|
09/08/2010 Announcement: After six years at this residence Viewpoint has moved to a new location!! We're now at clearysviewpoint.blogspot.com. Please visit us and update your bookmarks. We value each of our readers and hope you'll remain with us as we continue to provide commentary on political, religious, philosophical, and scientific developments and controversies.
This page will automatically redirect in 5 seconds. If this does not work for any reason click here. RLC
01/31/2007
He's Not the Only One
Readers who are fans of the Beatles may be interested in this video of a 1995 appearance of John Lennon singing his famous "Imagine." Only the small-minded will quibble that Lennon had in fact died fifteen years earlier.
Actually, the message of his song is much more sophisticated in this later rendition than in the 1970's version.
Click on the video to play the song and scroll down to read the lyrics.
Thanks to Byron for the tip.
RLC 01/31/2007
Predator/Prey
A white blood cell chases down an invading bacterium in this fascinating video clip. We might pause to marvel at all the systems and structures which need to be present in this microscopic cell in order for it to carry out its function as a seek and destroy mechanism to guard the body against infection.
It has to have an apparatus that enables it to detect the presence of an invading microbe, it has to be able to distinguish the invader from other cells in the blood stream, and it has to have an apparatus that enables it to home in on its prey and to pursue and ingest it. All of these systems are doubtless very complex, requiring many specialized proteins, all of which require assembly mechanisms and instructions. That assembly, in turn, requires other structures to coordinate the timing and location of the necessary proteins, and all of these things arose blindly and purely by accident, according to the Darwinian narrative.
Well, maybe, but we can hardly help being skeptical. Our credulity can grant to chance and purposeless processes only so much capability before it collapses under the enormous weight the Darwinian view places upon its shoulders. After a while it just seems like we're being asked to believe in a fairy tale.
RLC 01/31/2007
Heather Mac
Gene Expression poses ten questions to Heather Mac Donald, a conservative writer who has become something of a curiosity since she came out and declared herself an atheist in The American Conservative last summer.
MacDonald is always interesting, even when I think her to be mistaken, and the Gene Expression piece does not disappoint. Give it a look.
We examined the support Ms MacDonald gives for her atheism in the American Conservative essay
here and
here.
RLC 01/30/2007
Some Friend
Nick Bromell, a childhood friend of Scooter Libby, tells us more about himself than he probably intended and also something about his idea of what it means to be a modern liberal. Little of what he says is flattering to either himself or liberalism. Here are some excerpts from a much longer essay:
So, for six years I've been obsessed with Scooter. Every time I read a newspaper, I see Scooter and me hunched over a game of Stratego (which he usually won), or I see him faking right before hooking left so I can hit him with a pass in the end zone. Walking my dog through the woods around our house, I chant the mantra of questions I literally ache to ask him: How could you work for an administration that denies global warming and supports tax breaks for large SUVs? How could you work for an administration that cuts funding for birth control to the poorest people in our country and the world? How could you so brazenly exaggerate the threat of Saddam Hussein having weapons of mass destruction, and how could you so foolishly imagine that American troops would be welcomed in Baghdad with cheers and flowers?
In my hotter moments-I have fewer and fewer cool moments these days-I ask Scooter whether his political identification with homophobia is distinguishable from a political identification with racism or anti-Semitism. And convinced that it is not, I sit down at my desk to do it: to write the letter telling Scooter that I can no longer be his friend, not even in the rather distant way we have been friends for all these years.
You'd think that as friends Bromell would at least extend Libby the benefit of the doubt on these issues rather than portraying them so unfairly. No one, for example, denies global warming. What is questioned is the cause, the importance, and the permanence of the rise in the earth's temperature. No one, not even the censorious Mr. Bromell, knows the answers to these questions.
Nor is it homophobia to oppose gay marriage. To compare opposition to gay marriage to racism and anti-semitism is either ignorant, foolish, or dishonest.
Today, my old friend is under indictment for obstructing justice by lying about his knowledge of the Valerie Plame affair. Unless his lawyers manage to engineer a miracle, he will be tried in court early in 2007. There he will face the distinct possibility of public disgrace and a career-terminating jail sentence. So what should I hope for, I ask myself: my old friend's acquittal or his conviction?
Why wouldn't any decent human being hope that his friend would be innocent of the chages and thus acquitted? Why isn't hoping for his friend's acquittal a no-brainer for Mr. Bromell? Is it that punishing people one disagrees with politically is a higher priority for this self-described liberal than the obligations of friendship?
A liberal, as I use the term, is someone who never gives up trying to see the other person's point of view. A liberal never stops doubting himself, for self-doubt is precisely what allows us to make room in our minds for someone else's views and to keep the possibility of communication between us alive. A fundamentalist, on the other hand, is someone to whom the very idea of point of view is immaterial, or worse-the foundation of relativism. A warrior who pledges fealty to the god of one Truth, a fundamentalist searches for personal conviction, not mutual understanding.
By his own definitions I'd say Mr. Bromell shows himself to be more of a fundamentalist than a liberal. He's not making much of an effort in this article to see Scooter Libby's point of view. His description of a fundamentalist, in fact, sounds very much like a description of his own tone in the first two paragraphs above.
What I want to ask Scooter today is how the United States can shape "the international security order in line with American principles and interests" if those principles include-as the document implies-the right of a nation to seek preeminence. After all, if we aim to shape the world in accordance with that principle, aren't we inviting the other nations of the world to emulate us and thereby to seek preeminence themselves?
For Mr. Bromell it is nefarious for nations to strive for greatness. It's chauvinistic to think that one's principles are superior to those of others. Mr. Bromell would apparently prefer that all nations remain equal in their shared mediocrity. Rather than getting out in front and pulling others along in our slipstream, if people like Mr. Bromell had their way all nations would be stalled at the same level of achievement as the most laggard third world economic basket case.
In my own experience, this pernicious trend resolves itself finally into the matter of whether I should remain Scooter's friend and what verdict I should hope for at his trial. There's a part of me that wants to see him get nailed. There's a part of me that wants to end the endless imagined conversations I've been having with him, that wants to stop peppering him with "How can you?" questions, that wants to arrive at the Zen clarity of the warrior who focuses on one thing only: victory.
But there's another part of me-call it the lingering liberal part-that tries to be fair to Scooter's point of view, that doesn't want to consign him to the camp of "the enemy," that wants to keep lines of communication open.
Would remaining Scooter's friend be the surest way I have of remaining true to the principles of liberalism, as I understand that word? Or would it just be an excuse for my failure to face a difficult situation, and one that makes me a sucker as well? Would recognizing Scooter as my enemy be the honest thing to do, and the only thing he would truly respect?
In other words, rather than loving his friend unconditionally, he agonizes over whether his liberal principles might require him to hope his friend's life is ruined. This makes liberalism sound more like a fringe fundamentalist religion than a set of political principles.
I know that terrorists aren't out to grab American assets. What they hate is a certain image of America, America as a cultural chauvinist trying to impose its principles and interests on the rest of the world.
This is remarkably naive. What terrorists hate about America is the fact that we are not Muslim and that we protect Israel. They hate us, too, because our success, in spite of our being infidels, is an indictment of their own ineptitude and of the religion that has stultified their progress for a thousand years.
If I .... [am] correct, then the best way for the United States to combat the religious fundamentalism that underwrites terrorism is to remain a liberal state guided by liberal principles. The worst thing we can do is precisely what the Bush administration has promoted: become a fundamentalist nation that mirrors bin Laden's fantasies back to him and thus confirms them.
Presumably one of those liberal principles is to treat Islamo-terrorists as criminals rather than as a military foe whose aim is to utterly destroy us and our way of life. How long would our liberal principles last if we refused to fight against this threat?
And Cheney would be right. We liberals do want to hold onto the word true because we know that behind our policy proposals lurks a deep sense of right and wrong, a deep instinct about what makes life valuable and meaningful. But we do not fully articulate these beliefs, and we seldom even admit that we have them. Because they rest at bottom on conviction, not reason, and therefore cannot be justified without circularity, we hesitate to bring them into the open. We are nervous about admitting that in this sense our politics are as faith-based as those of any fundamentalist.
I'm not sure what he's getting at in the preceding paragraph except to admit that liberal principles rest on little more than a subjective preference. If that's what he's saying it's quite an admission. It is an acknowledgement that at bottom liberalism is a non-rational choice that people make simply because it makes them feel good.
While I want the Bush administration to be held accountable for its blunders and its lies, I also want my friend Scooter to be proven innocent and to go home to his family. In short, I want things both ways.
Well, then. Why all the anguish over what he ultimately wants. And how would convicting a minor figure really be punishing the Bush administration anyway? Mr. Bromell sounds like a very mean-spirited and vindictive man who comes close to being willing to sacrifice his friend if it will, even in small measure, somehow hurt Bush.
I wonder if his sense of justice wants Bill Clinton's administration held accountable for its blunders and lies? Does he, for example, insist that Sandy Berger be prosecuted for stealing documents from the National Archives and destroying them? Or is that crime justified because it served the interest of Democrats?
If this attitude involves me in self-contradiction, so be it. The risk of a seeming inconsistency is one that liberals must take if we are to meet the complexities of the world as we know it. But we should undertake this risk agonizingly, not flippantly, taking the full measure of what is at stake as we make up our minds.
Mr. Bromell makes here another confession. Liberalism, at least as he understands it, is inconsistent with the way the world is. The inconsistency, however, is mostly within himself. He wants to see anyone associated with the Bush administration destroyed, but he can't reconcile that with his obligation to love his friend. The problem is more with Mr. Bromell's character, perhaps, than with his ideology.
How is it inconsistent, whether one is a liberal or a conservative, to desire to see justice done while hoping that one's friend is innocent? Mr. Bromell is so blinded by his hatred for Bush that any twinge of human sentiment and common sense that interferes with his desire for punishment seems to him to raise the specter of a contradiction.
Most of the liberals I know are good, kind people who are not at all the obsessed, vindictive Captain Ahabs Mr. Bromell paints himself as being. They would have no trouble loving their friend and praying for his acquittal, even if they disagreed in every neuron in their bodies with the Bush administration's policies. But the liberalism Mr. Bromell displays really is something very ugly.
RLC
01/30/2007
The Battle at Najaf
Bill Roggio has more than has been reported in the MSM on the recent battle between Iraqi forces and a large insurgent force near Najaf that cost the insurgents at least 250-300 killed and hundreds wounded and captured.
RLC 01/29/2007
The Inner Life of a Cell
We linked to this video a couple of months ago, but it's worth doing again for our newer readers. The next time you hear someone insist that life is solely the product of chance and physical law, that it arose through purely mechanical processes acting blindly through trial and error, think of this computer representation of just a couple of the processes that occur constantly in every cell of every human being. Then ask yourself whether the engineering and complexity of these systems is something that could plausibly result from sheer accident, as the Darwinian true believers would have it.
You can read about the technical aspects of producing the video here.
RLC 01/29/2007
Rejoice and Be Glad
A Pew Survey of "Generation Nexters" (18-25 yr. olds) reveals that 81% of them believe that getting rich is either the highest or second highest priority of their generation. Fifty one percent rated getting famous as the highest or second highest goal.
The good news in this otherwise depressing result is that if the Nexters are successful in achieving their goals us aging boomers won't have to worry about social security running out. With Democrats in power taxes on the rich are bound to go up, especially those taxes designed to underwrite entitlements like SS and Medicare.
Some reports of distressing shallowness among the young can indeed be cause for rejoicing.
RLC
01/29/2007
Myths About Atheism (Pt. VIII)
We've been offering our thoughts on an article by anti-theist Sam Harris at Edge in which he seeks to persuade us that most of what people believe about atheists and atheism isn't true. He discusses in the piece ten "myths" about atheism that he wants to debunk. In this post we'll respond to what he says about myth number 8:
Atheists believe that there is nothing beyond human life and human understanding.
Atheists are free to admit the limits of human understanding in a way that religious people are not. It is obvious that we do not fully understand the universe; but it is even more obvious that neither the Bible nor the Koran reflects our best understanding of it. We do not know whether there is complex life elsewhere in the cosmos, but there might be. If there is, such beings could have developed an understanding of nature's laws that vastly exceeds our own. Atheists can freely entertain such possibilities. They also can admit that if brilliant extraterrestrials exist, the contents of the Bible and the Koran will be even less impressive to them than they are to human atheists.
From the atheist point of view, the world's religions utterly trivialize the real beauty and immensity of the universe. One doesn't have to accept anything on insufficient evidence to make such an observation.
When people state that atheists believe that there is nothing beyond human life and human understanding they are not talking about belief in extraterrestrials. This is a rather droll way to construe the claim. They mean, of course, that atheists believe that there is no existence beyond this one and that there is no reality beyond the material world in which we live. This is the only way to interpret the "myth" that makes any sense, and there is surely no atheist who would deny these assertions.
But the irrelevance of what Harris says aside, how does he know that brilliant extraterrestrials would find the contents of the Bible unimpressive? How could Harris know such a thing unless he knows the Bible is completely false in its claims about God, and how could he, or anyone, know that? It takes surpassing arrogance to claim to know that there is no God and, having insisted earlier in his essay that atheists aren't arrogant, he probably should think better of implying that he's in possession of such knowledge.
Finally, we're left to wonder how, or in what way, Christianity trivializes the beauty and immensity of the universe. Harris enjoys making remarkable claims like this which are apropos of nothing in particular and which he leaves hang in mid-air, unsupported by any evidence or argument. He gives the back of his hand to believers for accepting religious claims on insufficient evidence, but he apparently expects his readers to accept his own claims without the benefit of any evidence whatsoever.
RLC
01/27/2007
Flatland, the Movie
Suppose that reality actually consists of more dimensions than just the three (four, counting time) that our minds are structured to experience. If so, then the world is, in fact, totally different than it appears to us since we are only perceiving a fraction of a multi-dimensional reality.
In the novel Flatland, written in 1884, Edwin Abbott explored what a two dimensional world would look like to its inhabitants and what three dimensional objects would look like if they invaded a two dimensional world.
The novel helps stretch our imaginations and became a classic. Now it's being made into a movie, the trailer for which can be viewed here.
Woody Allen depicted something similar in Purple Rose of Cairo, in which a character (Jeff Daniels) in the two dimensional world of a film on the movie screen suddenly steps out of the screen and into the three dimensional world of a woman (Mia Farrow) viewing the movie all alone in the theater.
Maybe our existence is like that of the characters on the screen. We think that what we perceive is all there is, while all around us there is a wider world of additional dimensions in which people live, and move, and have their being, and we're totally unaware of it because our minds are unable to apprehend those dimensions.
Perhaps at death we, like Jeff Daniels in the Purple Rose of Cairo, step off the three dimensional screen of this world and into a multidimensional reality that we could no more imagine before we experienced it than a child in the womb could imagine the world that it would be entering when it's born.
Perhaps we are surrounded by, and embedded in, a reality which is so much richer than that which we can experience, but we are totally oblivious to it until we take on a "body" with the senses to perceive it.
As Hamlet says to his companion: "There are more things in heaven and on earth, Horatio, than are dreamt of in your philosophy." Perhaps so.
RLC 01/27/2007
The Attack at Karbala
Bill Roggio surmises that the attack on American soldiers at Karbala in Iraq was carried out by Iranian commandos. If he's right then the new directive giving American troops the green light to kill or capture any Iranians found in Iraq makes even more sense:
On January 20th, a team of twelve men disguised as U.S. soldiers entered the Provincial Joint Coordination Center in Karbala, where U.S. soldiers conducted a meeting with local officials, and attacked and killed five soldiers, and wounded another three. The initial reports indicated the five were killed in the Karbala JCC, however the U.S. military has reported that four of those killed were actually removed from the center, handcuffed, and murdered.
The American Forces Information Service provides the details of the attack in Karbala. Based on the sophisticated nature of the raid, as well as the response, or cryptic non-responses, from multiple military and intelligence sources, this raid appears to have been directed and executed by the Qods Force branch of the Iranian Republican Guard Corps.
Read the rest of the details that have been made public about this attack at the link.
RLC
01/27/2007
Important Work of Science
Michael Shermer, in reviewing Richard Dawkins' The God Delusion in the journal Science Magazine, closes his review with these surprising words:
"Dawkins' latest book deserves multiple readings, not just as an important work of science, but as a great work of literature."
What a very odd thing to say of a book which is devoted completely to debunking theism. In what sense is this a book of science? And why is a journal devoted to science publishing a review of what is essentially a book on religion?
Mike Gene at wonders:
Isn't it odd how a popular anti-religious book, which reports no new experiments or data, and was not peer-reviewed, has become an Important Work of Science?
Gene sees in Shermer's essay the germ of a trend to expand the definition of science to include anti-religious efforts. The irony of this, of course, is that some of the same people who blanched at allowing Intelligent Design to be taught in public schools because "it's religion, not science" are now calling books on atheism "important works of science."
As Gene says:
Now, science apparently CAN address supernatural causes. Now, science and evolution apparently DO lead to atheism. Now, there is apparently NO difference between methodological naturalism and philosophical naturalism.
I'm sure that the next time the ACLU goes to court to smack down some school's effort to teach students that not every scholar is convinced that mechanical processes are sufficient to explain the complexity of life, Shermer's essay will be presented as evidence by the defense. When the ACLU witnesses testify that ID is not science they'll have a hard time explaining why a book which seeks to promote atheism is considered science by reputable science magazines.
See here for yet another example of a journal ostensibly devoted to genes and chromosomes publishing an article in which the author indulges in amateurish theologizing. Apparently religious articles are suitable for publication in scientific magazines and journals when they argue against the existence of a cosmic designer. If they argue for the existence of a designer then they are completely out of bounds. The Important Work of Science seems now to consist of trying to prove that there is no God.
RLC 01/26/2007
The Hitchens Plan
Christopher Hitchens at City Journal reviews and builds upon the fine work of Mark Steyn in his book America Alone and concludes his column by offering an eight point plan of his own for dealing with Islamo-fascism. His eight points are these:
1. An end to one-way multiculturalism and to the cultural masochism that goes with it. The Koran does not mandate the wearing of veils or genital mutilation, and until recently only those who apostasized from Islam faced the threat of punishment by death. Now, though, all manner of antisocial practices find themselves validated in the name of religion, and mullahs have begun to issue threats even against non-Muslims for criticism of Islam. This creeping Islamism must cease at once, and those responsible must feel the full weight of the law. Meanwhile, we should insist on reciprocity at all times. We should not allow a single Saudi dollar to pay for propaganda within the U.S., for example, until Saudi Arabia also permits Jewish and Christian and secular practices. No Wahhabi-printed Korans anywhere in our prison system. No Salafist imams in our armed forces.
