volunteering and taking care of people. It's the more religious kids who are more involved in their communities, more civically active. So there are real differences.
This is one of the things that really hit us hard: that parents still have an enormous amount of influence on their kids' lives, even though I'm sure that's very hard for them to believe at times. Adolescents are not routinely coming to their parents and saying "thanks so much for steering me in the right direction. I really appreciate it. I really want you to know that you are a big influence." They don't say it, but it's still a fact. Parents have a lot more influence, and therefore responsibility, than they realize. Teenagers will never admit that they look to their parents for guidance, but most do.
Most, though not all, religious educators in this country are failing. Most young people are not being formed primarily by their religious faith traditions; rather, they are being formed by other notions and ideologies. And in part this is because adults are afraid to teach. They are afraid of young people. They are afraid of not looking cool when they teach real substance....And yet youth actually want to be taught something, even if they eventually reject it. They at least want to have something to reject, rather than an attitude of anything goes. Teens need an opportunity to articulate, to think and to make arguments in environments that will be challenging to their faith. And I don't think they are getting that. In general, religious traditions that expect more and demand more of their youth get more. And those that are more compromising, more accommodating, more anything-goes, end up not getting much.
There's much more at the link. One of the messages that comes through in this piece is that parents should not be reluctant to talk to their children about the fundamentals of their religious faith, and they should be very willing to put up with whatever resistance some kids might offer to attending religious services. The benefits to the child in the long run are, of course, immeasurable.
On the other hand, parents also should ensure that the services they take their kids to offer more than just babysitting and social interaction. Teenagers both want and need to talk about their deepest convictions. They want and need to learn what it is their religion is all about, what it's based upon, and how it answers the most profound questions of life. Even if they reject it down the road, as Smith says, they need to know that they're rejecting something substantial and consequential. If they do the chances that they'll eventually come back to it are far better than if they perceive shedding their faith to be on a par with discarding a threadbare, ill-fitting, unfashionable coat.
RLC
01/06/2005
City of Brotherly Love
Reader Ryan H. links us to Laer at Cheat Seeking Missiles who relays a notice from the journal of the American Family Association. The gist of it is that four people were arrested last October in Philadelphia for protesting at a homosexual rally:
Along with founder Michael Marcavage, members of Repent America-with police approval--were preaching near Outfest, a homosexual event, handing out Gospel literature and carrying banners with Biblical messages.
When they tried to speak, they were surrounded by a group of radical homosexual activists dubbed the Pink Angels. A videotape of the incident shows the Pink Angels interfering with the Christians' movement on the street, holding up large pink symbols of angels to cover up the Christians' messages and blowing high pitched whistles to drown out their preaching.
Rather than arrest the homosexual activists and allow the Christians to exercise their First Amendment rights, the Philadelphia police arrested and jailed the Christians!
They were charged with eight crimes, including three felonies: possession of instruments of crime (a bullhorn), ethnic intimidation (saying that homosexuality is a sin), and inciting a riot (reading from the Bible some passages relating to homosexuality) despite the fact that no riot occurred.
If the facts are as they are related here this is an outrage. When has anyone ever been arrested for protesting at a Christian rally or event? The charges are so absurd that they could only have been concocted by a lawyer. Since when, for example, are homosexuals an ethnic group?
If these four protestors are convicted the courts will have in effect ruled that public objection to homosexuality is a hate crime, and it will be just a matter of time until opposing homosexuality from the pulpit will be ruled illegal. On that day the entire first amendment will lay in tatters.
This case represents a powerful and insidious assault on both the freedom of speech and the freedom of religion in America. We're therefore anxiously awaiting word that the ACLU has entered the fray on behalf of the protestors. In the meantime, the AFA has vowed to fight the case all the way to the Supreme Court if necessary. If the protestors win, let's hope they sue the city officials responsible for this travesty for every penny of the graft they've doubtless managed to stash away over the years.
More details of the whole sordid affair can be found here.
01/05/2005
Our Friends the French
The French can always be depended upon to sink to the occasion. The Belgravia Dispatch has some commentary on a piece which appeared recently in the French newspaper Le Monde snidely venting its jealousy of the ability of the U.S. to mount a massive rescue effort in Indonesia while the French, a third-rate power whose only consolation is a much undeserved seat on the U.N. Security Council, stands by in relative impotence.
