09/03/2010
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RLC
12/31/2004
New Year's Wishes
Bill and I wish all of our readers here at Viewpoint a great 2005! We thank you for spending time with us in 2004, and we hope that you include visiting with us on a regular basis among your New Year's resolutions.
God Bless you and your loved ones,
RLC
12/31/2004
Where Was God?
The death toll is at 120,000 and still rising. It is, as far as we know, the greatest natural disaster ever to befall humanity in a single day. A friend, Steve M., directs us to Andrew Sullivan's blog which has a short piece linking the reader to Martin Kettle at the Guardian and Stephen Bainbridge at
Mirror of Justice who raise the inevitable and vexing question:
How could a good and all-powerful God allow this incomprehensible tragedy to happen? It's the same question with which Voltaire skewered the believers of his day after an earthquake killed fifty thousand residents of the city of Lisbon in 1755.
Kettle closes his column with these words:
A non-scientific belief system, especially one that is based on any kind of notion of a divine order, has some explaining to do, however. What God sanctions an earthquake? What God protects against it? Why does the quake strike these places and these peoples and not others? What kind of order is it that decrees that a person who went to sleep by the edge of the ocean on Christmas night should wake up the next morning engulfed by the waves, struggling for life?
From at least the time of Aristotle, intelligent people have struggled to make some sense of earthquakes. Earthquakes do not merely kill and destroy. They challenge human beings to explain the world order in which such apparently indiscriminate acts can occur. Europe in the 18th century had the intellectual curiosity and independence to ask and answer such questions. But can we say the same of 21st-century Europe? Or are we too cowed now to even ask if the God can exist that can do such things?
Mirror of Justice writes this:
The tsunamis that have spawned mind-boggling human suffering across Asia represent perhaps the most difficult challenge to the anthropological presumptions driving the project that we've undertaken on Mirror of Justice. How can we insist on the theologically grounded dignity of the human person when the natural order itself appears to defy such dignity? Nature's challenge is especially poignant during this Christmas season, as the divine concern for humanity promised by the Incarnation seems relatively meaningless given the utter absence of concern embodied in the shifting of the earth's plates deep under the ocean.
Clinging to a belief in an all-knowing, all-powerful, all-good deity appears hopeless in the wake of these deadly waves. Invoking human free will offers little help, as the earthquake (unlike all war, much famine, and many diseases) is not causally related to any human act or omission. Chalking it up to the mystery of God is understandably seen as a cop-out. Another common response is to insist that creation fell along with humanity, and this world is obviously not as God desired. But why would God have wired the earth itself to unleash death and destruction once humanity rejected Him? Murder is a human creation; plate tectonics are not. Is not God culpable for earthquakes? And if God is culpable, is not the entire Christian worldview proved to be the illogical relic portrayed by critics?
It seems to me that if we want a moral anthropology rooted in the Incarnation to be taken seriously, we must try to offer an explanation of a world in which tsunamis rip children from their mothers' arms. This is an age-old question, but it must lie at the heart of any effort to engage a culture made skeptical of our "Catholic legal theory" project, at least in part, by pervasive human suffering seemingly caused by the God we embrace.
It would take astonishing chutzpah to think that one can offer a convincing answer to these challenges, and so close to the catastrophe one is loath to even discuss it for fear that it may seem as though the pain and grief hundreds of thousands are experiencing are something abstract and unreal. Even so, the questions are being raised and to refrain from attempting an answer might seem like ducking the issue. So we offer the following, fully aware that no argument, no matter how successful, does anything to console the grieving or to alleviate their pain. Arguments and explanations are for the observers of suffering, not those who are immersed in it.
Nor are we presumptuous enough to think that the answer we suggest resolves all the questions, but we do think that it lies in the direction any theist who seeks an answer to these enormously difficult matters needs to tread.
We start by noting that much evil in the world is the result of human volition, and ever since Augustine the free-will defense of God's goodness has been, if not trouble free, at least serviceable. One problem with it, however, is that it only addresses the problem of moral evil. It does not help us answer those who ask how a good God could allow suffering caused by natural calamities such as storms, accidents, famine, and disease. Or earthquakes. Whatever the reason God may have for permitting moral evil, wouldn't a perfectly good and all-powerful creator have designed a world in which there was no natural evil?
Before going further, we should stipulate that although we hold that God is powerful enough to create universes, we do not hold that His power is unbounded. God's capabilities are constrained by, inter alia, His own nature, and one aspect of that nature is that it is rational and logical. God cannot act irrationally or illogically since to do so would be to put Himself in conflict with Himself. Thus God's power is such that He can do anything that is logically possible to do, i.e. God can do anything that does not entail a contradiction or a logically inconceivable state of affairs. For example, it is not within God's power to create a world in which it would be true to say that God did not create it. Nor is it within God's power today to create a state of affairs in which it would be true to say that the reader of these words never existed.
Perhaps one way to answer the question, then, is to suggest that it may not be possible, even for God, to create a world governed by physical laws in which there is no potential for harm. For example, any world governed by gravity and the law of momentum is going to contain within it the potential for people to fall and suffer injury. Thus the laws of gravity and momentum are not compossible with a world free of the potential for injury. Once God decided to create a world governed by laws, those laws entailed the possibility of harm.
For instance, as Peter Ward and Donald Brownlee explain in their wonderful book Rare Earth, it appears that a planet suitable for life must have plate tectonics, and so, if God is going to create a habitable planet it must have the potential for earthquakes and thus injury and death.
It might be objected, of course, that many theists hold that God creates heaven and that heaven is a world in which there is no natural evil, so it must be possible for a world governed by laws of some kind to exist without there being any human suffering. If God could create heaven, why wouldn't He, if He was perfectly good, create this world like that one?
Perhaps the answer is that God did create this world like that. Maybe the reason that there is no natural evil in heaven is that God's presence suffuses that world, fills every nook and cranny, and acts as a governor, an override, on the laws which might otherwise result in harm to beings which exist there. The skeptic might rejoin that even were he to grant that God's presence in heaven is superordinate to the laws which govern that world, that doesn't help the theist because there's no reason why God couldn't do something similar here in this world as well. Since He obviously doesn't, He must not be perfectly good.