2. A strong, open alliance with India on all fronts, from the military to the political and economic, backed by an extensive cultural exchange program, to demonstrate solidarity with the other great multiethnic democracy under attack from Muslim fascism. A hugely enlarged quota for qualified Indian immigrants and a reduction in quotas from Pakistan and other nations where fundamentalism dominates.
3. A similarly forward approach to Nigeria, São Tomé and Príncipe, and the other countries of Western Africa that are under attack by jihadists and are also the location of vast potential oil reserves, whose proper development could help emancipate the local populations from poverty and ourselves from dependence on Middle Eastern oil.
4. A declaration at the UN of our solidarity with the right of the Kurdish people of Iraq and elsewhere to self-determination as well as a further declaration by Congress that in no circumstance will Muslim forces who have fought on our side, from the Kurds to the Northern Alliance in Afghanistan, find themselves friendless, unarmed, or abandoned. Partition in Iraq would be defeat under another name (and as with past partitions, would lead to yet further partitions and micro-wars over these very subdivisions). But if it has to come, we cannot even consider abandoning the one part of the country that did seize the opportunity of modernization, development, and democracy.
5. Energetic support for all the opposition forces in Iran and in the Iranian diaspora. A public offer from the United States, disseminated widely in the Persian language, of help for a reformed Iran on all matters, including peaceful nuclear energy, and of assistance in protecting Iran from the catastrophic earthquake that seismologists predict in its immediate future. Millions of lives might be lost in a few moments, and we would also have to worry about the fate of secret underground nuclear facilities. When a quake leveled the Iranian city of Bam three years ago, the performance of American rescue teams was so impressive that their popularity embarrassed the regime. Iran's neighbors would need to pay attention, too: a crisis in Iran's nuclear underground facilities-an Iranian Chernobyl-would not be an internal affair. These concerns might help shift the currently ossified terms of the argument and put us again on the side of an internal reform movement within Iran and its large and talented diaspora.
6. Unconditional solidarity, backed with force and the relevant UN resolutions, with an independent and multi-confessional Lebanon.
7. A commitment to buy Afghanistan's opium crop and to keep the profits out of the hands of the warlords and Talibanists, until such time as the country's agriculture- especially its once-famous vines-has been replanted and restored. We can use the product in the interim for the manufacture of much-needed analgesics for our own market and apply the profits to the reconstruction of Afghanistan.
8. We should, of course, be scrupulous on principle about stirring up interethnic tensions. But we should remind those states that are less scrupulous-Iran, Pakistan, and Syria swiftly come to mind-that we know that they, too, have restless minorities and that they should not make trouble in Afghanistan, Lebanon, or Iraq without bearing this in mind. Some years ago, the Pakistani government announced that it would break the international embargo on the unrecognized and illegal Turkish separatist state in Cyprus and would appoint an ambassador to it, out of "Islamic solidarity." Cyprus is a small democracy with no armed forces to speak of, but its then-foreign minister told me the following story. He sought a meeting with the Pakistani authorities and told them privately that if they recognized the breakaway Turkish colony, his government would immediately supply funds and arms to one of the secessionist movements-such as the Baluchis-within Pakistan itself. Pakistan never appointed an ambassador to Turkish Cyprus.
Good ideas all. Let's hope that people in the White House and State Department have also thought of them or are at least reading Hitchens and Steyn.
RLC
01/26/2007
Harris vs. Sullivan
Anti-theist Sam Harris, whose Ten Myths About Atheism we have been weighing in the balance here at Viewpoint, and Andrew Sullivan, have been having a debate about religion at BeliefNet. I wish Harris were debating someone a little less hostile to traditional forms of Christianity than Sullivan, but their exchange is interesting nonetheless.
RLC 01/26/2007
The Cost of an Education
Parents and their student children know that college isn't getting any cheaper, but at many private schools the tuition alone is more than many parents' annual income. Here are some highlights from
an article at Forbes.com which discusses the reasons for the high costs:
Experts cite strong competition for faculty, student demand for state-of-the-art classrooms and facilities, and a decline in federal support for research facilities as the big cost drivers. Basically, classrooms are nicer, registration no longer means standing in line and professors make more money. But there's no real evidence that students are learning more, even as their parents fork over more money.
George Washington University leads the nation with tuition costs of $37,820. This is 82% of the entire median annual family income of $46,326. And that's just tuition.
Nationwide, the median tuition at a four-year school was $7,490 for the 2006-07 academic year, a 2.3% increase over a year ago, according to The Chronicle of Higher Education. But that includes many state-run universities, where in-state residents are charged a pittance. The median tuition at private schools was more than twice that amount, weighing in at $15,900, up 3.4% over a year ago. And that figure doesn't come close to the nation's most expensive colleges--121 of them charged more than $30,000 this past year. Add room and board and other assorted fees, and the bill climbs beyond $40,000.
The most expensive public school for in-state residents is Miami University in Ohio, which charged local residents $22,997 apiece this past year. The heftiest bill for out-of-staters comes from the University of Michigan, which hits up non-Wolverines for $29,131 to come to Ann Arbor.
The cheapest four-year school in America? That distinction goes to Northern New Mexico College, which charges only $1,030 a year to in-state residents (outsiders pay $2,206). Still, even that rate is up from $771 at the beginning of the decade, a 34% increase.
See here for a listing of the ten most expensive schools.
RLC
01/25/2007
Iraq Strategy
Cox and Forkum wonder what the Democrats' strategy for winning in Iraq might be:

This isn't quite fair. They actually do have a strategy which is to bash Bush's strategy every chance they get.
RLC 01/25/2007
The Mystery of Consciousness
Steven Pinker has written an interesting, if rather lengthy, essay on the nature of consciousness and the problems researchers in the field are seeking to solve. Pinker is a substance monist, a materialist, who believes that consciousness is explicable purely in terms of brain function. I think he's probably wrong about that but his article is worth reading for the insight it gives into the controversy. Here are a few early paragraphs:
What remains is not one problem about consciousness but two, which the philosopher David Chalmers has dubbed the Easy Problem and the Hard Problem. Calling the first one easy is an in-joke: it is easy in the sense that curing cancer or sending someone to Mars is easy. That is, scientists more or less know what to look for, and with enough brainpower and funding, they would probably crack it in this century.
What exactly is the Easy Problem? It's the one that Freud made famous, the difference between conscious and unconscious thoughts. Some kinds of information in the brain--such as the surfaces in front of you, your daydreams, your plans for the day, your pleasures and peeves--are conscious. You can ponder them, discuss them and let them guide your behavior. Other kinds, like the control of your heart rate, the rules that order the words as you speak and the sequence of muscle contractions that allow you to hold a pencil, are unconscious. They must be in the brain somewhere because you couldn't walk and talk and see without them, but they are sealed off from your planning and reasoning circuits, and you can't say a thing about them.
The Easy Problem, then, is to distinguish conscious from unconscious mental computation, identify its correlates in the brain and explain why it evolved.
The Hard Problem, on the other hand, is why it feels like something to have a conscious process going on in one's head--why there is first-person, subjective experience. Not only does a green thing look different from a red thing, remind us of other green things and inspire us to say, "That's green" (the Easy Problem), but it also actually looks green: it produces an experience of sheer greenness that isn't reducible to anything else. As Louis Armstrong said in response to a request to define jazz, "When you got to ask what it is, you never get to know."
The Hard Problem is explaining how subjective experience arises from neural computation. The problem is hard because no one knows what a solution might look like or even whether it is a genuine scientific problem in the first place. And not surprisingly, everyone agrees that the hard problem (if it is a problem) remains a mystery.
Toward the end he lays his materialist cards on the table:
Whatever the solutions to the Easy and Hard problems turn out to be, few scientists doubt that they will locate consciousness in the activity of the brain. For many nonscientists, this is a terrifying prospect. Not only does it strangle the hope that we might survive the death of our bodies, but it also seems to undermine the notion that we are free agents responsible for our choices--not just in this lifetime but also in a life to come. In his millennial essay "Sorry, but Your Soul Just Died," Tom Wolfe worried that when science has killed the soul, "the lurid carnival that will ensue may make the phrase 'the total eclipse of all values' seem tame."
Having written six pages he apparently gets a little giddy, and allows himself to make the ludicrous suggestion that recognizing that other people have brains like ours makes for a better basis for morality than does belief in eternal life.
We'll have more to say about the last page of Pinker's article tomorrow.
RLC
01/25/2007
On Christian Ethics
One of the books listed by George Weigel as among the five best books for understanding Christianity was The Sources of Christian Ethics by Servais Pinckaers, O.P. (Catholic University of America, 1995). Weigel says this about Pinckaers' book:
Christianity--classic Christian morality in particular--is frequently pilloried as dour and nay-saying. Father Servais Pinckaers offers a different, more humane and more accurate perspective: the Christian moral life as a process of growing in "freedom for excellence," the freedom to choose the good as a matter of habit.
Weigel is, of course, correct about the perception of Christian ethics as dour and negative, but I think this is a stereotype due largely to the fact that too many people have not really thought about Christian ethics beyond a simple perusal of the Ten Commandments.
Jesus tells us in Matthew 22 that the whole ethical teaching of Scripture is summed up in two positive imperatives: We are to love God (Commandments 1-4) and love our fellow man (Commandments 5-10). What can be more affirmative, liberating, and upbeat than that?
Some people object that the Biblical emphasis on sin is negative and oppressive, but this opinion is, I think, based on a faulty view of what sin is. Because we are enjoined by Christ to love, to fail to do so is a moral fault. Any act which is harmful to oneself or another is wrong, or "sin," because it violates the command to love. The Biblical text simply elaborates on all the ways that people do harm and enjoins us to avoid those. It also gives us the "Golden Rule" as a guideline for knowing whether a particular act is just or compassionate.
Thus, so far from being dour and negative, the moral teaching of the Bible is extremely positive. The command to love others expresses itself in at least two ways: The Old Testament emphasizes the need to love by doing justice to others, and the New Testament emphasizes the need to love by showing compassion to others.
Of course, it's not always easy to know the right thing to do in a given situation, and even when we know what's right, it's often not easy to do it. Christian ethics, as laid out in the Bible, is not a strait jacket or a code of law. It's a simple guideline, and it's our responsibility to try to apply that guideline in our existential circumstance as honestly as we can.
It's also often difficult to discern how we can best balance the need for justice with the imperative to be compassionate. Sometimes it seems as if the two conflict and one of the moral responsibilities of the Christians community is to work out how best to resolve that conflict in a particular case. Even so, despite the difficulties, together these two imperatives form an ethical system unsurpassed for its simplicity and beauty.
RLC
01/25/2007
Transitioning to the White House
Could this be the portrait of our next president?

RLC 01/24/2007
Political Complexion
College freshman are becoming slightly more ideological according to this study which finds that conservatism, while still not the majority stance among college undergrads, is embraced by more freshmen today than at any time in the history of the survey:
When asked to characterize their political views, 43.3 percent of college freshmen identified as "middle-of-the-road," dropping 1.7 percentage points from 2005 to the lowest value since this was first measured by the CIRP in 1970. Both "liberal" (28.4 percent) and "conservative" (23.9 percent) each increased by 1.3 percentage points from 2005 (an increase of 16,900 students nationally). Not only is the percentage of students identifying as "liberal" at the highest level since 1975 (30.7 percent), but the percentage identifying as "conservative" is at the highest point in the history of the Freshman Survey. This indicates that freshmen are moving away from a moderate position in their political viewpoints.
For the students' answers to specific questions see the study at the link.
RLC 01/24/2007
The Second Holocaust
Benny Morris tells us what he believes the intermediate future will be for Jews in Israel:
The second Holocaust will not be like the first. The Nazis, of course, industrialized mass murder. But still, the perpetrators had one-on-one contact with the victims. They may have dehumanized them, over months and years of appalling debasement and in their minds, before the actual killing. But, still, they were in eye- and ear-contact, sometimes in tactile contact, with their victims.
The second Holocaust will be quite different. One bright morning, in five or 10 years' time, perhaps during a regional crisis, perhaps out of the blue, a day or a year or five years after Iran's acquisition of the bomb, the mullahs in Qom will convoke in secret session, under a portrait of the steely-eyed Ayatollah Khomeini, and give President Ahmadinejad, by then in his second or third term, the go ahead.
The orders will go out, and the Shihab III and IV missiles will take off for Tel Aviv, Beersheba, Haifa, and Jerusalem, and probably some military sites, including Israel's half-dozen air and alleged nuclear missile bases. Some of the Shihabs will be nuclear-tipped, perhaps even with multiple warheads. Others will be dupes, packed merely with biological or chemical agents, or old newspapers, to draw off or confuse Israel's anti-missile batteries and Home Guard units.
With a country the size and shape of Israel, an elongated 8,000 square miles, probably four or five hits will suffice: no more Israel. A million or more Israelis, in the greater Tel Aviv, Haifa, and Jerusalem areas, will die immediately. Millions will be seriously irradiated. Israel has about 7 million inhabitants. No Iranian will see or touch an Israeli. It will be quite impersonal.
Read the rest of Morris' piece at the link.
And of course it's not just Israel which is at grave risk. Iran's president Mahmoud Ahmadinejad is now threatening to destroy the U.S. and he's working on the nuclear weapons that will give him the capability to do it. If the belief that Saddam had WMD was sufficient reason for the Democrats to vote to topple the leadership in Iraq, how much more convinced must they be that Iran must be dealt with similarly?
RLC
01/24/2007
On Love
Gideon Strauss has a lovely little meditation on love at Comment. For those who enjoy reading love stories will also enjoy reading Anne Dayton's essay on stories she loves.
RLC 01/23/2007
Hillary and Hardball on SNL
Saturday Night Live spoofs Hillary Clinton and Hardball's Chris Matthews. It's a funny and revealing bit since it captures so well the idiosyncracies and personalities of both of them. It's a bit surprising, though, that SNL would poke fun at Hillary, who is something of a liberal icon, but maybe the parody is indicative of the displeasure of the left-wing base with Hillary's persistant refusal to disavow her vote for the Iraq war.
At any rate, be advised that the SNL skit does not elide or ignore Hillary's (alleged) legendary temper or uninhibited use of vulgarity.
RLC 01/23/2007
Ten Myths About Atheism (Pt. VII)
Sam Harris' seventh of what he considers to be myths about atheism is the belief that:
Atheists are closed to spiritual experience.
Harris explains, sort of, that:
There is nothing that prevents an atheist from experiencing love, ecstasy, rapture and awe; atheists can value these experiences and seek them regularly. What atheists don't tend to do is make unjustified (and unjustifiable) claims about the nature of reality on the basis of such experiences. There is no question that some Christians have transformed their lives for the better by reading the Bible and praying to Jesus. What does this prove? It proves that certain disciplines of attention and codes of conduct can have a profound effect upon the human mind. Do the positive experiences of Christians suggest that Jesus is the sole savior of humanity? Not even remotely - because Hindus, Buddhists, Muslims and even atheists regularly have similar experiences.
There is, in fact, not a Christian on this Earth who can be certain that Jesus even wore a beard, much less that he was born of a virgin or rose from the dead. These are just not the sort of claims that spiritual experience can authenticate.
Of all of Harris' alleged myths this is perhaps the strangest.
First, he apparently confuses emotional experience with spiritual experience. Spiritual experience is based upon an encounter with the transcendent, not upon our biochemistry. Atheists deny any transcendent reality beyond nature and therefore ab defino deny the possibility of spiritual experience.
Second, I don't know anyone who has given the matter any thought who believes that a transformed life proves that Jesus is the "sole savior of humanity." There are many who believe that their experience confirms Jesus' reality and his love for them as individuals. There are many for whom their encounter with Christ has been convincing evidence that they are saved from spiritual death, but His status as the unique savior of humanity is information most Christians glean only from Biblical revelation, not from spiritual experience.
Third, of course no one can be logically certain that Jesus rose from the dead. Indeed, no one can be certain of much of anything other than the Cartesian certainty of their own existence. Spiritual experience, however, may give the individual a kind of psychological assurance that Jesus still, in some sense, lives and that assurance exists in a state of mutual reinforcement with the historical testimony concerning the events surrounding Jesus' death and subsequent resurrection.
But, more to the point, what does any of what Harris writes have to do with refuting the claim that atheists are closed to spiritual experience? Harris seems to simply deny the myth and then spend his time criticizing unrelated Christian beliefs.
For our previous posts on Harris' "myths" see part I, II, III, IV, and V and VI.
RLC
01/22/2007
Sandy Berger, Secret Agent Man
This'll make you laugh. PowerLine has the winner of Bill Bennett's "Sandy Berger Lies" song parody contest. Go here, scroll to the bottom and click on the audio. It's pretty funny.
RLC 01/22/2007
Trashing Dawkins
H. Allen Orr has a lengthy and very thorough review of Richard Dawkins' The God Delusion in the New York Review of Books. Like every reviewer of this book that I've read, Orr pretty much trashes Dawkins' effort:
Despite my admiration for much of Dawkins's work, I'm afraid that I'm among those scientists who must part company with him here. Indeed, The God Delusion seems to me badly flawed. Though I once labeled Dawkins a professional atheist, I'm forced, after reading his new book, to conclude he's actually more an amateur. I don't pretend to know whether there's more to the world than meets the eye and, for all I know, Dawkins's general conclusion is right. But his book makes a far from convincing case.
Orr explains his particular objections in the review. Check it out if Dawkins' ideas are of interest to you.
RLC 01/22/2007
Whatever Works
Philosopher Philip Quinn of Notre Dame argues that it's morally permissable to lie to defeat the creationists as long as one feels a twinge of conscience while doing it. I know, you're skeptical that a philosopher would actually promote such a morally dubious strategy. Well, read what he says for yourself at Telic Thoughts and tell me if there is any other plausible interpretation of his words.
The link to Stephen Jones that you'll find at Telic Thoughts is also revealing. Jones argues that several prominent scientists deliberately misled the court in the Dover Intelligent Design trial when they testified that ID is not science. It is common knowledge among scientists and philosophers that what constitutes science, i.e. the demarcation question, is an unresolved, and probably unresolvable, problem. Thus, to testify that ID is not science, or not even good science, was to do precisely what Quinn condones.
It seems that the Darwinian strategy for combating ID is to do whatever it takes to win. If their arguments aren't persuasive enough to carry the day then just make stuff up.