Here's a sip of French whine:
Colin Powell, who is in Bangkok and is on his way to Jakarta, tries to make sense of the [U.S. initiative]: "We are not looking for any political advantage," assured the U.S. Secretary of State. "We are not trying to make ourselves look better in the eyes of Muslims," he affirmed. "We are doing it because human beings need it, even desperately need it." In other words, the P-3 Orion American reconnaissance planes that are flying over Aceh are only surveying the destruction to facilitate the humanitarian effort. [emphasis added]
Note the sarcastic implication. The U.S. is only doing what it is because it's preparing for some military adventure against Muslims. The French, in an act of moral projection, cannot imagine any nation, least of all the U.S., doing something simply because it's the right thing to do. Viewing the rest of the world through the lens of their own cynicism and corruption, they assume there must be insidious motivation behind our willingness to amass such an effort. In the process they defame and insult the U.S. government and the American people who are funding and conducting the relief effort underway in the Indian Ocean. This is the sort of sniping one engages in, we suppose, when one bitterly resents that fact that his own nation's accomplishments are as insignificant as those of the modern French.
There's more on Le Monde's whimpering at the Dispatch.
RLC
01/05/2005
What Smart People Believe
Joe Carter at Evangelical Outpost directs us to a website called Edge which asks 120 well-known intellectuals "What do you believe even though you can't prove it?"
As Carter says, some of the answers are intriguing, many are banal, and others just plain absurd. Here are some samples:
Evolution
"I can't prove it more than anecdotally, but I believe evolution has purpose and direction." -- DOUGLAS RUSHKOFF, Media Analyst
"I believe, but I cannot prove, that all life, all intelligence, all creativity and all 'design' anywhere in the universe, is the direct or indirect product of Darwinian natural selection." -- RICHARD DAWKINS, Evolutionary Biologist
"That our ability to perceive signals in the environment evolved directly from our bacterial ancestors." -- LYNN MARGULIS, Biologist
"I believe, though I cannot prove it, that three-not two-selection processes were involved in human evolution. The first two are familiar: natural selection, which selects for fitness, and sexual selection, which selects for sexiness. The third process selects for beauty, but not sexual beauty-not adult beauty. The ones doing the selecting weren't potential mates: they were parents. Parental selection, I call it." -- JUDITH RICH HARRIS, Writer and Developmental Psychologist
Conciousness
"I believe that human consciousness is a conjuring trick, designed to fool us into thinking we are in the presence of an inexplicable mystery." -- NICHOLAS HUMPHREY, Psychologist
"I believe, but cannot yet prove, that acquiring a human language (an oral or sign language) is a necessary precondition for consciousness-in the strong sense of there being a subject, an I, a 'something it is like something to be.' It would follow that non-human animals and pre-linguistic children, although they can be sensitive, alert, responsive to pain and suffering, and cognitively competent in many remarkable ways-including ways that exceed normal adult human competence-are not really conscious (in this strong sense): there is no organized subject (yet) to be the enjoyer or sufferer, no owner of the experiences as contrasted with a mere cerebral locus of effects." - DANIEL DENNETT, Philosopher
"I believe, but cannot prove, that babies and young children are actually more conscious, more vividly aware of their external world and internal life, than adults are." -- ALISON GOPNIK, Psychologist
"I believe that animals have feelings and other states of consciousness,..." -- JOSEPH LEDOUX, Neuroscientist
"Strangely, I believe that cockroaches are conscious." -- ALUN ANDERSON Editor-in-Chief, New Scientist
"Your mind may arise not simply from your own brain, but in part from the brains of other people." -- STEPHEN KOSSLYN, Psychologist
"Tribal Mind." -- ALEX (SANDY) PENTLAND, Computer Scientist
"I believe, but cannot prove, that memory is inherent in nature. Most of the so-called laws of nature are more like habits." -- RUPERT SHELDRAKE, Biologist
"I believe that consciousness and its contents are all that exists." -- DONALD HOFFMAN, Cognitive Scientist
"If we believe that consciousness is the result of patterns of neurons in the brain, our thoughts, emotions, and memories could be replicated in moving assemblies of Tinkertoys. If our thoughts and consciousness do not depend on the actual substances in our brains but rather on the structures, patterns, and relationships between parts, then Tinkertoy minds could think. If you could make a copy of your brain with the same structure but using different materials, the copy would think it was you." -- CLIFFORD PICKOVER, Computer scientist
Language