This is, however, exactly what Christian theology says that God did, in fact, do. The account goes something like this: God created a world regulated by the laws of physics and indwelt that world with man, his presence suppressing or negating any harmful effects the expression of those laws may have had. Although the potential for harm existed, there was no disease, suffering, accident, or even death.
At some point, however, man betrayed the idyllic relationship that existed between himself and God. In an act of cosmic infidelity, man chose to use his freedom in a way, the only way, apparently, that God had forbidden in order to assert his autonomy and independence from God.
It was as if a good and faithful husband returned home to discover the love of his life in bed with his worst enemy. If, as "open theists" suggest, God did not foresee this crushing blow coming, it must have broken his heart, metaphorically speaking. Man had made a choice to treat with contempt the wishes of his Creator. He had implicitly demanded that he be completely free to do as he pleased, and God would not force him to do otherwise. Grief-stricken at the rejection He suffered at the hands of His beloved, God withdrew his presence from the world, leaving man, in his self-imposed, self-chosen alienation and estrangement, to fend for himself against the laws and forces which govern the universe.
From time to time that estrangement has terrible consequences. Usually those consequences are drawn out over months or years, like famines or epidemics of influenza or plague. Once in a while, though, they are compressed into relatively brief intervals of time, and it is human to wonder at such moments, where is God? Perhaps God is right at hand, weeping for a world which rejects and excludes Him one moment while blaming Him for not intervening to prevent our suffering the next.
Maybe someone has a better answer. Maybe there is no answer. But this, at least, is our answer.
RLC
12/30/2004
Stinginess Watch
This site has a list of the contributions of all donor nations and organizations on record as having pledged disaster relief to nations hit by the Indian Ocean tsunami. Two things are noteworthy: All the oil-besotted Muslim nations combined (Saudi Arabia, Egypt, Kuwait, and U.A.E.)will send to their Islamic brethren a little more than half of what Australia, England, or the United States have pledged individually, and France's contribution is not much more than the value of my house.
RLC
12/30/2004
Indian Ocean Tsunami Animation
Go here for animation of the propagation of the tsunami across the Indian Ocean and other information on the catastrophe. Thanks to Belmont Club for the tip.
Meanwhile Keith Olberman at MSNBC is determined to find some way to make the administration look bad in this terrible event. The man is obsessed with blaming someone, preferably Republicans, for every bad thing, whether great or small, that happens in the world. We expect him to announce soon that there is evidence that the earthquake was most certainly a result of Bush's environmental indifference, and that there is no reason not to think that Halliburton played some nefarious role.
RLC
12/30/2004
Barna's Year-End Review
The Barna Group, a Christian polling organization, has compiled a summary of their findings for the year 2004. Their results are very interesting:
After a year of interviewing thousands of adults, ministers, and young people, many insights into the spiritual contours of Americans emerged from the studies conducted by The Barna Group. In his annual yearend summary of some of the highlights and lowlights from his company's research, cultural analyst George Barna noted that there is reason to be encouraged - and concerned.
Reflecting on the more than 10,000 interviews his firm completed during 2004, Barna identified some of the outcomes he felt were most noteworthy. Those facts were divided into four types: the most encouraging outcomes, the most surprising findings, the most disappointing revelations, and the most significant challenges.
Here are just a few of their findings. Explanations of these and the rest of their results can be found at the link:
America's youngest pastors are more aware of, and responsive to, the battle for the minds and hearts of children than are the older pastors.
Half of all born again adults have endeavored to share their faith in Christ with a non-believer in the past year. Although a large share of those efforts are indirect - such as "lifestyle evangelism" - and few believers are aware of anyone accepting Christ as a result of their efforts, there is a veritable army of Christians who understand and accept the importance of bringing the good news to the world.
For many years, the long-term commitment to Christ by people who were saved as children has been questioned. A national survey revealed, however, that people who embrace Christ before the age of 13 are more likely to remain absolutely committed to Christ in their adult years than are people who accept Christ in their teenage or adult years.
Faith has had a limited affect on people's behavior, whether related to moral convictions and practices, relational activities, lifestyle choices or economic practices. Evangelical Christians, who are just 7% of the national population and less than 10% of those who consider themselves to be Christian, are the exception.
Just half of all Protestant Senior Pastors (51%) meet the criteria for having a biblical worldview. The criteria are believing that God is the all-knowing and all-powerful creator of the universe who still rules it today; that Jesus Christ never sinned; that Satan is real; that salvation is received through faith in Christ, not by good deeds; that every follower of Christ has a responsibility to share their faith with non-believers; that the Bible is accurate in all that it teaches; that absolute moral truth exists; and that absolute moral truth is described in the Bible.
Only 8% of teenagers consider music piracy - defined as copying their CDs for friends and making unauthorized downloads of music from the Internet - to be morally wrong.
There seems to be a consistent degree of attrition of men from the Christian faith. The numbers of men who are unchurched is rising, while the numbers of men who are "deeply spiritual" and those who possess an active faith (attend church, pray and read the Bible during the week) is declining.
People who accept Christ as their savior when they are adults are less likely to embrace biblical theology than are those who accept Christ when they are children.
Female pastors are substantially different in their theological beliefs than are male pastors. They tend to be much more liberal in their views, are less likely to have a biblical worldview, are less likely to be born again, and more likely to have been divorced.
Four out of ten adults have seen a movie in the past two years that has caused them to think more seriously about their faith. As the mass media and customized media capture an increasing share of people's attention, Christians are challenged to figure out how to harness or address the power of such communication vehicles for the advancement of Christianity.
Read the whole report, especially if you're interested in the state of the Christian church and faith in America.
RLC
12/30/2004
Donations For Tsunami Victims
Evangelical Outpost offers links to some sites where readers can contribute to relief for tsunami victims. "Stingy" Americans may disregard this post.
RLC
12/30/2004
Saddam's Lawyer
If you knew that an American was going to help defend a murderous tyrant in a court of law who would you guess the American lawyer to be? You would probably try to think of someone who has spent much of his life defending murderous thugs of one sort or another and you would probably think of someone who has spent his life working to undo whatever good the United States has accomplished in the world, a sort of lawyerly Noam Chomsky.
William Kunstler would be a good guess, but he's dead. Did we hear you say Ramsey Clark? Congratulations! That's the correct answer. We admit that it was a little obvious, though, once we said that the mystery lawyer had spent his life defending tyrants and opposing American efforts to neutralize them.