RLC
01/21/2007
Making Iraq Work
There is no more fertile a mind in politics than Newt Gingrich's and no politician with a more scintillating record for achieving success in governing in difficult circumstances than Rudy Guiliani. The two team up to present what they think to be the recipe for standing Iraq on its economic feet.
RLC 01/21/2007
Ten Myths About Atheism (Pt. V and VI)
We continue our critique of Sam Harris' Ten Myths About Atheism with a look today at numbers 5 and 6. Harris claims that the following assertion is a myth:
5) Atheism has no connection to science.
Although it is possible to be a scientist and still believe in God - as some scientists seem to manage it - there is no question that an engagement with scientific thinking tends to erode, rather than support, religious faith. Taking the U.S. population as an example: Most polls show that about 90% of the general public believes in a personal God; yet 93% of the members of the National Academy of Sciences do not. This suggests that there are few modes of thinking less congenial to religious faith than science is.
Harris words this myth rather tendentiously. Of course, there is a connection between atheism and science because science employs a methodology which assumes naturalism. It is thus easy for someone already disinclined to believe in a personal God to have that disinclination continually reinforced in his/her work. The point is that there is no logical nexus between atheism and science. One can be a scientist without having to forfeit one's theistic beliefs. We could just ask Newton, Galileo, Kepler, Faraday, Boyle or dozens of other great thinkers from the classical era of science.
Harris also disputes the following:
6) Atheists are arrogant.
When scientists don't know something - like why the universe came into being or how the first self-replicating molecules formed - they admit it. Pretending to know things one doesn't know is a profound liability in science. And yet it is the life-blood of faith-based religion. One of the monumental ironies of religious discourse can be found in the frequency with which people of faith praise themselves for their humility, while claiming to know facts about cosmology, chemistry and biology that no scientist knows. When considering questions about the nature of the cosmos and our place within it, atheists tend to draw their opinions from science. This isn't arrogance; it is intellectual honesty.
Well, I don't think this is quite true. From which fact of science, after all, do atheists draw their opinion that there is no God, that the cosmos is not designed by an intelligent creator, or that we are not made in the image of God? When Harris claims that scientists don't pretend to know things that can't be known he creates a problem for himself inasmuch as a lot of scientists and people like himself who write on science pretend to know that there is no purpose to the universe's existence, that those first self-replicating molecules he mentions arose through purely naturalistic processes, and that there is no God, but none of these are things that can be known.
If Harris really wants to demonstrate his intellectual honesty and lack of arrogance, he could start by admitting that he really has no idea whether the universe has a purpose or not, or whether an intelligence was behind the emergence of the first bio-molecules, or whether God exists or not. He could admit that his atheism is not based upon any clincher of an argument but is actually based upon little more than his preference that God not exist.
Such admissions would be a gratifying display of both honesty and humility, but I don't expect that we'll hear those words pass his lips anytime soon.
For our discussion of his first four "myths" go here and follow the links.
RLC 01/21/2007
Knowing God
I came across this interesting and challenging observation in Knowing Jesus Through the Old Testament by Christopher J.H. Wright.
The people of God as a whole will be characterized as a community who know Him. Now if we go on to ask what it means to know God, Jeremiah allows us no sentimental feelings of private spiritual piety. He is absolutely clear. To know God is to delight in faithful love, justice and righteousness, as God himself does (9:24). More than that, it means not only to delight in such things, but actually to do righteousness and justice by defending the rights of the poor and needy - that is to know God. Jeremiah defines the knowledge of God in one of the most challenging verses in the Bible.
"Your father (i.e. Josiah) did what was right and just. He defended the cause of the poor and needy and so all went well. Is that not what it means to know me?" declares the Lord. (Jer. 22:15-16)
WSC 01/20/2007
M100

This is a Hubble photo of spiral galaxy M100 which is similar in form to our Milky Way. Our sun, and hence our earth, are located in one of the relatively clear spaces between the spiral arms. This, according to Guillermo Gonzalez and Jay Richards in Privileged Planet, is extremely fortunate since were it not the case the heavens would have been obscured from view by the dust and consequently modern science, which was contingent to a large extent on astronomical observation, would probably never have developed.
It's also possible that had our planet been located almost anywhere else in the galaxy higher life forms could not have arisen. If earth were embedded in one of the arms of the spiral the amount of debris, radiation, and gravitational effects to which it would have been subjected would have created an extremely harsh environment for living things.
Read Privileged Planet or Rare Earth by Ward and Brownlee for more on the amazing fortuitousness of the location of the earth in space.
RLC 01/20/2007
Journalistic Malfeasance?
You've no doubt heard the news that for the first time ever the majority of women are living without husbands. Pundits reflecting on the grim statistic either grieved or rejoiced at what they saw as a sign of the demise of the traditional family. Michael Medved, however, did a little digging and found that there was much less to the story than met the eye:
First, the truth - a truth that is easily accessible from the United States Census Bureau.
According to the most recent available figures (from 2005), a clear majority (56%) of all women over the age of 20 are currently married.
Moreover, nearly all women in this country will get married at one time or another. Among those above the age of 50 (a group that includes the celebrated Baby Boomers of the famously revolutionary '60's generation), an astonishing 94% have been married at one time or another and some 79% are either currently married or widowed.
Even including the younger, supposedly "post-marriage" generation, and considering all women above the age of 30, some 61% are currently married and another 12% are widowed. In other words, nearly three-fourths (73%, a crushing majority) of all women who have reached the tender age of 30 now occupy a traditional female role as either current wives or widows - avoiding the supposedly trendy status of divorced, separated, co-habiting or single.
How, then, could America's "Journal of Record," the New York Times, possibly peddle the ridiculously distorted story that most females now count as unattached?
Reporter Sam Roberts begins his tendentious account with the following declarations: "For what experts say is probably the first time, more American women are living without a husband than with one, according to a New York Times analysis of census results. In 2005, 51 percent of women said they were living without a spouse, up from 35 percent in 1950 and 49 percent in 2000."
So how could reporter Roberts read the same census figures that any American can view ("according to a New York Times analysis") and come up with such bizarre conclusions?
It's all based on a fundamentally dishonest decision that Roberts never acknowledges in the entire course of his lengthy article. It turns out that in his analysis he chose to count some 10,154,000 girls between the ages of 15 and 19 as "women." It should come as no surprise that this vast group of teenagers (yes, teenagers, most of whom live at home) are officially classified as "single." In fact, 97% of the 15 to 19 year olds identify themselves as "never married." The Census Bureau, by the way, doesn't call these youngsters "women" - it labels them "females" (a far more appropriate designation).
Yet even the ridiculous inclusion of his ten million unmarried teenagers couldn't give Sam Roberts the story he wanted to report - that most American "women" are now unmarried. As a matter of fact, the Census Bureau shows that among all females above 15 the majority (51%!) are still classified as "married."
So the New York Times required yet another sneaky distortion to shave off that last 2% from the married majority, though this bit of statistical sleight-of-hand Sam Roberts had the decency to acknowledge. "In a relatively small number of cases, the living arrangement is temporary, because the husbands are working out of town, are in the military, or are institutionalized," he writes. In other words, in his brave new majority of "women" without spouses, he includes all those thousands upon thousands of wives and mothers who are waiting and praying at home for the return of their husbands from Iraq or Afghanistan.
By arbitrarily removing this 2% of all females (2,400,000 individuals) who are classified as "married/spouse absent" from the ranks of the married, and then designating as "unmarried" his millions of middle school and high school girls who are living with their parents, together with some 9 million elderly widows who have devoted much of their lives to marriage and husbands (42% of all women over 65 are widows), Roberts can finally arrive at his desired but meaningless conclusion that "most women" now "are living without a husbands." Eureka!
There's much more to this story at the link. Medved argues that Roberts has an anti-marriage agenda, and that it was this that animated his original article.
RLC
01/20/2007
Stifling Scientific Literacy
The ever-skeptical folks at Uncommon Descent cite an article which, contrary to all the fretting by Darwinians over how intelligent design and creationism will stifle scientific understanding in this country, shows that scientific literacy has actually shot up since 1995. The graph at the link tells pretty much the whole story.
Dave Scot at UD requests readers' assistance in trying to think of what sorts of things happened in the years prior to 1995 that would have caused this acceleration of scientific sophistication. We think it must have been the arrival in Washington of the Clinton administration.
RLC 01/20/2007
Hoping We Fail
A recent Fox News Poll asked 900 people a series of questions about Iraq. The replies to question #19 were particularly disturbing. The question asked: Do you personally want the Iraq plan President Bush announced last week to succeed?
Only sixty three percent of respondents said yes, 22% said no, and 15% weren't sure. It's bad enough that one American in five actually wants the plan to fail, but among Democrats 34% said they do not want the plan to succeed and 15% were unsure. Among Republicans the numbers were 11% and 10%.
I confess I simply cannot understand how any American could possibly want the U.S. to fail to bring stability and peace to Iraq. People have tried to explain it to me, but their explanations seem tortured and unconvincing. I think the question whether we want to succeed in Iraq is the defining foreign policy question of our time, and anyone who answers no or unsure to that question, as do almost half of the Democrats in this country, inhabits a moral universe which is terra incognita to me. We simply have no common ground upon which we can carry on a fruitful conversation about this issue.
RLC
01/19/2007
Nuclear Gateway
Telic Thoughts has a neat computer sim of the nuclear pore complex. These pores are the gateways through which materials pass into the nucleus of cells. They are much more than simple holes in the nuclear membrane as you'll see in the video.
Before you watch it, though, you must close your eyes real tight and repeat three times: "This is not designed. It happened by chance."
RLC 01/19/2007
Hot News
Scott Ott at ScrappleFace breaks this developing story in the U.S. Senate:
(2007-01-18) - Sen. Chuck Hagel, R-NB, today introduced a bill with several of his Democrat colleagues that would cap the number of Republican Senators at current levels and begin negotiations with Democrats for a phased GOP withdrawal from the Senate.
The measure comes as the Senate prepares to debate a Hagel-sponsored resolution opposing President George Bush's move to send 21,500 more troops to Iraq.
"Just as sending more U.S. troops isn't the solution to defeating terrorists in Iraq," said Sen. Hagel, "more Republican senators won't accomplish the party's legislative goals here. Each additional GOP senator simply antagonizes the majority party and makes the Senate a worse quagmire than it already is."
New York Democrat Senators Charles Schumer and Hillary Clinton co-sponsored the so-called "cap and yank" measure.
"We admire Chuck Hagel," said Sen. Clinton, "because when he reaches across the aisle, it never seems like a stretch."
You can bet you won't hear about this from the MSM.
RLC
01/19/2007
Recent Developments in the WOT
Bill Roggio updates us on progress in the Global War on Terrorists. Here's a summary:
Coalition forces have made some strides in degrading the leadership of the global Islamist movement. Two senior Taliban commanders were captured in Afghanistan, while the Philippine military continues to dismantle Abu Sayyaf's leadership on the island of Jolo. Kenyan officials believe the Islamic Courts' second in command was detained and another killed in an airstrike, while Pakistan is on the heels of an al-Qaeda leader who fled airstrikes in North Waziristan.
Read the details at The Fourth Rail.
Also, Captain Ed has some very interesting stuff on how things have changed of a sudden for the Mahdi army in Baghdad and for the Iranians in Iraq. Read the first post on al-Sadr's Mahdi army and then scroll down to the post on the task force that's been assigned to roll up Iranian operations in Iraq.
RLC 01/19/2007
At Least Bush Wants to Win
Jonah Goldberg contrasts the President's plan with the Democrats' non-plan for victory. The Democrats' strategy for Iraq is to wait until Bush announces his plan and then bash it, even when he does what they've said he should do. Here are Jonah's key passages:
...when House Speaker Nancy Pelosi and Senate Majority Leader Harry Reid come to a fork in the road, they follow Yogi Berra's advice and take it. On the one hand, they tell the president that they want this war "brought to a close." On the other, they refuse to use their power of the purse to do exactly that, opting instead for a symbolic resolution. It may be the wisest political course for them, but it does a disservice to the nation by making the Iraq debate the equivalent of boxing with fog.
Here we have a president forthrightly trying to win a war, and the opposition -- which not long ago was in favor of increasing troops, when Bush was against that -- won't say what it wants. This is flatly immoral. If you believe the war can't be won and there's nothing to be gained by staying, then, to paraphrase Sen. John Kerry, you're asking more men to die for a mistake. You should demand withdrawal. But that might cost votes, so the Dems don't. And, of course, Kerry, Pelosi and other Democrats were in favor of more troops before they were against it.
In fact Harry Reid and others were actually criticizing the President as recently as a few months ago for not having enough troops in Iraq.
Another Democratic dodge is the incessant demand for a "political solution" in Iraq. "What is absolutely clear to me is there is no military solution to the problems in Iraq, that only political solutions are going to bring about some semblance of peace," Sen. Barack Obama declared. This is either childishly naive or reprehensibly dishonest. No serious person thinks that peace can be secured without a political solution. The question is how to get one. And nobody -- and I mean nobody -- has made a credible case that the Iraqis can get from A to B without more bloodshed, with or without American support.
Saying we need a political solution is as helpful as saying "give peace a chance." Peace requires more than such pie-eyed verbiage. In the real world, peace has no chance until the people who want to give death squads another shot have been dispatched from the scene. It reminds me of the liberal obsession in the 1980s with getting inner-city gangs to settle their differences with break-dance competitions. If only Muqtada Sadr would moonwalk to peace!
Bush came up with the "surge" plan. Will it work? Nobody knows. But the one thing the American people know about George W. Bush is that he wants to win the war. What the Democrats believe is anybody's guess.
For an example of exactly what Goldberg is talking about when he talks about the demand for a "political solution" in Iraq see Jim Wallis' piece at Sojourners.
Chuck Asay weighs in with his own comparison of Bush's plan and that of his political opponents:

RLC
01/18/2007
Double Illegals' Wages
Free Frank Warner has what is nothing short of a brilliant idea - double the minimum wage for illegal aliens:
Here's an idea that should appeal to left and right both. Double the minimum wage for all illegal immigrants in the United States.
That is, guarantee them double the minimum wage of American citizens. By setting the minimum wage for illegal immigrants at a handsome $14.50 an hour, several problems would be solved.
Read how this would solve the problems to which he refers at the link. I think he's at least half-serious.
RLC
01/18/2007
Land of the Free
This is why people say that it requires constant vigilance to maintain our freedom. The totalitarian impulse is strong and apparently even afflicts meteorologists:
The Weather Channel's most prominent climatologist is advocating that broadcast meteorologists be stripped of their scientific certification if they express skepticism about predictions of manmade catastrophic global warming. This latest call to silence skeptics follows a year (2006) in which skeptics were compared to "Holocaust Deniers" and Nuremberg-style war crimes trials were advocated by several climate alarmists.
The Weather Channel's (TWC) Heidi Cullen, who hosts the weekly global warming program "The Climate Code," is advocating that the American Meteorological Society (AMS) revoke their "Seal of Approval" for any television weatherman who expresses skepticism that human activity is creating a climate catastrophe.
Read the rest of the article at the link. One would think that people who practice meteorology, of all disciplines, would have been chastened often enough by errant forecasts that they'd be a little less dogmatic and a little more humble than Heidi Cullen appears to be.
Next thing we'll be reading that those who doubt Darwinism should lose their Ph.D.s. (although I think that's already been suggested) and anyone who voted for Bush should have their citizenship suspended (which a lot of people probably already think but haven't yet made bold enough to say).
Anyway, will somebody please mail Ms Cullen a copy of John Stuart Mill's On Liberty? It's the best antidote for what ails her that I can think of.
RLC 01/18/2007
The Great Uncommunicator
Dean Barnett at Hugh Hewitt's blog gets it exactly right. President Bush's biggest failure as a president is that he is a terrible communicator. He has failed to make the case for almost anything he's done since September of 2001. When he does address the American people he tends to speak in platitudes and threadbare formulations that no longer gain anyone's attention.
This is such a shame because what he's doing is so important that the American people must be with him on it, and yet the American people have largely given up on him and his agenda. This is as much our fault, in my opinion, as it is his - just because he doesn't make the case for what he does doesn't mean that what he does isn't the right thing to do. Nevertheless, it's still his fault and his greatest shortcoming as a president.
Anyway, read Barnett's essay. He says it much better than I can.
RLC 01/17/2007
Better to Have it
Civilian Gun Defense blog carries all sorts of stories about how average citizens everyday use guns to save their lives and the lives of others. Here's a recent example (the permalinks aren't working but this story can be accessed by going to the above link and scrolling down):
An elderly wheelchair-bound man shot and critically wounded an intruder at his Orange Mound home Friday afternoon, Memphis police said.
Officers were called about 2 p.m. to the 2300 block of Zanone, where the unidentified homeowner "apparently heard a crash as if someone was coming in through the window and saw a male subject he did not know," said Det. Monique Martin.
The homeowner fired two shots and struck the home invasion suspect at least once. The wounded intruder was transported to the Regional Medical Center at Memphis in critical condition, Martin said.
Police say 84-year-old Willie Hancox called 911 around two Friday afternoon to say that he had shot an intruder.
Hancox says he fired two shots, hitting an intruder twice in the head.
Hancox says he is sick of the crime in his community.
"He said if they come in the door, I'm not gonna let them kill me and he meant that," says neighbor, Dorothy Dickerson.
Dickerson lives across the street and looks after Hancox.
Dickerson adds, "I say God is good, cause they had no business in there, and whoever did that got what they deserved. And, I say it in front of they face, not behind they back and I mean it."
Dickerson's sentiment is shared by most neighbors.
"He did the right thing," says neighbor, Markel Dickerson. "People that's law abiding people is getting tired of being pushed around by the thugs and thieves and dope dealers."
That's why Mr. Hancox had a gun, one his sons recently tried to take from him.
"We came over here that Saturday morning he said, hey, where's my gun, I need it back. I told him dad, you dont' really need a gun in this house." says Jake Hancox.
Jake Hancox says after speaking with his brother, the two decided to give the gun back to their father.
Now, both brothers are glad they listened. Jake Hancox says that the situation could have easily ended the other way around.
"Maybe somebody looks at the situation here and they might not do it," says Hancox.
It's a message homeowners hope criminals hear as loud and clear as a gunshot.
The intruder is listed in critical condition.
Mr. Hancox's neighbors sound as feisty as he does.