"I believe this correspondence between human language and raven language is more than coincidence, though this would be difficult to prove." -- GEORGE B. DYSON, Science Historian
Universe
"I believe our universe is not unique." - LAWRENCE KRAUSS, Physicist
"That our universe is infinite in size, finite in age, and just one among many." -- JOHN BARROW, Cosmologist
Religion
"I believe in belief-or rather: I have faith in having faith. Yet, I am an atheist (or a "bright" as some would have it)." -- TOR N?RRETRANDERS, Science Writer
"I believe, but cannot prove, that religious experience and practice is generated and structured largely by a few emotions that evolved for other reasons, particularly awe, moral elevation, disgust, and attachment-related emotions. That's not a prediction likely to raise any eyebrows in this forum." -- JONATHAN HAIDT, Psychologist
Science
"I believe in science. Unlike mathematical theorems, scientific results can't be proved.They can only be tested again and again, until only a fool would not believe them." -- SETH LLOYD
Quantum Mechanical Engineer
Humans
"Human Behavior is Unconsciously Controlled." -- ROBERT R. PROVINE Psychologist and Neuroscientist
"True love." -- DAVID BUSS, Psychologist
"Progress." -- NEIL GERSHENFELD, Physicist
"I know that it sounds corny, but I believe that people are getting better. In other words, I believe in moral progress." -- W. DANIEL HILLIS, Physicist
Extraterrestrial Life
"I believe that microbial life exists elsewhere in our galaxy." -- KENNETH FORD, Physicist
"Life is ubiquitous throughout the universe." -- J. CRAIG VENTER, Genomics Researcher
"I believe that life is common throughout the universe and that we will find another Earth-like planet within a decade." -- STEPHEN PETRANEK, Editor-in-Chief, Discover Magazine
"Is there a fourth law of thermodynamics, or some cousin of it, concerning self constructing non equilibrium systems such as biospheres anywhere in the cosmos? I like to think there may be such a law." -- STEWART KAUFFMAN, Biologist
"Yet I don't believe that life is a freak event. I think the universe is teeming with it." -- PAUL DAVIES, Physicist
Huh?
"The universe is ultimately determined, but we have free will." -- MICHAEL SHERMER Publisher, Skeptic magazine
"I am convinced, but cannot prove, that time does not exist."-- CARLO ROVELLI Physicist
"I believe nothing to be true (clearly real) if it cannot be proved." -- MARIA SPIROPULU, Physicist
We would have thought that the answer to the question would have been "almost everything that we believe" since very little in life can really be proved, but then we're not intellectuals and we lack the wit to say things like "time does not exist" or that "nothing is true if it cannot be proved." With regard to this last, one of the comments to the post at EO pointed out that:
"Maria Spiropulu (a physicist, no less) has a problem: The law of noncontradiction and the law of causality, basic to the scientific method, are axioms of rationality and not provable. According to her own statement she believes nothing that cannot be proven. She has just declared herself irrational."
And Joe Carter reflects upon Daniel Dennett's contribution which says in part that "I believe, but cannot yet prove, that acquiring a human language (an oral or sign language) is a necessary precondition for consciousness". Carter asks whether Dennett would tell Helen Keller that she wasn't conscious until she had learned a language.
What makes reading the pontifications of intellectuals so much fun is that they are often so unconsciously loopy.
RLC
01/05/2005
The Marketplace of Ideas
John Leo gives us a taste of life on one American college campus:
In the fall of 2000, I promised my daughter the freshman that I wouldn't write about Wesleyan University (Middletown, Conn.) until she graduated. As a result, you readers learned nothing from me about the naked dorm, the transgender dorm, the queer prom, the pornography-for-credit course, the obscene sidewalk chalking, the campus club named crudely for a woman's private part, or the appearance on campus of a traveling anti-Semitic roadshow, loosely described as a pro-Palestinian conference.
Instead of hot news items like these, you usually just hear that Wesleyan is very "diverse." Newsweek once hailed the school as the "hottest" diversity campus in America, apparently using the word diversity in its normal campus meaning of "no diversity at all." A one-liner about the campus is that "Wesleyan is so diverse that you can meet people here from almost every neighborhood in Manhattan." And the students tend to have opinions from every known corner of MoveOn.org.
After the 2000 election, my daughter told me that 80 percent of the students had voted for Al Gore. "Bush got only 20 percent of the vote?" I asked. "No, Dad," she explained, "the 20 percent was for Nader." Visiting speakers who challenge any aspect of campus orthodoxy are as rare as woolly mammoths. However, columnist Nat Hentoff, whose son had gone to Wesleyan, showed up in 2002 and criticized the lack of intellectual diversity and free speech.