RLC
12/29/2004
Quake Animation
Go here for animation and information on the Sumatra quake. Thanks to Belmont Club for the tip.
Meanwhile Keith Olberman at MSNBC is determined to find some way to make the administration look bad in this terrible event. The man is obsessed with blaming someone, preferably Republicans, for every bad thing that happens in the world. We expect him to announce soon that there is evidence that the earthquake was a result of Bush policies, and that there is no reason not to think that Halliburton played a role.
RLC
12/29/2004
Abortion Confusion
Adam Nagourney has a column in the New York Times (free subscription) in which he quotes a number of leading Democrats offering thoughts on where the Party needs to go on the issue of abortion. Some of the quotes are revealing. Others are amusing, and some are just incoherent.
"All these issues that put us into the extreme and not the mainstream really hurt us with the heartland of the country," said Donna Brazile, a Democratic Party leader who managed Al Gore's campaign in 2000. "Even I have trouble explaining to my family that we are not about killing babies."
So, a liberal Democrat is acknowledging that being pro-choice on abortion and in favor of gay marriage are extremist positions. And here we had been given to believe during the campaign that the traditionalists were the extremists.
"If somebody is willing to stick with us who is pro-life, that means they are the right kind of pro-life person," said Dr. Dean, the former governor of Vermont. "What I don't want to do is to have a national message that makes it impossible for you to be a conservative, or to be a progressive who can't win."
The right kind of pro-life person for Dr. Dean is one who goes along with the Democrats' position that there should be no restrictions on a woman's right to have an abortion. In other words, the right kind of pro-lifer is really a pro-choicer.
Senator Dianne Feinstein, Democrat of California, said Republicans had "been successful at painting the view of the pro-choice movement as abortion on demand - and nothing can be farther from the truth."
This is a simply breathtaking statement. If the signature conviction of the pro-choice movement is no longer that abortion should be available to anyone who wants one at any time in a woman's pregnancy, then when did they change? Pro-choicers are unshakably committed to Roe v. Wade which protects exactly this legal right. Why are they?
"I think it's a big mistake for Democrats to think they can win politically by moving away from a pro-choice stand," said Nancy Keenan, president of Naral Pro-Choice America. "It's time for Democrats to stop playing the defensive role on this issue and of doing a better job of showing how extreme the other side really is."
Ms Keenan needs to check with Ms Brazille about who the extremists are on this issue.
Gloria Feldt, the president of Planned Parenthood, said Democrats "need to stop allowing the extreme, anti-choice right wing of the Republican Party to paint them into a corner where all they talk about is abortion. We have the high ground here if we focus our policy and our discussion on the prevention of unintended pregnancies."
In other words, let's change the subject so that no one sees how incoherent we are on the issue of abortion.
"We let the Republicans define us as the abortion any time, anywhere party," said Gordon Fischer, the departing Democratic chairman of Iowa, a state where Mr. Kerry suffered one of his more frustrating losses to President Bush. "The Republicans get by as targeting us as the doctrinaire party, when they are the doctrinaire party."
So there! You are! No, you are!
Mr. Wolfson said that if Mr. Bush tried to replace a justice who supports Roe v. Wade with one who opposes it, than an all-out battle would begin. But he and other Democrats said that would not necessarily be the case if the president sought to replace one justice who opposes Roe v. Wade with another.
Mr. Wolfson needs to confer with Sen. Feinstein. Repeat ten times: Democrats are not the party of abortion on demand and to say that they are couldn't be further from the truth.
This emerging debate is the latest fallout from Mr. Kerry's loss as Democrats argue the reasons for his defeat. In doing so, the party is struggling to balance the views of its most loyal members with the need to block Republicans from broadening their appeal through cultural issues.
Or, more simply, if the rank and file Democrats really knew where both parties stood on the main cultural issues of our time they would abandon the Democratic party in droves.
RLC
12/29/2004
Bush/Blair : Roosevelt/Churchill
The Churchill historian and biographer Sir Martin Gilbert writes a column in The Observer guaranteed to ruin the Liberals' day:
People often ask how history will remember our generation of leaders in comparison with Winston Churchill and Franklin Delano Roosevelt. Many comment that today's leaders look small compared with the giants of the past. This is, I believe, a misconception.
In their day, both Churchill and Roosevelt were frequently criticised, often savagely, by their countrymen, including legislators who had little knowledge of the behind-the-scenes reality of the war.
The passage of time both elevates and reduces reputations. Today there is a cult of Churchill, particularly in the United States, but also far greater scholarly criticism, which regards him, increasingly, as a flawed war leader. The same is true of Roosevelt: his recent biographers are constantly revealing - to their satisfaction, at least - feet of clay.
Although it can easily be argued that George W Bush and Tony Blair face a far lesser challenge than Roosevelt and Churchill did - that the war on terror is not a third world war - they may well, with the passage of time and the opening of the archives, join the ranks of Roosevelt and Churchill. Their societies are too divided today to deliver a calm judgment, and many of their achievements may be in the future: when Iraq has a stable democracy, with al-Qaeda neutralised, and when Israel and the Palestinian Authority are independent democracies, living side by side in constructive economic cooperation.
If they can move this latter aim, to which Bush and Blair pledged themselves on 12 November, it will be a leadership achievement of historic proportions.
Read the rest of Gilbert's rationale for ranking Bush/Blair with Roosevelt/Churchill here.
RLC
12/29/2004
Stingy? Stingy?
One of the most ridiculous aspects of the aftermath of the Indian Ocean tsunami calamity is the criticism which has been levelled at President Bush by United Nations officials and the Washington Post for a) Not coming forward immediately with a public statement and b) Not committing more immediate relief aid to the region.
The carping is typical of people like Washington Post columnists and U.N. types who think that rushing to the cameras to say how much we feel other peoples' pain makes a horrible situation somehow better. It's also typical of people who are complete ingrates.
The aid we render is what matters, not who was first out of the gate to offer condolences to the suffering. The contributions of the American government will, we predict, exceed those of the entire EU combined. They are also only a fraction of the total contribution that will be made by Americans through private charities and corporations. We suspect that the U.N. knows this but they felt they couldn't pass up the chance to slap the U.S. when they thought they had a good opportunity.