Anyway, somewhere in this story there's a lesson or two for those, like Barak Obama, for instance, who would have made it illegal for Mr. Hancox to possess that weapon.
One lesson, perhaps, is that it's always better to have it and not need it than to need it and not have it.
RLC 01/17/2007
Church of Christ Without Christ
Damian Ference writes at First Things about the Church of Brunch. Ference tells us that The Church of Brunch is:
...a congregation of believers and atheists that leaves religion, deities, and dogma at the door and gather for a non-god-centered Sunday ceremony.
Services begin an hour before noon as the community joins in song in order to stir fire into the hearts of the non-faithful. Any song will do so long as it is inspirational, nonreligious, and has the potential to invoke full, conscious, and active participation on the part of the assembly.
Here are some more excerpts:
Since this is an entirely nonreligious gathering, the Torah, the Qur'an, and the Bible are deemed offensive, but there is always a place for inspirational and thought-provoking readings.
Quiet contemplation comes next. After hearing the word and allowing it to be broken open within the community, silence is needed to allow the word to penetrate the hearts of the non-faithful.
Finally, the community is just about ready to approach the table of fellowship-but not until they first raise their heads and join together in a Johnny Cash number. Seeing that his most recent albums have been coated in religious imagery and metaphor, reaching back into the vault and flat-picking a hearty version of "Folsom Prison Blue" is deemed more appropriate. After the song, there is the traditional sign of peace, and then it's time to break bread.
There's nothing like singing "I shot a man in Reno just to watch him die," sharing a sign of peace, and then sitting down to a vegan potluck with your brothers and sisters in Brunch.
Ference says that listening to a discussion of the Church of Brunch on NPR he thought of Flannery O'Connor's novel Wise Blood in which the main character starts his own church called the Church of Christ Without Christ. Reading Ference's description of the Church I thought at first that he was describing a mainline protestant congregation.
RLC 01/17/2007
Internecine Warfare
NewsMax e-mailed (no link) this piece of analysis by former Clinton advisor Dick Morris predicting an impending civil war in the Democratic party. It looks to Morris like the party is set to do the 1960's all over again:
Iraq is not the only place that is threatening to dissolve into the anarchy and bloodletting of a civil war. It's about to happen to the Democratic Party.
Reacting to Bush's planned "surge" in troop strength, the Democratic leaders in Congress, savoring their victory, are contemplating taking only symbolic steps to protest Bush's war policies, a timidity that will highly displease their leftist boosters.
The liberal activists who funded and impelled the Democratic victory in 2006 did not focus on winning a congressional majority so that it would take merely symbolic action. Symbolic action would have been appropriate for a minority party, but the backers of a party in the majority expect something more.
So the Democrats are about to form their customary firing squad - a circular one - and begin again the battles that ripped their party apart in the late 1960s. The battle lines are the same: The new left vs. the party establishment. Speaker Pelosi and Majority Leader Reid are about to squander their credibility with their supporters on the left by failing to cut back, or cut off entirely, funding for the war.
The Democratic Party's left wing is not to be trifled with. It is a massive force, fully mobilized, and led by aggressive online organizations such as Moveon.org. It has plenty of political leaders - like Ted Kennedy and John Kerry - who are more than willing to articulate fundamental differences with the party's congressional leadership and are not shy about doing so.
The congressional leaders' plan is to give Bush all the rope he needs to hang himself by increasing troop strength in Iraq. They are deeply skeptical about whether more soldiers will accomplish anything besides increasing casualties. But they are not about to take the rap in front of the American people for seeming to sell out our troops by cutting their funding and forcing the administration to retreat. Nor are they ready for a constitutional confrontation with the commander in chief over his wartime powers.
So, instead, they are going to hold hearings during which a parade of former generals will voice their misgivings and air their disagreements, past and present. It will be like one of Bob Woodward's books enacted on a congressional stage. But this theater is not going to appease the left.
They did not elect Democrats to Congress so they could hold hearings. They expect laws not shows. Their frustration will become increasingly apparent as the Cindy Sheehans of the world react to the increased troop commitment in Baghdad.
The left will launch campaigns of civil disobedience, public marches and protests, online petitions, and the like. It will be the 1960s all over again.
As long as the Democratic Party could be counted upon to represent the left on Iraq, protests against the war were channeled through the political process and were aimed at electing a Democratic Congress. But now that the Democratic leadership has, in the eyes of the leaders of the left, "betrayed" them, look for protest to overflow the bounds of partisan politics and go into the streets.
One can expect candidates in the Democratic primaries to run to the left seeking to capitalize on the frustration of peace activists at the passivity of the party's congressional leaders in the face of Bush's determination to add to troop strength committed to Iraq.
Moderate candidates like Barack Obama, John Edwards, and even Hillary Clinton may find themselves outflanked by those more willing to run to the left like Al Gore and John Kerry.
Until now, we have had a two-party system in our post 9/11 debates. Now a new entrant is in the field: the new left.
The result of the 1960's was that Democrats found themselves able to elect only two presidents (including Jimmy Carter who capitalized on the nation's ill-feeling about the Nixon years) in forty years. It will be interesting to see if the Democratic convention in Denver next year reprises the turbulence of Chicago in 1968.
RLC 01/16/2007
Must-See TV
Yes, there are moderate Muslims. At least one accepts the theoretical possibility. But documentaries like this one which aired on British television cause one to wonder about the robustness of their numbers.
These really are disturbing videos. The sound in the first one may be out of synch, but, if so, stick with it and you'll get the gist of what's happening. This documentary is the sort of thing for which the term "must-see tv" was invented.
RLC 01/16/2007
Jim Wallis on the Surge (Pt. II)
In this the second part of our look at Jim Wallis' response to Bush's proposal for an adjustment in our approach to Iraq, we'll examine Wallis' claim that the war in Iraq fails to meet the traditional criteria of a just war. Because the war is not just, in his reckoning, perpetuating it is therefore criminal.
Wallis writes:
There is absolutely no way that the American invasion of Iraq could be considered a "last resort" - one of the just war criteria. The inspections officers were working to find and contain any weapons of mass destruction Iraq might have had, and the Bush administration both misrepresented and manipulated the alleged threat from the weapons of mass destruction. The administration lied to start a war.
This is simply irresponsible of Wallis. The administration may have been mistaken about the WMD, but so was the entire rest of the world as well as the Clinton administration, all of whom believed Iraq had WMD. Our intelligence indicated they had them. Defectors claimed that he had them. Moreover, Saddam acted just as one would expect a man to act who was trying to hide the fact that he possessed those weapons. It's easy for arm-chair quarterbacks and people who harbor ill-will toward the president to say in hindsight that Bush lied, but it's incumbent on the one who makes that allegation to offer evidence that the president knew that Saddam didn't have WMD but deliberately led us to believe that he did. Wallis finds this simple courtesy too much to ask and offers nothing to substantiate the claim that the president deliberately deceived the American congress (who had access to the same intelligence the president did) and the American people.
Let us suppose, that a president has all the same facts at his disposal that Bush did - the testimony of defectors, the consensus of the world's intelligence community, the current and past behavior of Saddam, and so on. Suppose this president fears that Saddam is hiding his WMD program, but he lacks absolute proof. So he does not act. Subsequently, a WMD, traceable to Iraq, is unleashed on America. What would the Wallis' of the world say then? That the president did the right thing by ignoring all the evidence and refusing to assume the worst? That the president did the right thing by giving a known liar and mass murderer the benefit of the doubt? I don't think that's what they would say. I think they would demand that that president go down in history as having been criminally negligent in performing the duties of his office - and they'd be right to do so.
Wallis continues:
Over time, the brutal Saddam Hussein could have been isolated, undermined, and overthrown (a very worthy goal) from pressures internal and external, and serious proposals were on the table to do just that when Bush went to war. Instead, we bombed the children of Baghdad and then allowed the country to slide into bloody chaos.
Unfortunately, Wallis doesn't tell us what these serious proposals were or what they involved. We're just left to take his word that they existed and that they were feasible. If he wants us to grant him credibility on this he'll have to tell us what those alternatives were. I'm certainly not aware of any, and I don't think he is either.
Next he asserts that:
There was never adequate "authority" to wage this war (another criterion) - the United Nations, NATO, and the vast majority of the world's people and nations were against it. Only Bush and British Prime Minister Tony Blair thought this was a good idea, and their political legacies will be forever shaped by the worst foreign policy decision either country has made in decades.
Surely Wallis understands that the United States is a sovereign nation. It has the right and the authority to wage war when it feels threatened whether other nations join it in that endeavor or not. Just war theory states that war can only justly be waged by the proper authority, meaning the legitimate government of the nation. It doesn't mean that we must subordinate our sovereignty to a collection of tyrants, thugs, and corrupt nations whose foreign policy vis a vis Iraq was more profoundly shaped by the illegal profits they were making from Saddam than with any desire to do the "right" thing.
Wallis goes on to claim that:
Iraq also failed the tests of "proportionality" and "discrimination" with all the societal damage it was likely to cause (and has): the horrible number of innocents that have been lost through the tactics of "shock and awe," the resulting insurgency against American occupation, and now the civil war that has turned into ethnic cleansing.
Wallis must know that our military fought the most proportional and discriminating war in history in Iraq. If Wallis is correct that we failed to meet these criteria in Iraq then no war ever has been a just war and invoking just war criteria to criticize Operation Iraqi Freedom is disingenuous.
There was no carpet bombing. Mosques and cemetaries were safe havens. Soldiers often held their fire and put their own lives at risk rather than jeopardize civilians. As for the resulting insurgency and civil war, it is perverse to blame that on the U.S. rather than on the people responsible for it. Moreover, if, as Wallis wants, the U.S. were to pull out of Iraq now, the number of deaths would far exceed the carnage we see in that country today.
Wallis goes on to say that:
There was never an "imminent threat" from Saddam, there was no connection between Iraq and 9/11 (as we were told), and Bush's war in Iraq was not a central front in the international campaign against terrorism, but rather has turned out to be a serious distraction from it (though the war itself has now transformed Iraq into a haven and school for terrorism).
No one in the administration as, far as I'm aware, ever made a case that Iraq was an "imminent threat" so it is deceptive of Wallis to put the words in quotes as if he were quoting the administration. Nor did anyone argue that there was a connection between Saddam and the terrorists who perpetrated the 9/11 attack. The administration did claim that there was a connection between Saddam and Islamic terrorists and this connection is beyond dispute.
The war in Iraq was unjust; to continue it now is criminal, Wallis concludes, as if fighting to keep a nation from spiralling into a bloodbath and a humanitarian crisis of perhaps unprecedented proportions is a crime.
Wallis the pacifist assumes the role of military expert by warning that Bush's efforts in Iraq have distracted us from the real war against terrorists. He knows, somehow, that we have left ourselves vulnerable by diverting resources to Iraq. He says this notwithstanding the fact that there has been no successful terrorist attack on our soil since hostilities began against Afghanistan five years ago. One might ask Wallis what metric he is employing to assess our vulnerability. What information does he have that warrants this gloomy assessment?
In pondering all the things he says about which he could well be mistaken (and probably is) one wonders: If he is in fact wrong about anything in what he writes, does that make him a liar?
RLC
01/16/2007
We Don't Need Another Hero
Sometimes it just seems that the political left is inordinately populated with people who haven't yet grown up and who still display the childish look-at-me narcissism and crudities associated with juveniles. A good example of this arrested development is freshman Wisconsin congressman Steve Kagen who regaled his admirers recently with this account of his bold and audacious exploits in the White House. Mr. Kagen, in his telling of the tale, is quite a hero:
While meeting last month with a group of area peace activists, then Congressman-elect Steve Kagen told a story of his first visit to the White House that shows a feisty and humorous side to our new man in Congress. He told the group one of the first lessons he learned in Washington is to never pass up a rest room because you don't know when you'll see one again.
He'd already had a long day of freshman orientation when he and his wife, Gail, were expected at the White House. Upon arrival, he asks a Marine where he can find a rest room, and is sent down a long flight of stairs, to another Marine, who directs him to a rest room.
"It's a small room - two spots on the wall, one stall one sink. I see in the mirror the door opens, and who walks in, Karl Rove (Bush's deputy chief of staff who was charged with orchestrating strategies for the 2006 general election)."
After Rove washed his hands ("At least he's a hand washer," Kagen said), he attempted to leave, but Kagen prevented his departure by holding the door closed and said, "You're in the White House and you think your safe, huh? You recognize me? My name's Dr. Multimillionaire and I kicked your ass."
Kagen expected to make Rove squirm, but said he acted like it was a tennis match and simply said, 'Oh, congratulations.'
"We're walking up these long steps, I stopped him and said, 'Look, the race is over. We're here to do the people's business. I want you to join me on something, but you can't steal it, I've got the trademark, 'No patient left behind.' He goes, 'I like the sound of that.' We get to the top of the steps and there's Vice President Cheney with a glass of white wine and a hand in his pocket. So I wasn't going to miss this opportunity. Gail wasn't there to hold me back. 'Mr. Vice President, thank you for your service to the nation, and thank you so much for coming to Green Bay and campaigning against me. I couldn't have won without your help.'
He then asked Cheney to enunciate his vision for Iraq.
" 'Well, I'd like to see a stable government that could take care of itself and its people.' I said, 'at what price?' He said, 'I don't understand your point.' I walked away. Then we had an opportunity to take a picture with the president and his wife. I was feeling real good at this point.
"I said to my wife, 'Honey, just follow my lead.' She said, 'Steven, it's the president.' I said, 'Yeah, but he's not any taller than I am.' So the cameraman's here. We're introduced by a Marine. I said, 'Mr. President , thank you for coming to Green Bay. My name is Dr. Multimillionaire. That was before the race. Now they call me Doctor Thousandaire. I couldn't have won without you coming.'"
He said Bush gave one of his smiles and said, 'I've lost a lot of money in my life, too.' Then I go to his wife, 'Hi Barbara, how are ya?' I did that because I learned on the campaign that the meanest thing you can say to another gentlemen is, 'he's a fine fellow,' and you then refer to his spouse by a different name."
Expect this side of Kagen to show up when he appears on the "Colbert Report" in February.
So, this is what passes for humor in liberal precincts. It had us in stitches as we read it. It seems that all the class in this story was exhibited by Rove, Cheney, and Bush. Apparently there was none left over for the intrepid Dr. Multimillionaire.
UPDATE: Now it's looking as if Dr. Multimillionaire made the whole thing up. What a guy. Here's our advice to Dr. Kagen: Don't go on the Colbert show in February.
RLC
01/15/2007
DNA
Here's a great video at Telic Thoughts that gives a molecule-eye view of DNA packaging and replication. The processes are truly astonishing. Please resist the temptation to think that what you see is all a product of intentional design by an intelligent designer. We know that the appearance of design is purely an illusion and that natural forces acting blindly managed to engineer...oops..., design...oops..., evolve this apparatus completely by accident. We know this because we know there is no intelligent designer, and we know there's no intelligent designer because we can't find an example of something in the natural world that's intelligently designed. Or something like that.
RLC 01/15/2007
I Have a Dream
There have been many great speeches given throughout our history. Washington's Farewell, Lincoln's Second Inaugural and Gettysburg Address certainly come to mind, but none surpasses Martin Luther King's I Have a Dream speech delivered at the Lincoln Memorial in August of 1963.
I can think of no better way to honor King's memory than to listen to that speech today.
It should be said, too, that it is a shame that we honor the man with a holiday but disregard much of what he said in this speech. His hope that one day his children would be judged not by the color of their skin but by the content of their character, seemed to have died with him, having given way to the racial politics and preferences of the next twenty five years.
At any rate, set aside some time today to listen to King's words, the eloquence with which he delivers them, and the power of their truth.
The speech can be both read and heard here.
RLC 01/15/2007
Jimmy, We Hardly Knew Ye
Alan Dershowitz claims that Jimmy Carter has been bought and paid for by Arab money, a specially ironic allegation given that Carter has made similar allegations about the American media being heavily influenced toward pro-Israeli positions by their Jewish bosses. Here's Dershowitz's key passage:
At the bottom, Carter is saying that no objective journalist or politician could actually believe that America's support for Israel is based on moral and strategic considerations and not on their own financial self-interest. Such a charge is so insulting to every honest legislator and journalist in this country that I am amazed that Carter has been let off the hook so easily. Only the self-righteous Jimmy Carter is capable of telling the truth, because only he is free of financial pressures that might influence his positions.
It now turns out that the shoe is precisely on the other foot. Recent disclosures prove that it is Carter who has been bought and paid for by anti-Israel Arab and Islamic money.
Journalist Jacob Laksin has documented the tens of millions of dollars that the Carter Center has accepted from Saudi Arabian royalty and assorted other Middle Eastern sultans, who, in return, Carter dutifully praised as peaceful and tolerant (no matter how despotic the regime). And these are only the confirmed, public donations.
Carter has also accepted half a million dollars and an award from Sheik Zayed bin Sultan al-Nahyan, saying in 2001: "This award has special significance for me because it is named for my personal friend, Sheik Zayed bin Sultan al-Nahyan." This is the same Zayed, the long-time ruler of the United Arab Emirates, whose $2.5 million gift to the Harvard Divinity School was returned in 2004 due to Zayed's rampant Jew-hatred. Zayed's personal foundation, the Zayed Center, claims that it was Zionists, rather than Nazis, who "were the people who killed the Jews in Europe" during the Holocaust. It has held lectures on the blood libel and conspiracy theories about Jews and America perpetrating Sept. 11.
Another journalist, Rachel Ehrenfeld, in a thorough and devastating article on "Carter's Arab Financiers," meticulously catalogues Carter's ties to Arab moneymen, from a Saudi bailout of his peanut farm in 1976, to funding for Carter's presidential library, to continued support for all manner of Carter's post-presidential activities. For instance, it was the Bank of Credit and Commerce International (BCCI), founded in Pakistan and fronted by a Saudi billionaire, Gaith Pharaon, that helped Carter start up his beloved Carter Center.
Read the rest at the link, but be warned - it does not flatter the former president.
Meanwhile, fourteen members of the advisory board of the Carter Center resigned the other day because of what they called Carter's "malicious advocacy." In their letter they state that: "We can no longer endorse your strident and uncompromising position. This is not the Carter Center or Jimmy Carter we came to respect and support. Therefore it is with sadness and regret that we hereby tender our resignation from the Board of Councilors of the Carter Center effective immediately."
Tragically, Carter, who I persist in thinking is basically a good man, may exceed Nixon and Clinton in the amount of embarrassment and disgrace he ultimately brings upon himself. The difference is that they did it while still in office.