At a Manhattan holiday party last week, hosted by a friend with Wesleyan ties, I overheard my daughter explaining that no real debate takes place on campus. This was a major frustration, since she is feisty and brilliant and loves to argue ideas. She is politically liberal but wonders how Democrats of her generation will be able to speak convincingly to the middle of the political spectrum when so many of them shun the complexity of arguments and simply spout the party line.
Two years ago the Argus, the student newspaper, ran a survey and found that 32 percent of the students feel "uncomfortable speaking their opinion." Orthodoxy plays a role, of course, but so does an exaggerated fear of giving offense. Identity politics is so strong that criticizing other students' ideas can seem like a faux pas, if not a challenge to their core identity. Better to keep your head down and stick to standard opinions.
The naked dorm and the porn course were both examples of Wesleyan's determination to accommodate as much sexual confusion as possible. The porn course, which had some students filming S&M scenarios, ended when the teacher died. The popularity of the naked dorm, which featured nude wine and cheese parties, seems to have faded. "I just sometimes feel the need to be nude," a Wesleyan male told the New York Times in 2000. "If I feel the need to take off my pants, I take my pants off." The obscene chalkings, which included colorful references to the sexual practices of professors, are now forbidden, possibly because they were upsetting donors and enraging some faculty.
But the Wesleyan campaign to stamp out diversity continues, this time in a move against fraternities. The university is pressuring its frats to accept women as members or pay a stiff financial price. The anti-fraternity campaign is standard on the politically correct campus these days, usually with an announced aim of reining in a boozy, sexist, right-wing culture. But this is Wesleyan, which has no right-wing culture and no sexist, out-of-control frats. The Argus has quoted gays and women saying mild and kind things about the Wesleyan frats, some of which are receptive to gays and set rooms aside for female residents. Much of the opposition to the frats seems to depend on the gross national image of fraternities, not the essentially harmless frats at Wesleyan.
The administration and radical feminists oppose the frats for violating the campus nondiscrimination rule by not allowing women as members. However, they don't bother to apply the same objection to Womanist House (a residence for females) or Malcolm X House, which caters to blacks.
And how much are you paying to send your child to college this year?
RLC
01/05/2005
Is God Punishing the Tsunami Victims?
Poll results at BeliefNet are discouraging.
Thirty eight percent of those who participated in the online poll said they believed that God caused the Indian Ocean earthquake and tsunami.
Eleven percent of those said that God was either testing us or punishing us. This isn't a big number, to be sure, but the fact that anyone intelligent enough to regularly access Belief Net would think that God deliberately triggered the earthquake in order to kill so many, including so many children, is depressing. What crime were those thousands of children guilty of that God decided to destroy them? What sin had their parents committed that parents all over the world haven't committed that God chose to visit this grief upon them? To think that this horror was somehow a Divine punishment is complete nonsense.
We don't presume to possess exhaustive understanding of God's ways, of course, but nevertheless we find it most unlikely that God deliberately visits suffering and grief upon people. God has created a world that, for whatever reason, is subject to natural laws, and those laws are blind to the moral goodness of the people affected by them.
Good people sometimes suffer painful illnesses and experience horrible grief. Bad people often live opulently and die seemingly happy at a ripe age. God doesn't bring this injustice about. He may permit it to happen for reasons that have mystified believers for thousands of years, but He doesn't cause it. He may "use" it when it happens, but He doesn't make it happen.
God, we suspect, intervenes less frequently in the world than some apparently believe, and we doubt that He ever intervenes to deliberately cause innocent people harm. To think otherwise is to imagine Him to be a cruel and vindictive deity, and that is not the God of Christian belief.
RLC
01/04/2005
Iraq in 2005
Strategy Page has predictions for 2005 in Iraq:
Election security, will Iraqis refuse to come out and vote because they are scared?
No. The 80 percent of the population that is Kurdish and Shia Arab are eager, willing and able to vote. Some of the Sunni Arabs may be able to vote as well, in areas where the terrorists are not strong enough to scare people away from the polling places.
Election legitimacy, will the rest of the world believe that the elections are real?
Yes. With 80 percent of the population voting, and the 20 percent not voting prevented from doing so by terrorists within their community, it will be a legitimate vote. One group calling for a boycott does not invalidate a vote. This is not a new problem, terrorists often threaten democracy by trying to prevent people from voting.