We recommend, by the way, that Sri Lanka, which declined an offer of assistance from the Israeli government, get none of our aid. If they are so disdainful of the Israelis that they will not accept help from that is accompanied by military personnel then let them get their aid from the beneficent and humanitarian Islamic world, or from those magnanimous philanthropists, the French, or from the exceedingly generous and compassionate Communist Chinese.
The Washington Post reports that the United Nations' Jan Egeland complained on Monday that each of the richest nations gives less than 1 percent of its gross national product for foreign assistance, and many give 0.1 percent. "It is beyond me why we are so stingy, really," he told reporters.
The Post went on to say that among the world's two dozen wealthiest countries, the United States often is among the lowest in donors per capita for official development assistance worldwide, even though the totals are larger. According to the Paris-based Organization for Economic Cooperation and Development of 30 wealthy nations, the United States gives the least -- at 0.14 percent of its gross national product, compared with Norway, which gives the most at 0.92 percent.
In other words, the U.S. is reluctant to give much development assistance through perhaps the most corrupt organization in the world, the U.N., and we're supposed to think this is "stingy"? We think that assistance should go to the people who need it and not to line the pockets of petty tyrants, thugs, and Kojo Annan, and we're criticized for this? How much development assistance has the rest of the world poured into Afghanistan and Iraq compared to what the U.S. has contributed? How much assistance has the rest of the world contributed to fighting AIDS or hunger in Africa?
Where do world wide charities like World Vision, Save the Children, the International Red Cross, and the smaller Christian charities get their major support? Norway?
Maybe we would give as much aid as the noble Norwegians if we hadn't had to pay for defending their sorry selves against the Soviet Union for forty of the last fifty five years and for protecting them against Islamo-fascism for the next forty.
In her novel Atlas Shrugged Ayn Rand asks us to imagine a world in which those who produce the world's wealth get fed up with the carping, criticism, corruption, and parasitism of those who benefit from it and decide to just quit. Maybe that's what the U.S. ought to do. Perhaps we should follow the recommendations of Pat Buchanan and others and just withdraw from the world, seal our borders to keep out those who wish to avail themselves of the advantages of living here and those who wish to destroy us here, and tell the rest of the world to fend for themselves.
Within a year the globe would be engulfed in war and economic chaos. It's only the United States, after all, that keeps it from happening now, but low-amperage cogitators such as Mr. Egeland think that no matter what America does, it's never enough.
It's past time to have some tugboats pull the U.N. building out to the mid-Atlantic and sink it.
RLC
12/29/2004
We Demand a Re-Recount
Ohio has completed the recount demanded by the Green and the Libertarian parties who were determined to prove that Republicans had stolen, or attempted to steal, the November Presidential election. Left-wing web sites like TruthOut.org and television talking heads like MSNBC's Keith Olberman repeatedly hinted at nefarious doings among Ohio Republicans that whose machinations would be exposed by the recount. Well, they were right. The recount showed that Bush's 118,775 vote victory margin was actually 328 votes too high. Bush only defeated Kerry in Ohio by 118, 457 votes.
No doubt the Greens and Libertarians are celebrating their spectacular political achievement this morning, but unfortunately uncovering this massive fraud cost the taxpayers of Ohio $1.5 million of which the Greens and the Libertarians ponied up only $113 thousand.
Some are still not satisfied, of course. According to an AP article by John Seewer:
A group of voters citing fraud have challenged the election results with the Ohio Supreme Court. The voters, supported by the Rev. Jesse Jackson, have cited irregularities including long lines, a shortage of voting machines in minority precincts and problems with computer equipment.
Attorney General Jim Petro has called the challenge frivolous and argued that the state Supreme Court does not have jurisdiction over a federal election.
Cliff Arnebeck, an attorney representing the voters in the challenge, wasn't taking much stock in the recount effort. He questioned why there was no independent investigation into the accuracy of counting machines to determine whether the machines had been tampered with.
"You're allowing the original error to be repeated a second time, so it's not a meaningful recount," he said.
Viewpoint says, Let's count 'em again and get it right. Who cares how much it'll cost the good people of Ohio. We're not paying for it.
RLC
12/28/2004
Tsunami
A couple of amateur videos taken of the Indian Ocean tsunami can be found here. The one taken at Patong Beach is especially tragic since it shows the crowd of bathers on the beach just before the waves hit. We don't know if anyone on that beach survived, but we don't see how they could have.
RLC
12/28/2004
Compassionate Conservatism
Even Nicholas Kristoff, the New York Times southpaw, is starting to "get" a phenomenon which is at least thirty five years old. The phenomenon of which we speak is the transformation of each of the political parties into what had been the stereotype of the other. Kristoff notes in so many words that if you want to find people concerned about the poor, oppressed, and abused today you should look among those on the political Right.
Kristoff finds this unsettling, but it's been fairly obvious to anyone immune to being snookered by Democratic rhetoric that it has been largely true for decades now. We would go further than Kristoff and add that if you want to find people in bed with fat cat corporate and other exploiters and corrupters of our culture, look on the Left. Here's Kristoff's essay from the Times which is otherwise available by free subscription at the link:
One of the most conservative, religious, fascinating - and, in many ways, admirable - politicians in America today is Sam Brownback, the senator from Kansas who is a leader of the Christian right.
Sure, Mr. Brownback is to the right of Attila the Hun, and I disagree with him on just about every major issue. But 'tis the season for brotherly love, so let me point to reasons for hope. Members of the Christian right, exemplified by Mr. Brownback, are the new internationalists, increasingly engaged in humanitarian causes abroad - thus creating opportunities for common ground between left and right on issues we all care about.
So Democrats should clamber down from the window ledges, roll up their sleeves and get to work on some of these issues. Because I'm embarrassed to say that Democrats have been so suspicious of Republicans that they haven't contributed much on those human rights issues where the Christian right has already staked out its ground.
Take sex trafficking. Paul Wellstone, the liberal from Minnesota, led an effort with Mr. Brownback and others to pass landmark legislation in 2000 to battle sex slavery around the world. But since Mr. Wellstone's death in 2002, the leadership on the issue has passed to the Christian right and to the Bush administration.
Or Darfur. Conservative Christians have been jumping up and down about Sudan for years because of its repression of Christians. So when Sudan's government launched its genocide in the Darfur region, Democrats were slow to speak out, perhaps perceiving it as a conservative issue.