RLC
01/15/2007
Martin Luther King
It's hard, I think, to read Martin Luther King's Letter From a Birmingham City Jail without arriving at the conclusion that King was inspired by his understanding that the Christian Gospel demands that we do justice to our fellow man. His Christian faith permeated and informed his political thinking, and it would be good for those who argue that religion has no place in the public sphere to reflect on that fact as we observe Martin Luther King Day today.
RLC 01/14/2007
What's Up With That?
Hmmm. President Bush and his associates warn Iran against meddling in Iraq and threaten to stop the flow of men and weapons from Iran and now DebkaFile is reporting unexplained explosions in Iranian cities. Could be nothing, of course.
RLC 01/14/2007
Ten Myths About Atheism (Pt. IV)
Anti-theist Sam Harris, in an article at Edge, attempts to refute what he takes to be ten popular myths about atheism. We've been arguing that so far each of his refutations has failed. Number four does not reverse this unfortunate trend. Harris claims that the following is untrue:
4) Atheists think everything in the universe arose by chance.
No one knows why the universe came into being. In fact, it is not entirely clear that we can coherently speak about the "beginning" or "creation" of the universe at all, as these ideas invoke the concept of time, and here we are talking about the origin of space-time itself.
The notion that atheists believe that everything was created by chance is also regularly thrown up as a criticism of Darwinian evolution. As Richard Dawkins explains in his marvelous book, "The God Delusion," this represents an utter misunderstanding of evolutionary theory. Although we don't know precisely how the Earth's early chemistry begat biology, we know that the diversity and complexity we see in the living world is not a product of mere chance. Evolution is a combination of chance mutation and natural selection. Darwin arrived at the phrase "natural selection" by analogy to the "artificial selection" performed by breeders of livestock. In both cases, selection exerts a highly non-random effect on the development of any species.
Harris starts out denying the "myth" and winds up confirming it by what he says about evolution. But let's begin not with living things but with the physical structure of the universe itself. Evolutionary selection pressures are irrelevant to the type of universe ours is. There are two fundamental possibilities: Either the universe is the intentional product of an intelligent creator or it is not. If it is not, then its existence is a purely chance event and its structure, as improbable as it is, is also a product of sheer happenstance.
The same is true of the origin of the first life. Darwinian selection acts only on reproducing populations of organisms and would not have been a factor in the emergence of the first "self-replicating" molecules. The chemical combinations that had to occur to create the molecules necessary for life were either intentionally orchestrated or they were completely serendipitous.
Once these molecules had been organized into reproducing protocells natural selection might have acted, but in order to rise above the level of a protocell some form of mutation had to be introduced into the replicating material. The mutation may have conferred a survival advantage and thus the evolution of the new population containing the mutation could have been "directed" by an environment which selects for survivability. But this doesn't help Harris' case. The mutation itself is a random event, indeed Harris refers to mutations as "chance" events above, and without these random, or chance, events natural selection has no genetic novelty upon which to work. In other words, evolutionary progression and diversity are contingent upon an event, genetic mutation, whose occurence is completely random.
So when Harris asserts that the diversity and complexity we see in the living world are not products of mere chance he is incorrect. What he really should say is that diversity and complexity are not solely the products of mere chance, but they are the products of chance. To the extent that genetic mutation plays a role in the Neo-Darwinian scheme, living things certainly are the product of random, serendipitous, stochastic events.
Thus, Harris misleads us when he denies that atheists think everything in the universe arose by chance. They most certainly do, unless they adopt the kind of strong deterministic position (which Harris doesn't discuss) which says that given the original conditions of the Big Bang everything in our universe had to be just the way it is. But Harris, for good reasons, doesn't mention this alternative so neither will we elaborate on it.
Check out our comments on myths 1 through 3 here, here, and here.
RLC
01/14/2007
Prayer Warriors
Here are some passages about some guys that are almost certain to cause the Christian reader to pause and ponder their own faith and prayer life.
George Mueller
Just as God gave the apostle Paul as an example in his prayer life for Christians of all time, so he has also given George Mueller in these latter days as a proof to his church how literally and wonderfully he still always hears prayer. It is not only that he gave him in his lifetime over a million pounds sterling to support his orphanages, but Mr Mueller also stated that he believed that the Lord had given him more than thirty thousand souls in answer to prayer. And that not only from among orphans, but also many others for whom he (in some cases for fifty years) had prayed faithfully every day, in the firm faith that they would be saved. When he was asked on what ground he so firmly believed this, his answer was: 'There are five conditions which I always endeavour to fulfill, in observing which I have the assurance of answer to my prayer:
- I have not the least doubt because I am assured that it is the Lord's will to save them, for he willeth that all men should be saved and come to the knowledge of the truth (see 1 Tim. 2.4); and we have the assurance 'that, if we ask anything according to his will, he heareth us' (1 John 5.14).
- I have never pleaded for their salvation in my own name, but in the blessed name of my precious Lord Jesus, and on his merits alone (see John 14.14).
- I always firmly believed in the willingness of God to hear my prayers (see Mark 11.24).
- I am not conscious of having yielded to any sin, for 'if I regard iniquity in my heart, the Lord will not hear me' when I call (Ps. 66.18).
- I have persevered in believing prayer for more than fiftytwo years for some, and shall continue till the answer comes: 'Shall not God avenge his own elect which cry day and night unto him?' (Luke 18.7).
Take these thoughts into your hearts and practice prayer according to these rules. Let prayer be not only the utterance of your desires, but a fellowship with God, till we know by faith that our prayer is heard. The way George Mueller walked is the new and living way to the throne of grace, which is open for us all.
Hudson Taylor
When Hudson Taylor, as a young man, had given himself over unreservedly to the Lord, there came to him a strong conviction that God would send him to China. He had read of George Mueller and how God had answered his prayers for his own support and that of his orphans, and he began to ask the Lord to teach him also so to trust him. He felt that if he would go to China with such faith, he must first begin to live by faith in England. He asked the Lord to enable him to do this. He had a position as a doctor's dispenser, and asked God to help him not to ask for his salary, but to leave it to God to move the heart of the doctor to pay him at the right time. The doctor was a good-hearted man, but very irregular in payment. This cost Taylor much trouble and struggle in prayer because he believed, as did George Mueller, that the word, 'Owe no man any thing' (Rom. 13.8), was to be taken literally, and that debt should not be incurred.
So he learned the great lesson to move men through God - a thought of deep meaning, which later on became an unspeakably great blessing to him in his work in China. He relied on that - in the conversion of the Chinese, in the awakening of Christians to give money for the support of the work, in the finding of suitable missionaries who would hold as faith's rule of conduct that we should make our desires known to God in prayer and then rely on God to move men to do what he would have done.
After he had been for some years in China, he prayed that God would give twenty-four missionaries, two for each of the eleven provinces and Mongolia, each with millions of souls and with no missionary. God did it. But there was no society to send them out. He had indeed learned to trust God for his own support, but he dared not take upon himself the responsibility of the twentyfour, if possibly they had not sufficient faith. This cost him severe conflict, and he became very ill under it, till at last he saw that God could as easily care for the twenty-four as for himself. He undertook it in a glad faith. And so God led him, through many severe trials of faith, to trust him fully. Now these twenty-four have increased, in course of time, to a thousand missionaries who rely wholly on God for support. Other missionary societies have acknowledged how much they have learned from Hudson Taylor, as a man who stated and obeyed this law. Faith may rely on God to move men to do what his children have asked of him in prayer.
Read the book, Hudson Taylor's Early Years by Dr and Mrs Howard Taylor. There will be found in it a treasure of spiritual thought and experience concerning a close walk with God in the inner chamber and in mission work.
- The Prayer Life by Andrew Murray
Gerhard Tersteegen
Gerhard Tersteegen had from his youth sought and served the Lord. After a time the sense of God's grace was withdrawn from him, and for five long years he was as one far away on the great sea, where neither sun nor stars appear. `But my hope was in Jesus.'All at once a light broke on him that never went out, and he wrote, with blood drawn from his veins, that letter to the Lord Jesus in which he said: `From this evening to all eternity, Thy will, not mine be done. Command and rule and reign in me. I yield up myself without reserve, and I promise, with Thy help and power, rather to give up the last drop of my blood than knowingly or willingly be untrue or disobedient to Thee.'
That was his obedience unto death. Set your heart upon it, and expect it. The same God lives still. Set your hope on Him; He will do it.
- The School of Obedience by Andrew Murray
WSC 01/14/2007
What the Iraqis Want
True or False: The Iraqis want the coalition forces out of Iraq now. For the answer go here.
True or False: Iraq's Arab neighbors want the coalition forces out of Iraq now. For the answer go here.
The genuine fears of the people whose lives are placed in jeopardy if the Democrats have their way in Washington are apparently of secondary concern to the leaders of the Democrat party and various other anti-war spokespersons around the country who insist we withdraw regardless of the consequences. It doesn't matter that our presence is the only hope the Iraqi people have of ever achieving a secure future for their children. For some reason, never very clearly or cogently articulated, that doesn't enter into the rhetoric of those who want to get out as soon as possible.
The demands for immediate withdrawal remind me of a letter written by the Prime Minister of Cambodia, Sirik Matak, back in the 1970s. The Democratic congress had decided to abandon Southeast Asia to the communists by cutting off funding for the war, just as Democrats are talking about doing today. The American ambassador to Cambodia offered Matik the opportunity to escape. Matik replied in words that should be engraved in a monument and placed on the floor of both houses of congress: "I cannot, alas, leave in such a cowardly fashion. As for you, and in particular, for your great country, I never believed for a moment that you would have this sentiment of abandoning a people which has chosen liberty." Matik remained in Phnom Penh and was brutally murdered, along with a quarter of the country's population, by the Khmer Rouge.
This young Iraqi, photographed by Michelle Malkin in Iraq, speaks for millions of Iraqis and Arabs who know full well that if the U.S. leaves before Iraq is self-reliant it'll only result in war, pestilence, famine, mass murder and torture throughout the region:

See Michelle's blog for an explanation of this pic and more photos from her ongoing embed with the troops in Baghdad.
RLC 01/13/2007
Wallis on the Surge (Pt. I)
Jim Wallis of Sojourners seems to be growing increasingly nastier and strident in his political rhetoric, and in
this piece I think he says some things which are really quite indefensible. He writes, for example, that:
Bush stubbornly believes that military solutions are always the best answer, and consistently chooses war over politics. But without a political solution in Iraq, no escalation of the war will succeed. Whether in Iraq, or even in the larger war on terrorism, Bush believes, as he said again last night, that we are in a great "ideological struggle" between us and them, good and evil - and that only military solutions against "them" will suffice. Both wisdom and humility (two religious virtues) suggest that political and diplomatic resolutions to conflict are ultimately required. But last night, Bush again chose the primacy of military solutions.
This is such a distortion of the President's words and actions that I have to fight the temptation to think Wallis is deliberately misrepresentating the facts.
First, what has the president ever said or done that justifies Wallis' claim that he believes military solutions are "always the best answer," and how does Wallis conclude that Bush "consistently chooses war over politics"? Wallis has to ignore the entire history of our involvement with Iraq from 1990 on in order to say such things. The fact is that Bush only chose war after Iraq continued to violate one U.N. resolution after another, after they tried to assassinate an American president, after they repeatedly fired on our aircraft in violation of the terms of the cease-fire, after they committed mass murder against both Shia and the Kurds, and after they refused to give our weapons inspectors full cooperation, and gave every impression that they were trying to hide illegal weapons.
Second, when did Bush say that "only" military solutions would succeed in Iraq? He's never said that. He's spent the last three years trying to make political solutions work in Baghdad and when they came up short, and force became necessary, Wallis accuses him of only wanting to use force. Of course politics and diplomacy must be implemented, and they have been, but this is not an either/or strategy. There has to be diplomacy and there has to be force to back it up. Otherwise, diplomacy will never work. Wallis seems to think that diplomacy and military force are mutually exclusive so that if we employ one we cannot, and must not, employ the other.
Wallis then quotes an American soldier who is reluctant to go back to Iraq as if to demonstrate that even the military has given up on the war.
"I don't want to die over there; I don't think it's worth it," said one American serviceman who was interviewed this morning about the president's new plan. He and his new wife had a new baby just five days ago, but now he has been ordered back to Iraq. He named several of his friends who have new wives and babies on the way, who will now also be sent back.
Yes. Our soldiers are giving up on the war. That's why enlistments and re-enlistments are higher than ever. That's why the one segment of our population that is most supportive of what we are doing in Iraq are military personnel and their families. That's why Bush consistently gets standing ovations when he addresses military audiences. That's why the one segment of our population that least wants us to cut and run is the military. Wallis ferrets out one or two soldiers who are a little less than gung-ho and offers them up to us as if they are representative of the military as a whole. I'm sure he could have found soldiers in every war we've ever fought who felt the same way as the serviceman he quotes above, but it means nothing.
He goes on in his article to contend that the Iraq war fails to meet the traditional criteria of a just war, and, in the process, makes some very questionable, and very disappointing, assertions. In a day or two we'll consider this part of his argument.
RLC 01/13/2007
Boxer's Blunder
It's not often that I agree with Andrew Sullivan, but I do on the stupidity of Senator Barbara Boxer's questioning of Secretary of State Condaleeza Rice the other day. I wouldn't, though, call it "vile" as Sullivan does, it was just dumb. I can't do better than one of Sullivan's readers does in explaining why:
Reasonable counter argument? Man this is easy. OK, here we go, so all of you out there put down the bong and try to follow. Your reader wrote about the "human element" of watching your child go off to war and how that is relevant to governmental policy decisions. Fair enough. Then should any elected official have a say in public education if their children go to private school? How many of these phony Democrats who are "for the little guy" actually educate their children in the public schools they purport to believe in? Hello, Kerry, Edwards, Pelosi, Boxer, Feinstein, Clinton, et al?
Or should any of them have a say in welfare policy? How many actually are punitively subjected to the ravages of a bunch of lazy malcontents sitting around their neighborhoods while they go to work at low paying jobs that disqualify them from receiving public entitlements (but yet have to live with the crime and nonsense that goes with the neighborhoods where such conditions exist). This is fun!!! Want some more? OK. Why should any elected official get to have a say or vote on immigration and border enforcement issues if they don't reside in the border states where the destruction of open borders have made regions of the US almost unidentifiable as America anymore. This is the kind of logic I have to debate?
Be honest Andrew. Liberalism is all about feelings and intent, not actual facts and results.
We might add that according to Ms Boxer's logic no one in the administration or congress who has children who are not in the military or not in the war zone should be permitted to make any policy that might jeopardize the lives of those who are. I'm sure that if Ms Boxer had a chance to reflect upon her words she'd want to retract them for they certainly don't reflect well on the wisdom of those who voted her into office.
RLC 01/12/2007
Free Will
There's
an article by Dennis Overbye in the New York Times on the question of free will and determinism, and Joe Carter, who tips us to the piece, has an interesting discussion of it at Evangelical Outpost. Most interesting are the exchanges with some of his critical readers in the comment section. Check it out.
The question of volitional freedom is important inasmuch as we have to at least assume we are in some sense free if we wish to hold on to a belief in personal moral accountability. If all of our decisions, particularly our moral decisions, are somehow the inevitable product of forces and influences which have acted upon us from before the time we were born then we are nothing more than machines and we bear no more responsibility for those choices than a computer bears for the "choices" it appears to make.
To say that we're free is to say that at any given moment there are at least two genuinely possible futures. If, however, our choices are the product of physical necessity then there can really only be one possible future and the sense that we have a real choice is an illusion. On the other hand, the concept of a free moral choice is difficult to formulate. A free choice cannot simply be something that happens spontaneously. It must somehow be a product of our character and our beliefs, otherwise it would not really be our choice, we would not really be the responsible agent for it. It would just be a random event.
But if the choice is the product of our character and if those virtues which comprise our character have been shaped by those forces and influences that have acted upon us throughout our lives, then how do we escape the conclusion that ultimately the choice we made was, in fact, determined?
It seems that both total freedom and total determinism are incompatible with moral responsibility. Only if there is something about us, like a mind or a soul, that is non-physical and which contributes to our choosings without itself having been programmed by nature can we escape the conclusion that we are merely flesh and bone machines.
Put differently, even though it is difficult to conceptualize the kind of freedom we must have to be morally accountable for what we do, if determinism is true there really is no such thing as morality at all. That is, there is no truth value to claims that we should behave in certain ways, that certain behaviors are right and others are wrong. Words like should and ought only have meaning if there are genuine alternatives involved. Right and wrong only have meaning if there is a genuine choice. Otherwise, a man who wantonly harms another is no more guilty of a moral breach than is a Tourette's sufferer who unwillingly but invariably blurts out obscenities.
So, either morality really exists and we are indeed accountable for what we do, or there is no moral right and wrong and what we do has no moral significance. The only reason we could have for believing the former is a prior belief that there exists a personal God who has woven right and wrong into the fabric of the cosmos and who confers upon us the ability to make genuine moral choices. Even if we cannot explain how we are free, we can, based on our belief in God, maintain that we must, in some sense, be free.
On the other hand, if we are atheistic materialists who hold that there is no personal deity, that there's only matter and energy, then we have no reason whatsoever to persist in the belief that morality is any less illusory than a mirage or a hallucination. Our choices are merely chemical reactions occuring in the brain and those reactions were ineluctably foreordained by the conditions existing at the instant of the Big Bang. For the materialist right and wrong are purely arbitrary conventions based upon subjective preferences and no obligation to observe those conventions can possibly bind us. This is the theme that Dostoyevsky comes back to over and over again in his novels - "if God is dead, then everything is permitted."
If one believes in morality, moral responsibility, and free will then one should be a theist, and if one is not a theist one should, it seems to me, be a determinist and, consequently, a moral nihilist. It is a peculiarity of the contemporary theism/atheism debate that atheists, who should logically be determinists who believe that no one freely chooses what they do and that no one is therefore truly responsible for their choices, actually fault theists for choosing to believe in God.
Our conviction that we are free only makes sense, it can only be an accurate belief about the way things really are, if there is a God. To quote the rock group Rush - I will choose free will.