Osama bin Laden called for Iraqis to not vote. Will he be obeyed and is he still a strong figure in Arab world?
No. Because of all the Iraqis killed by al Qaeda terror attacks in Iraq, bin Laden and al Qaeda are widely despised and hated. Moreover, bin Laden and his Taliban buddies openly tortured and killed Shias in Afghanistan, thus the 60 percent of Iraqis who are Shia see bin Laden as an enemy.
Is Abu Musab al Zarqawi now stronger and a bigger public figure than Osama bin Laden?
No. Zarqawi is "stronger" than bin Laden right now because he is bankrolled and protected by the Baath Party in Iraq (and the Baath Party in Syria as well, and possibly Shia Islamic radicals in Iran as well.) Zarqawi was a lower level al Qaeda leader in early 2003, living in Baghdad as a guest of Saddam. He's not a very bright guy, more mouth than anything else. Right now Baath is using him as a front man to attract suicidal volunteers, and to mask the Baath Party's sordid record of atrocities in Iraq. Bin Laden is trying to get other al Qaeda commanders into Iraq, but that is proving difficult, as these guys tend to get killed quickly. Some suspect Baath assassins are more responsible than US troops.
Go to the link and read their post for December 31st which gives an analysis of the state of the insurgency. They write:
How long will this last? Not much longer. Areas of Baath Party control continue to shrink. Baath Party control was allowed to expand in 2004 as the government attempted negotiations with Sunni Arab leadership. This didn't work, as the Sunni Arab leaders were terrified by Baath and al Qaeda terror. The battle of Fallujah, and offensive operations throughout Baath strongholds in central Iraq, sharply reduced the extent of "safe areas" for terrorists. The government has not given up on negotiations with Sunni Arab leaders, but has ordered a military offensive in the meantime. The Iraqis are determined to hold elections at the end of January, 2005, with, or without, Sunni Arab participation. The attitude seems to be, if the Sunni Arabs would rather fight, or cower in their homes, than vote, then so be it. Sunni Arabs have tyrannized Iraq for too long, and most Iraqis are ready for a change.
Let's hope they're right.
RLC
01/04/2005
Intelligent Design and Falsifiability
Imago Dei has an interesting series of posts on the matter of whether Intelligent Design is a scientific or a metaphysical theory. The difference hinges on whether or not ID is falsifiable.
A theory is falsifiable, in the philosophical sense, if there is some conceivable set of observations which, if they occurred, would disconfirm the theory. If there is no imaginable observation which would ever count against the theory, then it is not falsifiable. This doesn't mean that one would ever make the observation, only that such an observation could be imagined. For example, the claim that there are an infinite number of other universes is unfalsifiable since there's no conceivable observation we could make which would prove it wrong. It may be true or it may be false, but it's not a scientific claim. Falsifiability is one of the criteria which distinguish scientific assertions from metaphysical claims.
As Imago Dei points out, ID's critics must think it falsifiable because many of them are trying hard to convince us that it's false. I had an amusing experience with this myself not long ago.
ID is falsifiable at least to the same extent as is the Darwinian assertion that natural selection is an unguided, purposeless process that is totally efficacious in itself to produce the grand diversity of life. Thus, if the latter claim is legitimately permitted in high school science classes, for example, then ID should likewise be permitted.
In a recent column for the local paper in which I supported the idea that ID was a legitimate topic for high school science classes, I made the point that if it could be demonstrated that a molecular machine like Michael Behe's bacterial flagellum could be shown to be constructed through mechanical means without intelligent input then, although ID might not be falsified in the strict sense (since it could still be argued that God had designed the mechanisms that led to the development of the structure), it would certainly be de facto discredited.
Someone wrote in to the paper and stated in rather snarky accents that in fact this had already been done and cited the web site to prove it.
Well, the writer's grandiose assurances were not justified by the information at the web site that he had commended to the paper's readers, but that wasn't the most important aspect of his reply. People who oppose having ID taught in science classes often do so on the premise that it's not science, and they buttress the opinion that it's not science by claiming that it's not testable, i.e. not falsifiable. My critic didn't seem to be aware that by asserting (wrongly) that a major ID claim had been shown to be false he was tacitly acknowledging that ID meets a crucial criterion of scientific theories. Without realizing it he was sawing off the branch upon which he sat.
Critics of ID are in a tough spot. They can't allege that ID is false without admitting that it's falsifiable, and they can't acknowledge that it's falsifiable without admitting that it's a valid topic for a science class.