Then there's North Korea. Democrats have properly lambasted Mr. Bush for his disastrous approach toward North Korea, which has reacted to his policy by turning into a nuclear arms assembly line. But it has been Mr. Brownback and other conservative Christians who have turned the heat on North Korea's human rights record and laid the groundwork for more radio broadcasts to undermine the regime there.
So, all in all, I find Mr. Brownback perhaps the most intriguing man in Washington - so wrong on so much, and yet such a leader on humanitarian issues. He is also working with liberals like Ted Kennedy to press for immigration reform, prison reform, increased funds for AIDS and malaria, construction of an African-American history museum and even an apology to American Indians.
The other day, Mr. Brownback told me enthusiastically about his trip to northern Uganda and urged me to write about brutalities there. I was disoriented - I thought I was the one who tried to get people to pay attention to remote places.
So why is a conservative Kansas senator traveling to the wilds of Uganda? "I had a health issue a few years back, and it really made my faith real," he said, referring to a bout with cancer. "It made me think, the things that the Lord would want done, let's do. His heart is with the downtrodden, so let's help them."
Yet a larger shift is also under way. Liberals traditionally were the bleeding hearts, while conservatives regarded foreign aid, in the words of Jesse Helms, as "money down a rat hole." That's changing. "One cannot understand international relations today without comprehending the new faith-based movement," Allen Hertzke writes in "Freeing God's Children," a book about evangelicals leaping into human rights causes.
Sure enough, looking at the most important national issues - Iraq, terrorism, budget deficits - I can see why liberals feel suicidal. Moreover, the Christian right's ventures abroad strike me as deeply misguided in some areas: "pro-life" policies lead to women dying in botched abortions, and squeamishness about condoms leads to teenagers dying of AIDS. The conservatives' cutoff of money for the U.N. Population Fund has meant less contraception, more abortions and more mothers dying in childbirth.
But the biggest obstacle to American engagement on international issues has been a lack of constituency for them, and that may be changing - if both sides can hold their noses and cooperate. Frankly, Democrats aren't going to accomplish much on their own over the next four years, but by working with the likes of Mr. Brownback they might register real progress on sex trafficking, an African-American history museum, malaria and immigration reform. That would be a much better use of the next four years than sulking.
Mr. Kristoff seems surprised that Evangelical Christians and conservative Republicans care for the poor and downtrodden, but of course he shouldn't be unless he's just woken up from a decades long nap. To be sure there is much in this, as in any essay by Mr. Kristoff, that is regrettable, but his main point is important. Now that Kristoff has called attention to a fact that the entire Left has been at pains to ignore since the Reagan era, it will be interesting to see how those who would have been perfectly content to have left fifty million Afghans and Iraqis in chains and who are still stifling yawns over the Sudanese genocide will respond. Doubtless there will be high dudgeon across the land.
RLC
12/28/2004
Susan Sontag, R.I.P.
Susan Sontag, the writer who once proclaimed that "the white race is the cancer of human history", is dead at the age of 71. Sontag was much better known for her various far-Left political causes and criticism of all things American than she was for her writing, and acquired a fame for the former disproportionate to either their merits or her perspicacity. A brief retrospective of her life can be found here.
RLC
12/27/2004
Don Feder on Christianity
Don Feder, a Jew, catalogues the evidence of a contemporary assault on Christianity and declares his solidarity with Christians in this outstanding essay. Here are a few excerpts:
My support for Christian America is in part based on gratitude. I am exceedingly grateful for Christian support for Israel, especially from the evangelical community.
A generation ago, the term Christian Zionist was an oxymoron. Today, American Christians are a mainstay of public support for Israel. Without their help, U.S. Middle East policy would be far less sympathetic to the Jewish state - a fact recognized by every Israeli prime minister for the past 20 years, all of whom have assiduously courted the Christian Right.
I'm also grateful to Christians for America. I love this country and can't even begin to imagine what my life would be like if I wasn't an American.
It's a truth seldom acknowledged: Christians created America.
Finally, I believe the safety of American Jews lies with Christian America.
In secular Europe, Jews are beaten in the streets. Our college campuses - dogmatically liberal - have turned into snake pits of anti-Zionism and anti-Semitism. The news media, which are so hostile to Christianity, are equally antagonistic toward Israel. (Christians aren't the only ones in desperate need of allies.)
There is a dark force spreading across the globe, rivaling the march of fascism in the '30s and '40s, and of communism is the postwar era. Call it Islamic fundamentalism, militant Islam, Jihadism, or what you will, it is animated by a burning hatred of Christians and Jews. The same toxic creed that murders Jews in Israel and attacks Jews in Europe, kills Christians in Africa, the Middle East, the Balkans, and Asia - and members of both faiths (and others, including their own) in America.
Feder is, we think, correct when he discerns an arrant contempt in the West, even in America, for Christianity. Signs of it have appeared throughout the last two decades in the disdain with which Christianity has been treated by the entertainment industry and particularly in the recent astonishing hostility toward Mel Gibson's The Passion of the Christ. It bubbled briefly to the surface in the weeks following the election, subsiding briefly only to reemerge in this year's controversies over Christmas displays and celebrations.
We fear the antagonism of non-believers will become especially bitter in the following three cultural/social battlegrounds: Confirmation hearings for President Bush's judicial nominations, Christian opposition to gay marriage and abortion on demand, and increasing attempts by believers to roll back the secular monopoly on public education, particularly in the areas of prayer in schools, holiday celebrations, sex education, and intelligent design versus metaphysical naturalism.
We also suspect that one tactic secularists will employ is to attempt to conflate in peoples' minds the horrors of Islamo-fascism with any and all monotheistic belief systems, particularly conservative Christianity. In other words, there will be an effort to convince people that the only reason Christians don't behave like the Taliban is that they lack the power to do so and that America will do well to see that they are never permitted to exert significant influence in the culture again.
Here is a Viewpoint prediction for 2005 which we hope proves wrong: Anti-Christians will become increasingly more vocal, virulent, and intolerant as clashes in the aforementioned arenas become more frequent, more prominent, and more intense.
RLC
12/27/2004
The Shroud of Turin
Most readers will have heard of the Shroud of Turin. It is a sheet of fabric which had traditionally been believed to have been the burial shroud of Jesus. It has impressed upon its surface a scorched image, the details of which are uncannily congruent with the image made by a man who had been scourged and crucified. The amazing thing about the shroud was that there was believed to be no way that a medieval fabricator could have created such an image.