RLC 01/12/2007
Iraqi Army Goes on Offense
Bill Roggio at The Fourth Rail updates us on the new offensive by Iraqi forces seeking to secure Baghdad:
As the United States prepares to 'surge' more troops in Iraq, about 20,000 to 30,000 American soldiers and Marines according to most press accounts, the Iraqi government announced over the weekend it was conducting its own operation to secure the city. The targets of the Iraqi led operation are said to be both Sunni insurgents and Shia militias. "Military commanders said operations against the al-Sadr's Mahdi Army militia in its Sadr City stronghold would be left largely to a joint force made up of U.S. soldiers and the Iraqi Special Operations Command division under Brig. Gen. Fadhil Birwari, a Kurd," the Associated Press reported. "Soldiers in the division are a mixture of Kurds and Arabs from both the Sunni and Shiite sects." Over 20,000 Iraqi Army soldiers are said to be participating in the operation.
The Iraqi Army then immediately launched a major operation in the Sunni-dominated Haifa neighborhood, where Sunni insurgents have a safe haven. Thirty insurgents were killed in the operation, including five Sudanese. These were very likely al-Qaeda. Iraqi police have begun to operate in Haifa just recently and are conducting operations with the Iraqi Army.
Today, major fighting again broke out in the Haifa neighborhood after insurgents struck Iraqi Army checkpoints. "Iraqi soldiers appealed to the U.S. military for help," reports the Associated Press. "American forces sealed off roads and joined Iraqi troops in raiding houses in pursuit of the gunmen." U.S. aircraft and helicopters were circling the neighborhood in support of the fighting on the ground. Fifty insurgents were killed in the fighting and 21 captured, Those captured included 7 foreigners, including three Syrians - and one Sudanese. Again these are al-Qaeda. An al-Qaeda cell leader was also captured in southern Baghdad over the weekend.
Read the rest at the link.
RLC
01/12/2007
Bad News
Those of you who have been enjoying the mild winter we've been having are evidently in for a major disappointment:
The unseasonably warm winter experienced by much of the country is likely to "turn on a dime," in the words of AccuWeather.com Chief Long-Range Forecaster Joe Bastardi.
Bastardi said that the weather pattern from mid-January through mid-February has a chance to mimic the winters of 1965-66 and 1957-58, each of which ended cold and stormy after a warm start. A worst-case scenario would be if this winter plays out as did the winter of 1977-1978.
Similar to this year, 1977-1978 was a winter with a waning El Nino. After a tepid start, the second half of the winter was noted for its cold and remarkable storminess, including back-to-back-to-back blizzards in the Northeast.
"Those who think that winter 2006-2007 is going to remain mild are in for a shock," said Bastardi. "Winter is likely to come with a vengeance. A week from now, we'll start seeing truly cold air across much of the country, and we expect this change to last."
It was nice while it lasted.
RLC 01/11/2007
In Denial
Robert Samuelson summarizes the ugly facts about the future of social security:
It's no secret that the 65-and-over population will double by 2030 (to almost 72 million, or 20 percent of total), but hardly anyone wants to face the realistic implications:
-- By comparison, other budget issues, including the notorious "earmarks,'' are trivial. In 2005, Social Security, Medicare and Medicaid (the main programs for the elderly) cost $1.034 trillion, twice the amount of defense spending and more than two-fifths of the total federal budget. By 2030, these programs are projected to equal about three-quarters of the present budget, if it remains constant as a share of national income.
-- Preserving present retirement benefits automatically imposes huge costs on the young -- costs that are economically unsound and socially unjust. The tax increases required by 2030 could hit 50 percent, if other spending is maintained as a share of national income. Or much of the rest of government would have to be shut or crippled. Or budget deficits would balloon to quadruple today's level.
-- Social Security and Medicare benefits must be cut to keep down overall costs. Yes, some taxes will be raised and some other spending cut. But much of the adjustment should come from increasing eligibility ages (ultimately to 70) and curbing payments to wealthier retirees. Americans live longer and are healthier. They can work longer and save more for retirement.
There's more at the link. It is a shame that when Bush proposed a solution to the looming crisis a couple of years back, the Democrats fought him hard on it and the Republicans simply waffled. Bush shrugged, and nothing got accomplished, but the day of reckoning continues to draw closer.
Now that the Democrats control both houses of congress we can be sure they'll come up with a plan to avert the crisis.
RLC
01/11/2007
The Speech
The only problem, in my opinion, with the President's speech last night was that it came last night and not last year. Better late than never, I guess. It seems hard to argue with what he said and what proposed, but I'm sure some will carp at it anyway. The President is right. The consequences of an American failure would be catastrophic for the world and an American success in Iraq would be an enormous benefit for the entire world. Here are some key passages from the speech in case you missed it:
Our troops in Iraq have fought bravely. They have done everything we have asked them to do. Where mistakes have been made, the responsibility rests with me.
It is clear that we need to change our strategy in Iraq.
The consequences of failure are clear: Radical Islamic extremists would grow in strength and gain new recruits. They would be in a better position to topple moderate governments, create chaos in the region, and use oil revenues to fund their ambitions. Iran would be emboldened in its pursuit of nuclear weapons. Our enemies would have a safe haven from which to plan and launch attacks on the American people. On September the 11th, 2001, we saw what a refuge for extremists on the other side of the world could bring to the streets of our own cities. For the safety of our people, America must succeed in Iraq.
Our past efforts to secure Baghdad failed for two principal reasons: There were not enough Iraqi and American troops to secure neighborhoods that had been cleared of terrorists and insurgents. And there were too many restrictions on the troops we did have. Our military commanders reviewed the new Iraqi plan to ensure that it addressed these mistakes. They report that it does. They also report that this plan can work.
In earlier operations, Iraqi and American forces cleared many neighborhoods of terrorists and insurgents - but when our forces moved on to other targets, the killers returned. This time, we will have the force levels we need to hold the areas that have been cleared. In earlier operations, political and sectarian interference prevented Iraqi and American forces from going into neighborhoods that are home to those fueling the sectarian violence. This time, Iraqi and American forces will have a green light to enter these neighborhoods - and Prime Minister Maliki has pledged that political or sectarian interference will not be tolerated.
I have made it clear to the Prime Minister and Iraq's other leaders that America's commitment is not open-ended. If the Iraqi government does not follow through on its promises, it will lose the support of the American people - and it will lose the support of the Iraqi people. Now is the time to act. The Prime Minister understands this.
To establish its authority, the Iraqi government plans to take responsibility for security in all of Iraq's provinces by November. To give every Iraqi citizen a stake in the country's economy, Iraq will pass legislation to share oil revenues among all Iraqis. To show that it is committed to delivering a better life, the Iraqi government will spend 10 billion dollars of its own money on reconstruction and infrastructure projects that will create new jobs.
Succeeding in Iraq also requires defending its territorial integrity - and stabilizing the region in the face of the extremist challenge. This begins with addressing Iran and Syria. These two regimes are allowing terrorists and insurgents to use their territory to move in and out of Iraq. Iran is providing material support for attacks on American troops. We will disrupt the attacks on our forces. We will interrupt the flow of support from Iran and Syria. And we will seek out and destroy the networks providing advanced weaponry and training to our enemies in Iraq.
Many are concerned that the Iraqis are becoming too dependent on the United States - and therefore, our policy should focus on protecting Iraq's borders and hunting down al Qaeda. Their solution is to scale back America's efforts in Baghdad - or announce the phased withdrawal of our combat forces. We carefully considered these proposals. And we concluded that to step back now would force a collapse of the Iraqi government, tear that country apart, and result in mass killings on an unimaginable scale.
A couple of things jump out at the reader. First, "Mookie" al-Sadr and his merry band of thugs is no longer off-limits. This is wonderful news for everyone except the Shia death squads. Second, Iran and Syria can expect regular visits from the U.S. military. This is also heart-warming news. If we're going to send our young men and women abroad to risk their lives we have a moral obligation to do everything we can to see that they make it home in one piece. To treat Iran and Syria as insurgent sanctuaries is to fail in that obligation. It also guarantees that we'll never succeed in Iraq.
Like a football coach who makes halftime adjustments to unexpected tactics employed by his opponent, Bush is making some much needed changes to meet the challenges we're facing in Iraq. It's too bad he waited as long as he did, but now that he's making them, all Americans should join together in hoping and praying that he succeeds.
RLC 01/10/2007
Majestic
Each of these pillars of dust and hydrogen gas are so vast that they would dwarf our sun. It is in the interiors of such enormous concentrations of hydrogen that astronomers believe stars are formed:

The photo was taken by the Hubble Space telescope.
RLC 01/10/2007
Amazing Behavior
Dave Scot at Uncommon Descent introduces us to the Emerald Cockroach Wasp and tells us how it gets on in life. As you read this, which you really must, just for laughs try to imagine someone trying to convince you that there is a perfectly plausible, purely mechanistic explanation for how the wasp's behavior came to be:
The emerald cockroach wasp (Ampulex compressa, also known as the jewel wasp) is a parasitoid wasp of the family Ampulicidae. It is known for its reproductive behavior, which involves using a live cockroach (specificially a Periplaneta americana) as a host for its larva. A number of other venomous animals which use live food for their larvae paralyze their prey. Unlike them, Ampulex compressa initially leaves the cockroach mobile, but modifies its behaviour in a unique way.
As early as the 1940s it was published that wasps of this species sting a roach twice, which modifies the behavior of the prey. A recent study using radioactive labeling proved that the wasp stings precisely into specific ganglia. Ampulex compressa delivers an initial sting to a thoracic ganglion of a cockroach to mildly paralyze the front legs of the insect. This facilitates the second sting at a carefully chosen spot in the cockroach's head ganglia (brain), in the section that controls the escape reflex. As a result of this sting, the cockroach will now fail to produce normal escape responses.
The wasp, which is too small to carry the cockroach, then drives the victim to the wasp's den, by pulling one of the cockroach's antennae in a manner similar to a leash. Once they reach the den, the wasp lays an egg on the cockroach's abdomen and proceeds to fill in the den's entrance with pebbles, more to keep other predators out than to keep the cockroach in.
The stung cockroach, its escape reflex disabled, will simply rest in the den as the wasp's egg hatches. A hatched larva chews its way into the abdomen of the cockroach and proceeds to live as an endoparasitoid. Over a period of eight days, the wasp larva consumes the cockroach's internal organs in an order which guarantees that the cockroach will stay alive, at least until the larva enters the pupal stage and forms a cocoon inside the cockroach's body. After about four weeks, the fully-grown wasp will emerge from the cockroach's body to begin its adult life.
Thanks to Wikipedia for the preceding account.
We are confronted here with two alternatives: Either every step of this behaviour was solely the product of perhaps dozens of chance mutations at just the right place in the genome and in just the right order - and that the individuals that had those mutations bestowed upon them fortuitously survived to reproduce - or we can believe that whether mutations and natural selection were involved or not, there must have been some intentionality behind the development of this sequence of behaviors. In other words, whatever the physical processes at work in generating such an astonishing program in the brain of an insect, they were not, by themselves, sufficient to produce that program. The wasp's behavior also requires a mind to account for how it could have arisen in the first place.
Those are the two choices. And the Darwinians, who opt for the first alternative, scoff at those who think a mind must be behind this insect's behavior. Belief in a Designer, they say, is based on a fairy tale. Believing in an Architect of insect behavior is too incredible, they aver. As if the option they embrace were not.
RLC
01/10/2007
Ten Myths About Atheism (Pt. III)
The third alleged myth in our series (See pt. I and pt. II) on Sam Harris' Ten Myths About Atheism is, he writes, the incorrect belief that Atheism is dogmatic. He goes on to explain:
Jews, Christians and Muslims claim that their scriptures are so prescient of humanity's needs that they could only have been written under the direction of an omniscient deity. An atheist is simply a person who has considered this claim, read the books and found the claim to be ridiculous. One doesn't have to take anything on faith, or be otherwise dogmatic, to reject unjustified religious beliefs. As the historian Stephen Henry Roberts (1901-71) once said: "I contend that we are both atheists. I just believe in one fewer god than you do. When you understand why you dismiss all the other possible gods, you will understand why I dismiss yours."
It's not clear to me what Harris' explanation has to do with the assertion that atheism is dogmatic, but if the reason an atheist rejects the existence of God is because he rejects the doctrine of Divine inspiration of the Bible (or Koran) then the poor fellow seems to have gotten things backwards. Believers don't base their belief in God upon their belief that the Bible is God's word, rather their belief that it's God's word is based on their belief that God exists. Belief in God's existence is prior to belief in the trustworthiness of the Bible. Even were the Bible proven to be a completely human artifact that would demonstrate nothing with regard to whether God exists.
If Harris is going to deny the existence of God he has to show that the classical reasons for believing in God are all false and this arduous feat he wisely does not attempt. The most that Harris can say, it seems to me, is that, for him, the arguments for God's existence are not compelling, and thus, although such a being as God may exist, he personally is not convinced of it.
For New Atheists like Harris, however, this is simply too tepid. What they believe is not just that God may not exist, they assert that, in fact, He does not exist, and they hold anyone who believes He does to be intellectually defective. That seems pretty dogmatic to me.
RLC
01/09/2007
Lost Script
"The average words heard per hour are 2,150 for a professor's children and 1,250 for working-class children in homes with parents. But children of single mothers on welfare hear their mother use only 620 words per hour, according to Ms. Hymowitz. These children find it particularly difficult to thrive in a knowledge-based society. They rarely learn the art of conversation. And conversation, Thomas Aquinas once wrote, is what constitutes civilization. If the church recovers the four-chapter "script" she might once again connect marriage to child rearing; along with playing a part in shaping society."
Mike Metzger of the Clapham Institute talking about the tragedy of young American parents who have lost the connection between child-rearing and marriage.
RLC 01/09/2007
Civil Debate
No wonder it's taking so long to get things right in Iraq. This exchange on al-Jazeera is probably being duplicated everyday in the halls of the Iraqi parliament.
HT: Allahpundit
RLC 01/09/2007
Fighting al-Qaeda in Somalia
An AC-130 gunship was called in to put an end (hopefully) to the terrors inflicted on Americans and Africans by some very bad men. CBS News has the story. Here's part of it:
The targets included the senior al Qaeda leader in East Africa and an al Qaeda operative wanted for his involvement in the 1998 bombings of two American embassies in Africa.... Those terror attacks killed more than 200 people.
The AC-130 gunship is capable of firing thousands of rounds per second, and sources say a lot of bodies were seen on the ground after the strike, but there is as yet, no confirmation of the identities.
The gunship flew from its base in Dijibouti down to the southern tip of Somalia ... where the al Qaeda operatives had fled after being chased out of the capital of Mogadishu by Ethiopian troops backed by the United States.
Once they started moving, the al Qaeda operatives became easier to track, and the U.S. military started preparing for an air strike, using unmanned aerial drones to keep them under surveillance and moving the aircraft carrier Eisenhower out of the Persian Gulf toward Somalia. But when the order was given, the mission was assigned to the AC-130 gunship operated by the U.S. Special Operations command.
If the attack got the operatives it was aimed at ... it would deal a major blow to al Qaeda in East Africa.
Michelle Malkin has background on the Americans and others killed in the attacks perpetrated by the terrorists targeted of the gunship.
RLC
01/08/2007
Wallis on Saddam's Execution
Jim Wallis of Sojourners regrets the execution of Saddam Hussein and argues that it is wrong to resort to capital punishment. He states a number of objections which are pretty much summarized in his last two paragraphs. The first is contained in a quote from the Archbishop of Canterbury:
"I think he deserves punishment, and sharp and unequivocal punishment; I don't think that he should be at liberty, but I would say of him what I have to say about anyone who's committed even the most appalling crimes in this country; that I believe the death penalty effectively says 'there is no room for change or repentance'."
How much horror must a man inflict upon people before the Archbishop and Mr. Wallis conclude that whatever change the man undergoes is insignificant by comparison? Saddam had plenty of "room for repentance." He has been feeding people into wood chippers for decades, gassing children and cutting out tongues and torturing people to death for decades. How much time is enough?
The argument that if we only give him time enough he might repent and be saved is a peculiar one. By extension it essentially calls God unjust because He allows people to perish for eternity, and sometimes even causes their deaths, before they've accepted the gospel. It's even more peculiar when offered by someone of Calvinist proclivities who holds that God foreordains who will be lost and who will be saved before they're even born. If Saddam was elected for salvation then he will be saved no matter what the Iraqi government did to him, and if he is to be lost then he will be lost no matter hjow long he lives.
Wallis concludes his piece with this paragraph:
Saddam Hussein, like other murderers before him, was a violent and remorseless man. But by taking his life, we sink to his level. If we truly believe that all human life is created in God's image, then no matter how distorted that life may become, we do not have the right to take it. We simply should not kill to show we are against killing. It is indeed to prefer revenge over justice.
Let's take this a couple of sentences at a time. The second sentence is, to put it politely, inadequate. To put those who support the legal execution of a mass murderer on the same level as the murderer is morally ludicrous. We do not sink to his level by endorsing his execution but rather we make a profound moral statement, i.e. we tell the world that to take the life of innocent people is the very worst crime one can commit and merits the most severe penalty. It is to tell the world that we value innocent life so much that one who wantonly destroys it will be required to pay the highest price that he can pay, the forfeiture of his own life. Conversely, to refuse to exact the highest penalty from one who has butchered and terrorized innocent people is to implicitly say that the lives of his victims are not so precious that their loss justifies the death of their killer.
The third sentence is a logical confusion. How does Wallis get from being made in God's image to being insulated from ever having to forfeit one's own life? What's the connection between the two? Being made in God's image means having rationality, personality, and a sense of justice, etc. It does not mean that one's life is absolutely inviolate.
The fourth sentence simply asserts a moral preference that hangs unsupported by any reasons. By Wallis' logic we should not incarcerate kidnappers nor fine embezzlers, since we simply should not deprive persons of their freedom in order to show that we are against depriving people of their freedom, nor take money from people to show that we are against taking money from people.
In the final sentence he states that an execution is to prefer revenge over justice. This is perhaps the most incredible claim of the lot. What is it about executing a man who has murdered hundreds of thousands, if not millions, of people that is unjust? How is it unjust to mete out to someone the same as they have done to others? The Christian obligation to be merciful dictates that we don't torture Saddam but it would certainly not be unjust to do so.
Moreover, even if Wallis is right that the Iraqis were motivated by revenge what is it about revenge that is unjust? There is nothing wrong with revenge, i.e. the desire to see someone who is responsible for an evil be made to pay for that crime. Indeed, revenge is an essential component of justice. Without it there is no motivation to punish criminals at all. The only problem with revenge, and why it is generally disapprobated, is that it is sometimes arrogated by individuals. Revenge is a perfectly acceptable motive, however, for the state and indeed Paul says as much in Romans where he tells us that vengeance is the prerogative of God who employs the state as His agent in the world.