The links at Imago Dei have much more on this controversy.
RLC
01/04/2005
Preachers of Hate
Since 9/11 there has been a flood of books on the nature of Islamo-fascism and the crisis in the Middle East and elsewhere in the Muslim world. Readers interested in this subject, and we think everyone should be, need to sit down with Ken Timmerman's Preachers of Hate: Islam and the War on America.
Actually the title is a little misleading because Timmerman's main topic is the resurgence of anti-semitism in the Arab world, Europe, and in certain precincts in the United States. Unlike the twentieth century outbreak of this irrational and virulent disease, the more recent renascence is not confined to the uneducated, marginal, skinhead right. The real danger today is that in Europe and America it is a contagion infecting primarily the sophisticated and influential elites on the ideological Left.
The depth and intensity of anti-Jewish hatred that exists in the Arab world and elsewhere is stunning, and Timmerman presents us with all the evidence. He also does a masterful job of exposing the murders and corruption of Yasser Arafat (The book came out before Arafat's death) who had stolen millions of dollars from the Palestinian people and been directly responsible for the deaths of hundreds of Israelis. He explains, too, the genesis of al Qaida and Osama bin Laden's rise to influence and the motivations behind his ascendancy.
Along the way he unmasks some of the Islamo-fascist's American and European sympathizers, most notably Noam Chomsky on the Left and Grover Norquist on the Right. It may seem odd that the Left is so sympathetic to a fascist movement, but as Timmerman reminds us, Left and Right meet at the bottom, and the bottom is their mutual hatred for Jews in general and Israel in particular.
Despite being densely packed with facts and difficult Arab names the book is quite readable and in some places it's riveting. His description of a suicide bombing at a wedding reception in Israel is almost as fascinating as it is heart-rending.
The message that Timmerman illustrates and documents throughout the book is that modern radical Islam is not just at war with Israel. It is at war with the entire Western world. It is a war fueled by hatred for our values, our freedoms, our view of social justice, our belief in tolerance, our separation of church and state. It is a war that the Islamists will fight until Israel is destroyed, all Jews are dead, and all Americans and Europeans are either dead or converts to Islam. If you think this is too strong an indictment then you really must read Preachers of Hate.
Copies can be ordered through our favorite bookseller Hearts and Minds Bookstore.
RLC
01/03/2005
Leaders Are Readers
Jollyblogger urges us to reflect upon the fact that, "Leaders are readers and readers are leaders."
He then goes on to quote from Hugh Hewitt's book In But Not Of, wherein Hewitt writes that:
If the prospect of reading - a lot - daunts you, then you are not serious about genuine influence. The people who run the world are readers and constantly in search of more information.
Leadership, Hewitt goes on to say later, "is not a specific talent. It is a package of skills and disciplines, one of which is intellectual curiosity. This curiosity is the first ingredient of leadership."
One of the reasons for the tepidness of so many Christian churches is the fact that many Pastors either have no time, or no inclination, or both, to read. With little of the best of what has been thought or written going into their minds during the week there is little that the Pastor can offer to his parishioners from the pulpit on Sunday morning. Consequently, a lot of sermons are insipid, uninteresting and uninspiring.
The same is true of public school administrators. It is astonishing how few of them read even fiction let alone non-fiction. Lacking engagement with the ideas of the culture they are often ill-positioned to lead a faculty, particularly those faculty who teach academic disciplines like literature, history, sociology, and science. This is perhaps the main reason that administrators are managers rather than educators.Or perhaps it is because they are managers rather than educators that they don't read.
In any event, it is as unfortunate for our schools as it is for our churches when the leadership does not take the trouble to immerse themselves in good books.
RLC
01/03/2005
John O'Neill: Man of the Year
David Horowitz's Front Page Mag bestows its Man of the Year award on John O'Neill, the Swift Boat vet who led the fight to expose John Kerry as the poseur he is. In our opinion, if they weren't going to give the honor to George Bush then O'Neill is the next best choice. You can read their rationale for it here.
RLC
01/03/2005
Iranian "Two Fer"
Iran claims that all its forces are committed to defending their nuclear facilities from an attack by the Israelis or the Americans:
Iran suspects that Israel may attack its nuclear sites because of fears that Tehran is developing nuclear weapons. Iran says it held at least 10 people for allegedly spying on atomic sites for Israel and the US in the past year.