However, in 1988 the shroud was subjected to a C-14 analysis which dated it to the 13th or 14th century, and that seemed to end the controversy over its authenticity. The radiocarbon tests were regarded by most experts as dispositive. A cloth produced over a thousand years after Jesus' death obviously couldn't have been used to bury him, but lately more questions have been raised.
So much about the shroud indicated a Middle Eastern provenience and a much earlier date of manufacture that some scholars refused to submit to the conclusions of the carbon dating analysis. The image on the shroud was just too difficult to explain in terms of a late medieval forgery and there is now some reason to think that the sample from which the radiocarbon was taken was obtained from a piece of fabric which had been used to patch or repair the shroud about six centuries ago.
Whatever the case, the debate over the shroud's authenticity seems to have been (ahem) resurrected. You can read more about it here.
12/27/2004
G.W. as "Dirty Harry"
President Bush has refused to give up the fight to seat qualified jurists on the Bench despite the Democrats' strenuous efforts to keep them off. Daring the Democrats to employ their obstructionist tactics in this session as they have in the past, the president has resubmitted the names of twenty of thirty four candidates who were filibustered by the Democrats in recent sessions of Congress:
The Democrats' ability to stall certain White House picks for the federal bench was one of the most contentious issues of Bush's first term. During the past two years, despite the GOP majority in the Senate, Democrats used filibusters to prevent final votes from occurring on 10 of 34 of Bush's nominees to federal appeals courts.
"The president nominated highly qualified individuals to the federal courts during his first term, but the Senate failed to vote on many nominations," White House press secretary Scott McClellan said in a statement the White House issued Thursday. "Unfortunately, this only exacerbates the issue of judicial vacancies, compounds the backlog of cases and delays timely justice for the American people."
Senate Majority Leader Bill Frist called for quick action and issued a statement that pressured Sen. Arlen Specter, R-Pa., to support the president's nominees. Specter, a moderate Republican, recently won the backing of Senate Judiciary Committee Republicans to be their new chairman despite his statement that judges who oppose abortion would have a difficult time gaining Senate confirmation, given the opposition from Democrats.
"The president has decided to re-nominate many highly qualified and capable individuals to serve as federal judges," Frist said. "I look forward to working with Sen. Specter, other Judiciary Committee members and my colleagues to ensure quick action and up and down votes on these judicial nominees."
Democrats reacted with irritation. "I was extremely disappointed to learn today that the president intends to begin the new Congress by resubmitting extremist judicial nominees," Senate Minority Leader Harry Reid of Nevada said in a statement. "Last Congress, Senate Democrats worked with the president to approve 204 judicial nominees, rejecting only 10 of the most extreme."
By "extreme", Senator Reid means that these judges would likely not rule as he would want them to. They may be squarely in the mainstream of public opinion but since their decisions may offend Senate liberals they are placed out on the "fringe" of our political culture.
In fact, however, these are men and women committed to interpreting the constitution and the law according to what it says and not according to the political fashion of the times, and that's what the Left finds so troublesome. Unable to get their agenda enacted through the legislature, the Left has over the last four decades resorted more and more frequently to the courts to impose their ideological preferences on the rest of society. A conservative court would jeopardize this strategy, which has worked so effectively for the Left, and must, in their view, be prevented at all costs.
Tom Daschle led the filibuster of judical nominees over the last four years and paid for it on November 2nd. There are a number of Senate Democrats from states that went strongly for Bush upon whom the lesson was not lost. They will be torn between their own political futures and blocking the president's appointments. George Bush, like "Dirty Harry", is telling the obstructionists to "Go ahead. Make my day."
RLC
12/26/2004
Secular Religion
Is secularism a religion? David Klinghoffer thinks so:
For each element in the Judeo-Christian family of faiths, secularism has its counterpart: a strict ethical code, albeit focusing on health issues ("Thou shalt not smoke," etc.); the use of shame when individuals disregard ethical rules (e.g. fat people); a related promise of eternal life through medical advances; a creation story (Darwinian evolution); and so forth. All that's missing is a deity, but not every religion has one, as the case of Zen Buddhism attests.
All this would be fine-after all, America is a big country with plenty of room for every spiritual predilection-but for the tendency of secularists to use aggressive means in advancing their political agenda and spreading their faith.
Consider state education, where the secular church has ensured that its creation account alone be taught. According to the Discovery Institute, Ohio, Minnesota, and New Mexico are exceptions to this rule, now requiring students to know about scientific evidence critical of Darwinian evolution. Everywhere else, evangelism for this secular doctrine is a staple of 10th-grade biology class.
The prejudice on behalf of the secular faith emanating from the media is likewise hard to ignore. HBO's Bill Maher, raised Catholic but later converted to a harsh secularism, is among the frankest of news and entertainment industry figures in his contempt for competing religions, notably Christianity. The host of Real Time with Bill Maher speaks of himself as "spreading the anti-gospel."
There's more at the link. Klinghoffer might also have mentioned that secularism has a de facto clergy comprised of university scientists, a dogmatic adherence to faith in naturalism and Reason, and a creed (e.g. The Secular Humanist Statement of Principles).
RLC
12/24/2004
The Prophesied Messiah
Earlier this month, RLC posted an article entitled Fighting Back in which he lamented what has become of Christmas.
I was so taken by his post that I thought it worthwhile to make a further contribution to the subject. To me, it's no exaggeration to state that the birth of Christ is the single most important event in the history of the world yet the celebration of it has deteriorated into something much, much less that what it should be. It seems that it has become more of a time where the true meaning has been displaced by a time of frenzy and greed and commercialism that inclines people to believe that the significance of the event is in the gifts they get or give and somehow this will make them whole. The true meaning of Christmas has been displaced with a sleight of hand that would make David Copperfield look like an amateur.
Sure, we can blame the liberals, the ACLU and their ilk for protesting a Nativity scene in front of a town hall, and all those with commercial interests that see only an opportunity for massive profits during the Christmas season, but the problem is actually much closer to home.