RLC
01/08/2007
Lefty Laugh-fest
Don Imus and Mike Barnicle yuk it up speculating about the courage/cowardice of Bush administration figures. Unfortunately, their banter is no more funny than it is tasteful.
There's something sad about people who find this sort of exchange humorous. Perhaps it lies in the fact that the attempt to get cheap laughs by viciousness and mean-spiritedness is a mark of very little people who are insecure in their own virtues. If I can be permitted an amateurish psychological speculation, I suspect that most men who mock their betters do so in order to enhance their own self-importance and worth which they subliminally hold in low esteem.
RLC 01/08/2007
Nancy Pearcey
Byron links us to this excellent interview with Nancy Pearcey, author of Total Truth and other books. The interviewer questions her on her support for intelligent design and related matters and she gives some of the most concise and clear corrections to common misunderstandings of the topic that I've seen anywhere.
If you're at all interested in this controversy you'll want to check it out.
RLC 01/07/2007
Should They or Shouldn't They?
This stunner was in the Times Online:
Israel has drawn up secret plans to destroy Iran's uranium enrichment facilities with tactical nuclear weapons. Two Israeli air force squadrons are training to blow up an Iranian facility using low-yield nuclear "bunker-busters", according to several Israeli military sources.
The Israeli weapons would each have a force equivalent to one-fifteenth of the Hiroshima bomb.
Under the plans, conventional laser-guided bombs would open "tunnels" into the targets. "Mini-nukes" would then immediately be fired into a plant at Natanz, exploding deep underground to reduce the risk of radioactive fallout. "As soon as the green light is given, it will be one mission, one strike and the Iranian nuclear project will be demolished," said one of the sources.
The plans, disclosed to The Sunday Times last week, have been prompted in part by the Israeli intelligence service Mossad's assessment that Iran is on the verge of producing enough enriched uranium to make nuclear weapons within two years.
Israeli military commanders believe conventional strikes may no longer be enough to annihilate increasingly well-defended enrichment facilities. Several have been built beneath at least 70ft of concrete and rock. However, the nuclear-tipped bunker-busters would be used only if a conventional attack was ruled out and if the United States declined to intervene, senior sources said.
Israeli and American officials have met several times to consider military action. Military analysts said the disclosure of the plans could be intended to put pressure on Tehran to halt enrichment, cajole America into action or soften up world opinion in advance of an Israeli attack.
There's much more on this rumored strike at the link. The question I'd like to pose to our readers is, should Israel go ahead with the attack if the rest of the world is content to let Iran continue to produce nuclear weapons? If not, why not?
RLC
01/07/2007
Minimum Wage and Moral Grandstanding
There will be much talk on the news in the weeks ahead on raising the minimum wage. George Will instructs us as to why raising the minimum wage makes no sense, and why it will be raised anyway:
...raising the federal minimum wage is a bad idea whose time has come, for two reasons, the first of which is that some Democrats have a chronic and evidently incurable disease -- New Deal Nostalgia. Witness Nancy Pelosi's "100 hours'' agenda, a genuflection to FDR's 100 Days. Perhaps this nostalgia resonates with the 5 percent of Americans who remember the 1930s.
Second, the president has endorsed raising the hourly minimum from $5.15 to $7.25 by the spring of 2009. The Democratic Congress will favor that, and he may reason that vetoing this minor episode of moral grandstanding would not be worth the predictable uproar -- Washington uproar often is inversely proportional to the importance of occasion for it. Besides, there would be something disproportionate about the president vetoing this feel-good bit of legislative fluff after not vetoing the absurdly expensive 2002 farm bill, or the 2005 highway bill larded with 6,371 earmarks, or the anti-constitutional McCain-Feingold speech-rationing bill.
Democrats consider the minimum wage increase a signature issue. So, consider what it says about them:
Most of the working poor earn more than the minimum wage, and most of the 0.6 percent (479,000 in 2005) of America's wage workers earning the minimum wage are not poor. Only one in five workers earning the federal minimum live in families with household earnings below the poverty line. Sixty percent work part-time and their average household income is well over $40,000. (The average and median household incomes are $63,344 and $46,326 respectively.)
Forty percent of American workers are salaried. Of the 75.6 million paid by the hour, 1.9 million earn the federal minimum or less, and of these, more than half are under 25 and more than a quarter are between 16 and 19. Many are students or other part-time workers. Sixty percent of those earning the federal minimum or less work in restaurants and bars and are earning tips -- often untaxed, perhaps -- in addition to their wages. Two-thirds of those earning the federal minimum today will, a year from now, have been promoted and be earning 10 percent more. Raising the minimum wage predictably makes work more attractive relative to school for some teenagers, and raises the dropout rate. Two scholars report that in states that allow persons to leave school before 18, a 10 percent increase in the state minimum wage caused teenage school enrollment to drop 2 percent.
The federal minimum wage has not been raised since 1997, so 29 states with 70 percent of the nation's work force have set minimum wages of between $6.15 and $7.93 an hour. Because aging liberals, clinging to the moral clarities of their youth, also have Sixties Nostalgia, they are suspicious of states' rights. But regarding minimum wages, many have become Brandeisians, invoking Justice Louis Brandeis' thought about states being laboratories of democracy.
But wait. Ronald Blackwell, the AFL-CIO's chief economist, tells The New York Times that state minimum wage differences entice companies to shift jobs to lower-wage states. So: states' rights are bad, after all, at least concerning -- let's use liberalism's highest encomium -- diversity of economic policies.
The problem is that demand for almost everything is elastic: When the price of something goes up, demand for it goes down. Obviously were the minimum wage to jump to, say, $15 an hour, that would cause significant unemployment among persons just reaching for the bottom rung of the ladder of upward mobility. But suppose those scholars are correct who say that when the minimum wage is low and is increased slowly -- proposed legislation would take it to $7.25 in three steps -- the negative impact on employment is negligible. Still, because there are large differences among states' costs of living, and the nature of their economies, Sen. Jim DeMint, R-S.C., sensibly suggests that each state should be allowed to set a lower minimum.
But the minimum wage should be the same everywhere: $0. Labor is a commodity; governments make messes when they decree commodities' prices. Washington, which has its hands full delivering the mail and defending the shores, should let the market do well what Washington does poorly. But that is a good idea whose time will never come again.
Moral grandstanding is a good description of what we can expect to be subjected to from our political leaders over the coming weeks on this issue.
RLC
01/07/2007
Ronald Numbers
Steve Paulson has a very interesting interview with Ronald Numbers at Salon Books. Numbers is a historian of science who has written extensively on the rise of creationism. Among historians not involved with either group he is probably the foremost authority on the history of creationism and intelligent design.
Numbers grew up in a strict Seventh Day Adventist family and attended Adventist schools until he went to Berkely to do his graduate work. At Berkely his faith crumbled and he describes himself today as a man with no religious belief, either theistic or atheistic. He himself is an evolutionist, but he is often trashed by other evolutionists because he treats creationists and IDers with respect in his professional writings.
His story is sad on several levels but especially when he talks about the effect his work had on his relationship with his father. While discussing Numbers' book titled The Creationists there is this exchange between Paulson and Numbers:
Paulson: That [the book] must have created trouble for you in your own family of Adventists.
Numbers: It did. And it created trouble for my father, who was a minister. Some church ministers were very harsh with him. Here I was, about 30 or so. They were telling him he had no right being a minister if he couldn't control his son. So he took early retirement.
Paulson: Because of your book?
Numbers: Yes. He was thoroughly humiliated by this.
Paulson: Did he try to talk you out of the book?
Numbers: Oh yes. We had hours and hours of argument. He had a limited number of explanations for why I would be saying this about the prophetess [Ellen White, founder of the Seventh Day Adventists]. One was that I was lying. But he knew me too well, so the only explanation left for him was that somehow Satan had gained control of my mind. And what I was writing reflected the power of Satan. For a number of years, he could not bear to be seen in public with me.
Very sad. Read the rest of the interview at the link.
RLC 01/06/2007
Future Tech
For a fascinating glimpse into what military combat might look like in the not too distant future go to Hot Air and watch the top video. It's actually a promotional video produced by Future Combat Systems which, I surmise, is a technology firm working on weapons, communications, and reconnaissance systems.
RLC 01/06/2007
The Argument From Fine-Tuning
Joe Carter gives a fine summary of the argument for God's existence based on the fine-tuning of the cosmos. I agree with Carter that this is one of the most powerful of teh arguments for God's existence, even if it doesn't constitute a proof, sensu strictu.
I would caution, though, that the argument does not lead to the conclusion that the architect of the universe is the God of the Bible. Nevertheless, despite this technical shortcoming, the argument goes a long way in clearing away the brush that stands in the way of people accepting that the God of the Bible exists.
If we agree that the design of the universe suggests an intelligence behind the creation we might also conclude that it's reasonable to assume that that intelligence is personal, powerful, and knowledgeable since it has created personal beings and since a great deal of power and mathematical knowledge were required to create the universe. This brings us very close to the God of Abraham, Isaac, and Jacob. What we cannot infer, however, is that the architect of the space-time cosmos is unqualifiedly good. The existence of suffering prevents us from making that move.
Thus the finely-tuned universe is a compelling reason to believe that there's a creator, but the question whether the creator is identical to the God that Christians have traditionally believed in cannot be settled by reference to the physical creation alone.
Even so, the argument is very powerful. Check out Carter's discussion of it at the link.
RLC 01/06/2007
Time Has Come
Michael Ledeen believes that confrontation with Iran can no longer be avoided and, as Machiavelli instructed his Prince, that to delay only works to the advantage of our adversary:
There is no escape from the war Iran is waging against us, the war that started in 1979 and is intensifying with every passing hour. We will shortly learn more about the documents we found accompanying the high-level Iranian terrorist leader we briefly arrested in Hakim's compound in Baghdad some days ago, and what we will learn-what many key American officials have already learned-is stunning. At least to those who thought that Iran was "meddling" in Iraq, but refused to believe that it was total war, on a vast scale.
I have little sympathy for those who have avoided the obvious necessity of confronting Iran, however I do understand the concerns of military leaders, such as General Abizaid, who are doing everything in their considerable power to avoid a two-front war. But I do not think we need massive military power to bring down the mullahs, and in any event we now have a three-front war: within Iraq, and with both Iran and Syria. So General Abizaid's objection is beside the point. We are in a big war, and we cannot fight it by playing defense in Iraq.
You can read the whole piece at the link.
RLC
01/05/2007
The Moral Argument
Joe Carter outlines three arguments for the existence of a transcendent moral lawgiver at his blog The Evangelical Outpost. The three are all variations of the same argument - that there must be an objective ground for morality if moral discourse is to make any sense. The versions Carter summarizes are those of Immanuel Kant, C.S. Lewis, and D. Elton Trueblood.
The arguments of these thinkers are not intended to serve as proofs of the existence of God, but they are certainly powerful pointers in that direction. Unless one adopts the position of moral nihilism it's very difficult to evade the force of the reasoning, and the move to adopt nihilism is, of course, a move to forfeit rationality.
Read Carter's summary and see if you don't agree that the moral experience of humans all but demands an either/or choice between nihilism and the existence of a transcendent moral authority.
RLC 01/05/2007
Ethical Conundrum
From time to time Christian students express their conviction that the Bible gives answers to all of life's ethical problems. The next time I hear a student say that I hope I remember this story to which I was alerted by my friend Jason:
Until New Year's Day, not even her first name was known. Ashley was a faceless case study, cited in a paper by two doctors at Seattle Children's Hospital as they outlined a treatment so radical that it brought with it allegations of "eugenics", of creating a 21st-century Frankenstein's monster, of maiming a child for the sake of convenience.
The reason for the controversy is this: Three years ago, when Ashley began to display early signs of puberty, her parents instructed doctors to remove her uterus, appendix and still-forming breasts, then treat her with high doses of estrogen to stunt her growth.
In other words, Ashley was sterilized and frozen in time, for ever to remain a child. She was only 6 years old.
Ashley, the daughter of two professionals in the Seattle area, never had much hope of a normal life.
Afflicted with a severe brain impairment known as static encephalopathy, she cannot walk, talk, keep her head up in bed, or even swallow food. Her parents argued that "keeping her small" was the best way to improve the quality of her life, not to make life more convenient for them.
By remaining a child, they say, Ashley will have a better chance of avoiding everything from bed sores to pneumonia - and the removal of her uterus means that she will never have a menstrual cycle or risk developing uterine cancer.
Because Ashley was expected to have a large chest size, her parents say that removing her breast buds, including the milk glands (while keeping the nipples intact), will save her further discomfort while avoiding fibrocystic growth and breast cancer.
They also feared that large breasts could put Ashley at risk of sexual assault.
The case was approved by the hospital's ethics committee in 2004, which agreed that because Ashley could never reproduce voluntarily, she was not being subjected to forced sterilization, a form of racial cleansing promoted in the 1920s and known as eugenics (it was satirized in F. Scott Fitzgerald's novel "The Great Gatsby").
However, the case of Ashley X was not made public, and, as a result, no legal challenges were ever made.
Ashley's doctors, Daniel Gunther and Douglas Diekema, wrote in their paper for the October issue of the Archives of Pediatrics and Adolescent Medicine that the treatment would "remove one of the major obstacles to family care and might extend the time that parents with the ability, resources and inclination to care for their child at home might be able to do so."
The paper inspired hundreds of postings on the Internet: many supportive, some disapproving but sympathetic, others furious.
"I find this offensive if not perverse," read one. "Truly a milestone in our convenience-minded society."
It was the critical comments that finally provoked Ashley's father to respond.
While remaining anonymous, he posted a remarkable 9,000-word blog entry at 11 p.m. on New Year's Day, justifying his decision.
The posting includes links to photographs of Ashley, in which the faces of other family members, including Ashley's younger sister and brother, have been blanked out.
"Some question how God might view this treatment," he wrote. "The God we know wants Ashley to have a good quality of life and wants her parents to be diligent about using every resource at their disposal (including the brains that He endowed them with) to maximize her quality of life."
Ashley's father went on to describe how her height is now expected to remain at about 4 feet 5 inches, and her weight at 75 pounds.
Without the treatment, she would have grown into a woman of average height and weight, probably about 5 feet 6 inches and 125 pounds, with a normal lifespan.
The medical profession is divided.
"I think most people, when they hear of this, would say this is just plain wrong," wrote Jeffrey Brosco of the University of Miami, in an editorial. "But it is a complicated story ... you can understand the difficulties. [But] high-dose estrogen therapy to prevent out-of-home placement simply creates a new Sophie's Choice for parents to confront.
"If we as a society want to revise the nature of the harrowing predicament that these parents face, then more funds for home-based services, not more medication, is what is called for."
George Dvorsky, a director of the Institute for Ethics and Emerging Technologies, countered: "If the concern has something to do with the girl's dignity being violated, then I have to protest by arguing that the girl lacks the cognitive capacity to experience any sense of indignity.
"The estrogen treatment is not what is grotesque here. Rather, it is the prospect of having a full-grown and fertile woman endowed with the mind of a baby."
So here's my question: Is what the parents are doing wrong? Is there anything in Scripture which supports a yes answer to that question?
RLC
01/05/2007
Why?
President Bush has worked out an agreement with Mexico that would allow illegal aliens who work in the United States and who pay into our social security system to eventually collect social security benefits. This has not been voted into law as yet but one wonders why, when the social security system is in such sorry shape, we are offering to subsidize the retirement of people who broke the law not only to come here but also to obtain a phony social security number. Why is the president rewarding people for breaking the law by allowing them to put a further drain on the benefits U.S. citizens are hoping are there for their own retirement?
This report comes, by the way, on the heels of Governor Schwarzenegger's decision to grant health care insurance to every child in California whether they are citizens or not, and whether they are legal or not.
I suppose there is some reason why Bush and Schwarzenegger feel that it's the right thing to do to take money out of the pockets of people who are here legally and put it in the pockets of those who are breaking our laws, but I confess I don't see what it is. Defenders will say that it's the compassionate thing to do, but it doesn't seem compassionate to essentially take money from the social security checks of elderly people and give it to people whose only claim to it is based on a fraud.
If people through their churches and civic organizations want to help those who have come here in violation of our inmmigration laws they have every right to do that, but for the government to compel its citizenry to sacrifice for illegals makes no more sense than if they decided that we would give every poor person in Mexico free access to our social security and health care systems. Indeed, this policy would be much more compassionate since it would enable people to receive the benefits of being in America without having to undergo the arduous and dangerous trek across the desert to get here.
RLC
01/04/2007
The Unheralded War
Every now and then we catch a glimpse of the war against Islamic terrorists that doesn't get much play in the media. Bill Roggio calls attention to our military's involvement in the war being waged by Ethiopia against the Islamic Courts forces in Somalia.
In the course of describing the latest developments in that conflict Roggio states:
The United States has publicly stated its naval forces are actively blockading the Somali coast with assets from Combined Task Force (CTF) 150. "Coalition naval forces are performing boardings on a number of vessels to deter individuals with links to al-Qaida and other terrorist organizations the use of the sea as a potential escape route," notes a CENTCOM press release. The USS Bunker Hill, a Ticonderoga class cruiser which wields the AEGIS Combat System, and the destroyer USS Ramage are engaged in the blockade.
U.S. Special Forces have been rumored to be accompanying Ethiopian and Somali forces on the ground, hunting for senior members of the Islamic Courts, including the three al-Qaeda operatives involved in the 1998 embassy bombings in Kenya and Tanzania.
The dedicated jihadi in Somalia, as elsewhere, enjoys neither ease nor length of life.
RLC
01/04/2007
Ten Myths About Atheism (Pt. II)
With this post we continue our critique of Sam Harris' Ten Myths About Atheism with his second alleged myth. Harris claims the following is not just mythical but also false:
Atheism is responsible for the greatest crimes in human history.
People of faith often claim that the crimes of Hitler, Stalin, Mao and Pol Pot were the inevitable product of unbelief. The problem with fascism and communism, however, is not that they are too critical of religion; the problem is that they are too much like religions. Such regimes are dogmatic to the core and generally give rise to personality cults that are indistinguishable from cults of religious hero worship. Auschwitz, the gulag and the killing fields were not examples of what happens when human beings reject religious dogma; they are examples of political, racial and nationalistic dogma run amok. There is no society in human history that ever suffered because its people became too reasonable.