"The air force has been ordered to protect the nuclear sites, using all its power," Gen Salimi told a government newspaper. "All our forces including land forces, anti-aircraft [and] radar tactics are protecting the nuclear sites and an attack on them will not be simple," he added.
Hmmm. Looks like an attack on their nuclear weapons production facilities could pretty much take out their military capability as well. We're not military strategists, but we wonder why Iran would offer its enemies such a tempting opportunity for a "two fer".
RLC
01/03/2005
Perpetual Regression
It looks like nothing much has changed for the Palestinians. Mahmoud Abbas is just Yasser Arafat writ small. FoxNews.com has this report:
Israel has demanded a crackdown on violent groups, which Mahmoud Abbas (the leading candidate to replace the late, unlamented terrorist murderer Yasser Arafat) has repeatedly rejected.
In an interview Saturday with The Associated Press, Abbas said Palestinians are beholden to the gunmen for their resistance against the Israeli occupation and have a duty to protect them from reprisals.
At a rally Sunday in a basketball stadium in the central Gaza town of Deir el-Balah, Abbas pledged before thousands of Palestinians, including hundreds of gunmen, not to abandon them.
"We say to our fighting brothers that are wanted by Israel, we will not rest until you can enjoy a life of security, peace, and dignity, so you can live in your country with total freedom," he said.
Abbas also promised to follow in Arafat's footsteps, saying he would not rest until an independent Palestinian state was established, Israeli settlements were dismantled and Palestinian refugees got their rights.
"The principles of Yasser Arafat, and his sayings, are his will and it is our duty to implement it," Abbas said.
Mahmoud Mashabat, head of the Jenin Martyrs' Brigades, a small, local militant group, embraced Abbas and kissed him.
After Abbas left, the gunmen began shooting in the air.
On Saturday, Abbas was warmly welcomed by dozens of Palestinian gunmen in the Rafah refugee camp, a frequent flashpoint of Israeli-Palestinian fighting. During that rally, he praised Palestinian fugitives wanted by Israel as heroes.
Look for the carnage to continue until the Israelis finally get tired of burying their children's body parts and either pull up stakes and leave or decide to eradicate the PLO and it's terrorist affiliates. Those are the only two realistic options for Israel. Peace with the Palestinians is achievable only through mass evacuation, total conquest, or total surrender. Nothing less will appease the Palestinians and anyone who thinks otherwise is not living in the real world. Unfortunately, the world is full of people who are not living in the real world.
RLC
01/02/2005
Logan's Story
Maybe we could trade Michael Moore, Alec Baldwin, and a whiner to be named later for this kid. It certainly wouldn't be a fair trade, but we'd sure be better off. Read the story to find out why.
RLC
01/02/2005
Starve The Beast
Andrew Sullivan.com directs us to this op-ed by Will Wilkinson who argues against the conservative philosophy that cutting revenues (taxes) will result in lower spending. He refers to this as the "starve-the-beast" strategy for reducing spending and hence the size of government, and he concludes that it doesn't work:
When current spending is financed by current taxes, voters see it as their money being spent, and so are more motivated to be frugal. But when current spending is financed by debt, voters see it as future voters' money being spent. If voters prefer to benefit now and have some one else pay later, there is no good reason to think legislators will see deficits as a reason to restrain themselves.
But we need principled political discipline now more than ever. It is not enough to cut out the pork. According to economists Jagadeesh Gokhale of the Cato Institute and Kent Smetters, cutting the entire discretionary budget forever would still not be enough. The real fiscal beasts are Social Security and Medicare. Unless they are tamed by serious reform, they will grow out of control and devour almost all future federal revenues.
A sustainable and just America requires the principled will to eliminate the unconstitutional, the inessential and the ineffective, and the courage to reform Social Security and Medicare today so that future generations will inherit a world at least as well-off as our own.
It's an interesting argument that Wilkinson makes and readers should peruse the entire piece at the link.
RLC
01/02/2005
Dawkinsian Dissimulation
Here's an interesting link to a story about Richard Dawkins' integrity, or lack thereof, that will interest anyone familiar with Dawkins and the Intelligent Design/Naturalism debates.
One frequently hear's charges of dishonesty levelled at ID proponents. Whether or not those charges are sometimes true, and most of them turn out to be bogus, it's worth pointing out that some Darwinians find deliberate falsehood an agreeable tactic when it suits their purpose.