The problem is that too many people today simply don't understand, or appreciate, or believe what has actually occurred. I can't help but think that if they fully grasped the significance of the birth of Jesus Christ, things would be very much different. To acknowledge that Christmas celebrates the birth of the historical Jesus is one thing. Even atheists could accept that. To believe in all that the birth of Christ implies is a very different thing. This passage from chapter 2 of the book of Philippians sums it up for me:
Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted him, and given him a name which is above every name: That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
There is substantial material presented in the Bible regarding the birth of Christ that should give any thinking person cause to pause and contemplate, especially during the Christmas season. I'd like to share some information that presents this special event from a different perspective - the first fulfillment of prophecy from the Old Testament that appears in the New Testament.
The prophecy is regarding the birth of Jesus Christ as given in the book of Isaiah chapter 7. Note that this was probably written about 650 BC.
Moreover the LORD spake again unto Ahaz, saying, Ask thee a sign of the LORD thy God; ask it either in the depth, or in the height above. But Ahaz said, I will not ask, neither will I tempt the LORD. And he said, Hear ye now, O house of David; Is it a small thing for you to weary men, but will ye weary my God also? Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.
And now, the fulfillment of this prophecy in Matthew chapter 1:
Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost. Then Joseph her husband, being a just man, and not willing to make her a public example, was minded to put her away privily. But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins. Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife: And knew her not till she had brought forth her firstborn son: and he called his name JESUS.
So the take home message is: God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.(John 3:16).
And it appears this was all prophesied 650 years before it happened!
Merry Christmas,
WSC
P.S.If you're inclined to delve further into the subject of the fulfillment of the first prophecy in the New Testament, check out E.W. Bullenger's The Companion Bible, especially Appendix 103, page 147.
12/24/2004
Anti-Inflammatory Drugs
Here's an article by Steve Milloy at Fox News with some hopeful news for those who find the quality of their lives much improved by anti-inflammatory drugs but who are concerned about recent reports of increased incidence of heart attack and stroke among those who use them:
The questions recently raised about whether Vioxx, Celebrex, Aleve and other anti-inflammatory medications pose some small heart attack or stroke risk to certain individuals should be answered as soon as possible.
In the meantime, however, it would seem that the great weight of data - gathered over years and even decades - evidencing the undisputed benefits and general safety of these drugs should have prevented any panic caused by the relative novelty, paucity and inconclusive nature of the data underlying the ongoing scare.
The clinical trials triggering the controversy are contradicted by many other studies which haven't reported any increased risk of heart attack and stroke; nor are the trials particularly impressive from a statistical viewpoint. The reported correlations are small and may, in fact, be artifacts caused by inappropriate study design.
None of the clinical trials giving rise to the questions about Vioxx, Celebrex and Aleve were, after all, specifically designed to test whether the drugs posed a heart attack or stroke risk. The data on Vioxx came from a study of gastrointestinal effects; the Celebrex data came from a cancer prevention study; and the Alleve data came from an Alzheimer's prevention study.
If weak statistical correlations are to raise legitimate concerns about drugs that have been widely used for years without noticeable problems, those correlations should at least be produced by studies specifically designed to examine the precise health endpoints of concern. Results from well-designed studies would allow physicians and arthritis sufferers to choose whether to manage any clearly identified risks of effective drugs, rather than be told to be happy with "safe", but ineffective treatments such as acupuncture.
Those who have not yet reached the stage in life where arthritis makes even the simplest tasks a painful endurance test may find it hard to imagine how much of a difference these drugs can make in one's life. Let's hope that further tests show their risks to be minimal.
RLC
12/24/2004
Dunderhead Watch
The task of keeping up with the stupefying stupidity of school administrators has become daunting this Christmas season, but we're still at it. Our latest exhibit is a Mr. Muscara, a principal at Hampton Junior High School (location unknown). Mr. Muscara distinguishes himself in a crowded field of dunderheads this season by making not only one ridiculous judgment but by following it up in quick succession with two or three more:
HAMPTON - A parent of a Hampton Academy Junior High School student says the principal of the school told his son to leave the school's holiday dance on Friday night because the boy was dressed in a Santa Claus costume, which was politically incorrect.
Michael Lafond said his son, Bryan, went to the dance dressed as Santa because it was a holiday party. "He asked if he could dress like Santa and we said yes," said Lafond. "We went to Brooks and purchased the outfit and everything."
Lafond said his wife dropped off Bryan at the school. "I went to the dance with my friend," said Bryan Lafond, who is in seventh grade. "He had an elf hat on and we thought it was pretty cool. Everyone loved the suit, but when I went by the principal, he asked why I was dressed like that."
Principal Fred Muscara said he told the boy he couldn't get into the dance because he was wearing the costume. "It was a holiday party," said Muscara. "It was not a Christmas party. There is a separation of church and state. We have a lot of students that go to Hampton Academy Junior High that have different religions. We have to be sensitive to that."
Viewpoint pauses to try to control our mirth and to wonder if this is the sort of man the Hampton school board really wants setting the academic tone at their school. Somone needs to instruct Mr. Muscara in the basics of Christian theology and how to distinguish religious symbols from cultural icons. The story continues:
Bryan said while Muscara didn't say he had to leave, he told Bryan if he wanted to go the dance he would have to change out of the suit and put on proper attire for the dance. Having nothing to change into, Bryan left the dance to try and find his mother.
"My wife was leaving the parking lot when she saw Bryan running out of the building," said Lafond. "He told her that the principal said it was politically incorrect to wear the Santa outfit."
"I saw him running out of the building crying," said Leslie Lafond, Bryan's mother. Lafond said while he disagrees with their reasoning he could almost understand it.
Perhaps Mr. Lafond is himself a graduate of Hampton Junior High. We can think of no other explanation for how one could almost understand Mr. Muscara's decision to turn away a 7th grade boy in a Santa suit. But it gets worse, or better, depending upon your point of view:
What [Mr. Lafond] couldn't understand was why his son was able to leave the dance. "One of reasons why we are so angry is that the school has a policy that says once you go to the dance you can't leave until it's over," said Lafond. "You can't leave school grounds unless they call a parent. If my wife wasn't there, my son would have been out roaming the streets."
Bryan's mother picked up her son and drove him home to change. Lafond said his wife had to persuade Bryan to go back to the dance.
"He was so embarrassed," said Lafond. "It wasn't like he was trying to pull a prank. He is just a good-natured kid getting into the holiday spirit who just happened to walk right by Scrooge."
Mr. Lafond is here erring on the side of kindness. Scrooge is not the character who comes immediately to our minds. Scrooge, despite his faults, was no dunce.