Harris is playing a bit of a shell game here. He slides in the first two sentences from an allegation against atheism and individual atheists to the evils of fascism and communism. He tries to shift the onus away from atheism and onto the nature of political ideology. It's true that these ideologies were very religious but that's irrelevant. It's not fascism which led to the holocaust and not communism that perpetrated the Killing Fields and the crimes committed against humanity in the Soviet Union. Neither ideologies nor religions do anything. It is individual fascists and communists who committed the horrific crimes or the twentieth century and in doing so they were simply carrying to its logical conclusion the basic assumption of atheism.
They believed there was no God and that meant that there is no moral right nor wrong, no eternal consequence for what one does, no reason not to adopt the ethic of might makes right, and no reason to consider others as having dignity and worth. Since they disdained the belief that other people are made in the image of God and loved by God, they therefore concluded that those people have no more rights than do cattle in an abattoir. If one has the power and the wish to kill them there is no moral reason why one should not.
That Hitler, et al. committed the greatest crimes of the century is beyond dispute. That these men were atheists is beyond dispute. That their deeds were wholly consistent with their atheism is also beyond dispute. Thus the myth is not a myth at all. It's a historical reality.
Moreover, even if we were to grant Harris' premise that the responsible agent for the evils of the twentieth century was a kind of religion (fascism and communism), the salient point about this is that these were atheistic religions. Not all religions are bad, but those two were and it could be argued that they were bad precisely because they were, implicitly in one case and explicitly in the other, anti-theistic. Harris, though, clearly seems to think that because some religions are bad therefore they all are, but this is such obvious nonsense that one wonders how an intelligent man could hold that view.
You can read our comment on the first of Harris' ten myths here.
RLC
01/04/2007
Post-secular Holland
Who would have thought it? It seems that there may be a religious revival taking place, in Holland of all places, and the revival is not among Holland's Muslims but amongst its Christians. Indeed, Mohammed seems to be having trouble holding on to his followers in the land of tulips:
In spite of this decline of the old religious establishment, however, the century-long wave of secularization seems to have crested, and may even have begun to recede. The Dutch Central Bureau of Statistics (CBS) finds that the number of self-described Christians stopped declining as early as the beginning of the 1990s. Among the under-20s, the number has started to increase in recent years. If the CBS figures are to be believed, in 2005 a small majority of the Dutch population (52 percent) still called itself Christian. The figures are disputed, however, by another major government research body, the Social and Cultural Planning Agency (SCP).
The SCP uses a stricter definition of religiosity, allowing only those who not only describe themselves as Christians but also belong to a particular church to be counted as "real" Christians. The others, the so-called "fringe Christians," are not attached to a particular church and are excluded from the official head count. Even by the SCP's strict standards, Christians still form a 40 percent plurality among the wider population. Much like the CBS statistic, the SCP's 40 percent figure hasn't changed since the early 1990s.
From both sets of figures, it seems clear that something of a high-water mark for secularization in Holland was set in the last decade.
Islam is already finding itself in a difficult position fighting off another threat, namely that of apostasy. Traditional approaches--honor killings and fatwas--have caused outrage among Holland's general public and political class. That doesn't mean these intimidation tactics won't be effective in the short term--in a recent article in a Dutch political magazine about Islamic converts to Christianity, most sources would talk only on condition of anonymity. But in the long term, they won't work if they don't have the full force of the law behind them (as they do in most Islamic countries). Inevitably, Christian evangelists will try to develop ways of communicating with the Islamic community with a view to converting its members.
Read the whole thing. It's a very interesting article.
RLC
01/03/2007
Evading the Questions
Rod Dreher, author of Crunchy Cons, is on the editorial board of the Dallas Morning News. The paper's editors recently had a meeting with representatives of the Dallas Muslim community which Dreher reports on here.
Dreher tried to get his interlocutors to answer a set of simple questions, but all he got in reply, according to him, were obfuscations and evasions. The Muslims simply would not deal with the questions to which Dreher, and, I expect, most Americans, would like to hear answers.
According to Dreher, the Muslim spokespersons avoided direct answers to the repeated question of whether the US should live under sharia law which mandates punishments like hand-chopping and stoning, and instead repeatedly challenged the motives of the journalists for asking those questions. They also defended having Muslim youth read the writings of radical Islamists who advocate the imposition of a world-wide Islamic caliphate and retorted to Dreher and his colleagues that the only thing wrong with this is thinking that there's something wrong with it.
The article is both interesting and important, and I urge readers to give it a perusal.
RLC
01/03/2007
Distrusting the Times
Why don't people trust the mainstream media to present the news objectively? Well, here's an example of the sort of thing that seems to happen with alarming frequency and which causes people to shake their heads at the apparent willingness of those who present the news to waive journalistic standards when the story supports their ideological preconceptions:
The cover story on abortion in El Salvador in The New York Times Magazine on April 9 contained prominent references to an attention-grabbing fact. "A few" women, the first paragraph indicated, were serving 30-year jail terms for having had abortions. That reference included a young woman named Carmen Climaco. The article concluded with a dramatic account of how Ms. Climaco received the sentence after her pregnancy had been aborted after 18 weeks.
It turns out, however, that trial testimony convinced a court in 2002 that Ms. Climaco's pregnancy had resulted in a full-term live birth, and that she had strangled the "recently born." A three-judge panel found her guilty of "aggravated homicide," a fact the article noted. But without bothering to check the court document containing the panel's findings and ruling, the article's author, Jack Hitt, a freelancer, suggested that the "truth" was different.
The issues surrounding the article raise two points worth noting, both beyond another reminder to double-check information that seems especially striking. Articles on topics as sensitive as abortion need an extra level of diligence and scrutiny - "bulletproofing," in newsroom jargon. And this case illustrates how important it is for top editors to carefully assess the complaints they receive. A response drafted by top editors for the use of the office of the publisher in replying to complaints about the Hitt story asserted that there was "no reason to doubt the accuracy of the facts as reported."
The Times had a story which, they evidently thought, would make the forces arrayed against abortion look very bad and they ran with it without bothering to check its accuracy. With how many other stories have they done the same thing?
The New York Times does deserve some credit, though. The above article was done by their ombudsman, Byron Calame, and appeared in their pages last Sunday.
Read the rest of it at the link.
RLC
01/02/2007
Saturn
This photo of Saturn was taken with the sun directly behind the planet. What astonishing beauty.

RLC 01/02/2007
Ten Myths About Atheism
I know it seems as though I write far too much about Messrs. Harris, Dawkins, et al. but they are influential people whose arguments should be taken seriously, even when it's difficult to do so.
Sam Harris has a piece at Edge titled 10 MYTHS - AND 10 TRUTHS - ABOUT ATHEISM about which I can't resist commenting.
Harris writes:
Given that we know that atheists are often among the most intelligent and scientifically literate people in any society, it seems important to deflate the myths that prevent them from playing a larger role in our national discourse.
1) Atheists believe that life is meaningless.
On the contrary, religious people often worry that life is meaningless and imagine that it can only be redeemed by the promise of eternal happiness beyond the grave. Atheists tend to be quite sure that life is precious. Life is imbued with meaning by being really and fully lived. Our relationships with those we love are meaningful now; they need not last forever to be made so. Atheists tend to find this fear of meaninglessness ... well ... meaningless.
Harris' reply would likely come as a surprise to many atheists in the popular culture and the most philosophical among them, including the scientists.
Consider these quotes from prominent atheists among dozens more that could be summoned:
"Life is an unpleasant interruption of nothingness." Clarence Darrow
"I am a traveller on a train with no ticket, travelling to a place where no one is waiting." Jean Paul Sartre
"Neither the existence of the individual nor that of humanity has any purpose." Bernard Rensch
"Man's [only] significance lies in the fact that he can look out on the universe and it can't look back on him." Will Durant
"The only plausible answer to the question of the meaning of life is to live, to be alive, and to leave more life." Theodosious Dobzhansky
"The more the universe seems comprehensible, the more it also seems pointless." Steven Weinberg
Consider, too, the sense of meaningless conveyed through the literature produced by atheists like Albert Camus in his book The Stranger, The Myth of Sisyphus, or The Plague.
Even so, all the above is really beside the point, as is Harris' reply to the "myth." The question isn't whether atheists do or do not believe life is meaningless. Anyone can believe anything they'd like. The question is whether Harris' belief that life does have meaning is based on anything more substantial than wishful thinking. After all, if human existence in the aggregate has no meaning it's hard to see how an individual human's existence would be meaningful.
If everything we do is destined to vanish utterly, if we are all alone in the cosmos and when our sun dies nothing at all will be left, what ultimate meaning can there be in our lives or loves? There is no more meaning in human existence, individual or corporate, than there is in the life of an ant in an anthill or a bacterium floating in a swamp. We're born, we suffer, perhaps we have a flash of temporary joy here and there, and then we die. Our lives are nothing more than footprints in the sand at the edge of the surf. When we die all trace of our existence will sooner or later vanish from the earth. It will be as if we never lived, and if there's no difference between having lived and never having lived then living has no enduring meaning, purpose, or value.
Only if we survive for eternity can life be meaningful. Some people tacitly acknowledge this when they say that what we do can live on after us. This reply is an attempt to achieve a kind of immortality, but it ultimately collapses since eventually, in a godless universe, nothing anyone has ever done will remain. Harris is free to believe that love gives his life all the meaning he needs, but it sounds like he's whistling past the graveyard.
There'll be more comment on the other nine myths in the days ahead.
RLC
01/02/2007
The State of Jihad
Bill Roggio gives us a year end round up of the status of the global war against Islamo-fascism at The Fourth Rail. There's lots of good news, but the war against the Islamists is going to take more than just a few years to complete.
RLC
01/01/2007
Chavez Taking Over
Hugo Chavez is shutting down a television station in Venezuela which air material he deems a threat to his power:
In an address to troops, Mr Chavez said he would not tolerate media outlets working towards a coup against him. Radio Caracas Television, which is aligned with the opposition, supported a strike against Mr Chavez in 2003.
But the TV's head said there must be some mistake as its licence was not up for renewal in the near future. Marcel Granier also vowed to fight against the president's plans in Venezuela's courts and on the international stage. Mr Chavez, who was returned to power by a wide margin on 3 December, said Mr Granier was mistaken in believing "that concession is eternal".
"It runs out in March. So it's better that you go and prepare your suitcase and look around for what you're going to do in March," he said during a televised speech to soldiers at a military academy in Caracas. "There will be no new operating licence for this coupist TV channel called RCTV. The operating licence is over... So go and turn off the equipment," Mr Chavez said.
Mr Chavez said the channel was "at the service of coups against the people, against the nation, against national independence, against the dignity of the republic". The channel is among a number of private TV and radio networks that in recent years have strongly criticized Mr Chavez' government and favoured the opposition.
Many media outlets, including RCTV, supported a bungled coup in 2002 and a devastating general strike in 2003 that failed to unseat the president. The press freedom campaign group, Reporters Without Borders, said the proposed move would be a grave violation of freedom of expression in Venezuela.
RCTV is one of the country's oldest channels and began broadcasting in 1953.
This is not surprising, of course, since it is always one of the first acts of those who aspire to dictatorial power to seize control of the media or to shut it down. It'll be interesting to see how Chavez's fan club among American leftists reacts to this incipient act of tyranny.

Cindy Sheehan and Hugo Chavez: Best Buds
RLC
01/01/2007
Trusting State
Why do some people have the feeling that our own Department of State can't be trusted? Well, perhaps one reason is that the State Department seems to have known for years that Yassir Arafat was implicated in the murders of Americans in a terrorist strike in Khartoum in 1973, but they did nothing to publicize it. They did nothing to see that the man be brought to justice. Instead, they were content to let anyone gullible enough to believe that Arafat deserved his Nobel Peace Prize to go on believing it. Captain Ed sums up:
The State Department had proof all along that Yasser Arafat not only masterminded this attack, but deliberately plotted to kill American diplomats as a means to pressure the US out of the Middle East. In other words, the PLO/Fatah/BSO conducted a terrorist attack on American interests, murdered Americans, and got away with it. They sat on this information while the US insisted on negotiating with Arafat, even though many suspected he had planned the murders all along.
The State Department should have warned successive administrations from dealing with this terrorist and instead recommended that we capture him and try him for the murders of Noel and Moore. These men worked for the State Department themselves. I guess the lesson here is that State won't lift a finger to bring assassins of diplomats to justice, a lesson that current diplomats may want to consider now.
Laer at Cheat Seeking Missiles has a personal connection to one of the victims. Read his post on the murders. Upon reading it one has cause to wonder about the judgment of former President Jimmy Carter.
RLC
01/01/2007
Twenty Favorites For 2006
Herewith my list (by topic) of the twenty books I read (or reread) in 2006 which I enjoyed the most. I'd be interested in hearing from readers about which books they'd put on their list. If anyone sends such a list (It doesn't need to be twenty. It might be only one) I'd be happy to post it.
SOCIAL/CULTURAL
America Alone: The End of the World As We Know It by Mark Steyn - An absolute must read. Steyn argues that Europe as a cultural entity is doomed. There is no realistic way to reverse the trends that are turning Europe into Eurabia.
State of Emergency: The Third World Invasion and Conquest of America by Pat Buchanan - Buchanan builds a powerful case against the current policy of turning a blind eye to immigration from the southern hemisphere, particularly illegal immigration. No one who reads this book will think the same way about immigration as they did before reading it.
White Guilt by Shelby Steele - Every page of this book has at least one gem of a thought about how we have come to be in the racial predicament we're in. The problem, Steele argues, is that whites are so loaded with racial guilt that they have no will to do the right thing and blacks and Hispanics are all too eager to exploit that guilt for their own purposes.
The Evolution/Creation Struggle by Michael Ruse - A sympathetic look at the conflict between two apparently irreconcilable camps. Ruse is partial to the Darwinians but is generally even-handed in his treatment of Intelligent Design advocates.
NOVELS
The Road by Cormac McCarthy - A story of the love between a father and his son as they struggle to survive in a post-apocalyptic world. On a deeper level it seems to be a bleak description of the meaninglessness of modern life.
Angels and Demons by Dan Brown - A page turner similar to the later DaVinci Code. Especially good reading if the reader has been to Rome.
Crime and Punishment by Fyodor Dostoyevsky - The classic story of a man named Raskolnikov who actually tries to live as a Nietzschean superman. He's a man whose values are what he decides them to be. The novel was apparently Woody Allen's inspiration for both Crimes and Misdemeanors and Match Point.
Gilead by Marilynne Robinson - A wonderful story of an elderly man, a pastor, close to the end of his life who had married a younger woman in his congregation and had a son late in his life. The narrative is actually a journal the father is keeping as a letter to his son with the intention of having his son read it when he is older and after the father is gone. Beautifully written.
PHILOSOPHY
Warranted Christian Belief (reread) by Alvin Plantinga - A classic both in epistemology and in Christian apologetics. It devastates both liberal theology and atheistic pretensions to superior rationality.
What Can We Know (reread) by Louis Pojman - An excellent introduction to the issues and problems of epistemology.
Nature, Design and Science by Del Ratszch - An excellent work by one of the best philosophers of science. He considers the nature of science and the nature of various theories of design and argues cogently that science does not, or at least should not, exclude such theories.
Agents Under Fire: Materialism and the Rationality of Science by Angus Menugue - A powerful critique of materialistic reductionism, the belief that everything, including mind, is reducible to matter and energy.
Who's Afraid of Post-Modernism by James Smith - Smith sympathetically examines the thought of Lyotard, Derrida, and Foucault and finds that, properly understood and despite their shortcomings, there's much in these three post-modern thinkers that Christians can embrace with profit.
Abolition of Man (reread) by C.S. Lewis - Lewis' classic essay in protest of modernity's attempt to deify man which actually has resulted in his dehumanization.
SCIENCE
Privileged Planet by Guillermo Gonzalez and Jay Richards - The earth is very likely unique in the universe not only in terms of its ability to sustain life but also in terms of the opportunity the physical properties of the earth offer intelligent inhabitants to make discoveries about the universe.
Life's Solutions: Inevitable Humans in a Lonely Universe by Simon Conway Morris - Conway Morris argues very persuasively that evolution repeatedly finds, or converges upon, the same solutions to biological problems and that if the tape were run again something very like the organisms we are familiar with would recur.The interesting point to be made is that it seems that the laws of chemistry and physics impose constraints that force evolution in certain directions, almost as if it had been planned that way.
The Soul of Science (reread) by Nancy Pearcy - A fine, engaging history of the development of modern science and the Christian influence on that development.
BIOGRAPHY
Surprised by Joy by C.S. Lewis - This is Lewis' spiritual autobiography, and I should have read it long before now.
HISTORY
Nothing Like it in the World by Stephen Ambrose - A history of the building of the transcontinental railroad. A little too heavy on the financial machinations behind this monumental project, but much of the story is otherwise fascinating.
America's Secret War by George Friedman - An enthralling account of the political and military decisions made by the Bush administration from 9/11 through the war in Afghanistan. The Bush people look better and smarter than their critics allow and worse than their supporters would hope.
In my opinion the first two books in the list are the most important, but they were all good reads.
Best wishes for a safe and rewarding 2007.
RLC
|
| August, 2010 | July, 2010 | June, 2010 | May, 2010 | April, 2010 | March, 2010 | February, 2010 | January, 2010 | December, 2009 | November, 2009 | October, 2009 | September, 2009 | August, 2009 | July, 2009 | June, 2009 | May, 2009 | April, 2009 | March, 2009 | February, 2009 | January, 2009 | December, 2008 | November, 2008 | October, 2008 | September, 2008 | August, 2008 | July, 2008 | June, 2008 | May, 2008 | April, 2008 | March, 2008 | February, 2008 | January, 2008 | December, 2007 | November, 2007 | October, 2007 | September, 2007 | August, 2007 | July, 2007 | June, 2007 | May, 2007 | April, 2007 | March, 2007 | February, 2007 | January, 2007 | December, 2006 | November, 2006 | October, 2006 | September, 2006 | August, 2006 | July, 2006 | June, 2006 | May, 2006 | April, 2006 | March, 2006 | February, 2006 | January, 2006 | December, 2005 | November, 2005 | October, 2005 | September, 2005 | August, 2005 | July, 2005 | June, 2005 | May, 2005 | April, 2005 | March, 2005 | February, 2005 | January, 2005 | December, 2004 | November, 2004 | October, 2004 | September, 2004 | August, 2004 | July, 2004 | June, 2004 | May, 2004 |
|
|