Kudos to the pro-Darwinian Dispatches From the Culture Wars for being willing to expose the dishonesty of a famous ally. The author of the blog, whose name is unknown to me, writes:
I am, as should be obvious to everyone who has read any of my writings on this page, a staunch advocate of evolutionary theory and a dogged opponent of the attacks that creationists of all types make against it. I have spent many years actively fighting against creationism and defending evolution and I'm the co-founder of an organization that exists solely for that purpose. But I also strongly believe in honesty, and I have no patience for those on either side of a dispute who believe that it's okay to distort the truth as long as it benefits "your side". Second, let me say that I still regard Richard Dawkins as one of our finest evolutionary scholars, and an even better writer and popularizer. But to put him on a pedestal would be a mistake; he is a human being, and as such he is as prone to dishonesty and ego protection as any of us, as I think this story will illustrate.
Follow the link above for a full explanation of what exactly Dawkins did.
RLC
01/02/2005
Environmental Religion
This 2003 speech to the Commoonwealth Club by science novelist Michael Crichton is a real stem-winder. Crichton argues that environmentalism is a religion and a very harmful one at that. Anyone interested in the environmental movement will find Crichton's remarks either very welcome or very disturbing, depending upon where your sympathies lie. Here are a few excerpts from Crichton's talk:
Today, one of the most powerful religions in the Western World is environmentalism. Environmentalism seems to be the religion of choice for urban atheists. Why do I say it's a religion? Well, just look at the beliefs. If you look carefully, you see that environmentalism is in fact a perfect 21st century remapping of traditional Judeo-Christian beliefs and myths.
There's an initial Eden, a paradise, a state of grace and unity with nature, there's a fall from grace into a state of pollution as a result of eating from the tree of knowledge, and as a result of our actions there is a judgment day coming for us all. We are all energy sinners, doomed to die, unless we seek salvation, which is now called sustainability. Sustainability is salvation in the church of the environment. Just as organic food is its communion, that pesticide-free wafer that the right people with the right beliefs, imbibe.
Eden, the fall of man, the loss of grace, the coming doomsday---these are deeply held mythic structures. They are profoundly conservative beliefs. They may even be hard-wired in the brain, for all I know. I certainly don't want to talk anybody out of them, as I don't want to talk anybody out of a belief that Jesus Christ is the son of God who rose from the dead. But the reason I don't want to talk anybody out of these beliefs is that I know that I can't talk anybody out of them. These are not facts that can be argued. These are issues of faith.
And so it is, sadly, with environmentalism. Increasingly it seems facts aren't necessary, because the tenets of environmentalism are all about belief. It's about whether you are going to be a sinner, or saved. Whether you are going to be one of the people on the side of salvation, or on the side of doom. Whether you are going to be one of us, or one of them.
There is no Eden. There never was. What was that Eden of the wonderful mythic past? Is it the time when infant mortality was 80%, when four children in five died of disease before the age of five? When one woman in six died in childbirth? When the average lifespan was 40, as it was in America a century ago. When plagues swept across the planet, killing millions in a stroke. Was it when millions starved to death? Is that when it was Eden?
And what about indigenous peoples, living in a state of harmony with the Eden-like environment? Well, they never did. On this continent, the newly arrived people who crossed the land bridge almost immediately set about wiping out hundreds of species of large animals, and they did this several thousand years before the white man showed up, to accelerate the process. And what was the condition of life? Loving, peaceful, harmonious? Hardly: the early peoples of the New World lived in a state of constant warfare. Generations of hatred, tribal hatreds, constant battles. The warlike tribes of this continent are famous: the Comanche, Sioux, Apache, Mohawk, Aztecs, Toltec, Incas. Some of them practiced infanticide, and human sacrifice. And those tribes that were not fiercely warlike were exterminated, or learned to build their villages high in the cliffs to attain some measure of safety.
In short, the romantic view of the natural world as a blissful Eden is only held by people who have no actual experience of nature. People who live in nature are not romantic about it at all. They may hold spiritual beliefs about the world around them, they may have a sense of the unity of nature or the aliveness of all things, but they still kill the animals and uproot the plants in order to eat, to live. If they don't, they will die.
There's much more. Crichton gainsays the conventional wisdom about everything from DDT, population growth, Greenhouse emissions, oil depletion, and second hand smoke.
We're skeptical about some of his claims, although we confess that we're not in a position to assess them, and it probably isn't fair to expect that he would cite sources in a speech, but if he's right then an awful lot of what we've always known to be true, just isn't.
Thanks to Dick F. for passing the link along to us.
RLC