Muscara said he was unaware that Bryan left the dance. "I asked if he had something he could change into and he said he did," said Muscara.
Lafond said when his wife drove Bryan back to the dance, she complained to school officials. She said she also complained to several School Board members and Muscara. On Monday, Bryan's parents went before the School Board to voice their concerns.
"I don't want this to happen again," said Leslie. "It is unacceptable. When Bryan returned to the school, the principal said, 'What are you doing, trying to get me fired.' That is not a proper comment to make to a student."
Indeed. This man needs to spend some in-service time at a refresher course on professional ethics. The concern he expresses, however, should not be ill-founded given his maladroit handling of this situation from beginning to end and what it tells us about his competence to supervise children.
Superintendent James Gaylord told the School Board it would discuss the matter in non-public session because it involved a student and personnel. When contacted at her house Monday afternoon, Hampton School Board Chairman Nancy Serpis said she was concerned with what she heard. "We need to look at the whole situation," said Serpis.
This can be translated from school-board speak to "Mr. Muscara has demonstrated extremely poor judgment, and we're not yet sure how we're going to be able to pull his fat out of the fire."
Lafond said political correctness is getting out of control. "I don't get it," said Lafond, citing a PTA breakfast with Santa at the school a couple of weeks ago. "What's next? Are they going to get rid of Halloween because of paganism?" he asked. "The last time I checked, Christmas was the celebration of the birth of Christ and not Santa Claus," Leslie said. "I want them to make an apology to my son. My son was humiliated."
The story can be found here. It'd be a hoot if it weren't so sad.
RLC
12/23/2004
Two Candid Admissions
Last week Viewpoint discussed the book by philosopher Victor Reppert titled C.S. Lewis's Dangerous Idea. Reppert examines the corrosive effect that metaphysical naturalism, if true, has on the status of Reason. Reppert's basic argument is an elaboration of an argument employed by C.S.Lewis, but Reppert expands it and addresses several objections raised by critics.
His contention is that if matter, energy, and physical forces like gravity are all there is then everything is ultimately reducible to material, non-rational particles. If so, our beliefs are just brain states that can be completely explained in terms of non-rational physical forces. But any belief that is fully explicable in terms of non-rational causes cannot itself be rationally grounded. Therefore, if materialism is true, none of our beliefs are rationally grounded, Reason itself is a non-rational illusion, and both truth and the reliability of scientific invetsigation are chimerical. Thus the materialist has no rational grounds for believing that materialism is true or that anything is true.
Whatever the eventual verdict on this argument and its several derivatives is, one of the things the author does which is hard to gainsay is show that the atheists' claim to intellectual superiority based upon the rationality of their beliefs is something of a self-delusion. It intimidates the unsophisticated and unsuspecting perhaps, like suddenly encountering a bloated puffer fish, but there's nothing there to be particularly fearful of.
Reppert quotes two well-known intellectuals, one a leading materialist scientist and the other a philosopher, who inadvertantly reveal that whatever role reason plays in their professional lives, it has little to do with their ultimate commitments and that some of Reason's most eminent proponents are perfectly willing to abandon it when it suits their purpose. The first passage is from Richard Lewontin:
Our willingness to accept scientific claims that are against common sense is the key to an understanding of the real struggle between science and the supernatural. We take the side of science in spite of its failure to fulfill many of its extravagant promises of health and life, in spite of the tolerance of the scientific community of unsubstantiated just-so stories [in evolutionary biology] because we have a prior commitment, a commitment to materialism. It is not that the methods and institutions of science compel us to accept a material explanation of the phenomenal world, but on the contrary, that we are forced by our a priori adherence to material causes to create an apparatus of investigation and a set of concepts that produce material causes, no matter how counterintuitive, no matter how mystifying to the uninitiated. Moreover, that materialism is absolute, for we cannot allow a Divine Foot in the door. The eminent Kant scholar Lewis Beck used to say that anyone who believes in God can believe in anything. To appeal to an omnipotent deity is to allow that at any moment the regularities of nature may be ruptured, that Miracles may happen. (1997)
This is an extraordinary expression of dogmatic faith in naturalism, and it's not just non-rational, it's anti-rational. To see how, Reppert asks us to imagine the reaction of a materialist to a similar claim made by a Biblical theist:
Our willingness to accept biblical teachings that are against common sense is the key to an understanding of the real struggle between faith and unbelief. We take the side of Scripture in spite of its failure to fulfill many of its extravagant promises of health and life, in spite of the existence of unsubstantiated just so stories in Scripture, because we have a prior commitment to Scripture's inerrancy. It is not that the methods and institutions of biblical study somehow compel us to accept only interpretations which are in accordance with the Bible's inerrancy, but on the contrary, that we are forced by our a priori adherence to biblical inerrancy to create a method of biblical study that [produces explanations that are consistent with inerrancy, no matter how counterintuitive, no matter how mystifying to the uninitiated. Moreover, our commitment to inerrancy is absolute, for we cannot allow doubt to get its foot in the door. For anyone doubting the Word of God in any respect will end up doubting it in all respects.
Any Christian who wrote something like this would be laughed to scorn by skeptics, including, no doubt, Lewontin himself, yet a scientist of his stature writes almost exactly this, and his colleagues merely nod sagely and think nothing of it.
The second quote is from philosopher Thomas Nagel and his book The Last Word:
In speaking of the fear of religion, I don't mean to refer to the entirely reasonable hostility toward certain established religions and religious institutions, in virtue of their objectionable moral doctrines, social policies, and political influence. Nor am I referring to the association of many religious beliefs with superstition and the acceptance of evident empirical falsehoods. I am talking about something much deeper - namely, the fear of religion itself. I speak from experience, being strongly subject to this fear myself: I want atheism to be true and am made uneasy by the fact that some of the most intelligent and well-informed people I know are religious believers. It isn't just that I don't believe in God, and naturally, hope that I'm right about my belief. It's that I hope there is no God! I don't want there to be a God; I don't want the universe to be like that. (1997)
And Freudians accuse believers of engaging in irrational wish-fulfillment. Nagel's atheism is based upon a hope that there is no God, which is itself based upon a subjective preference for a Godless universe. The point here is that neither Lewontin nor Nagel is ultimately basing his anti-theism on anything rational. Even if the evidence went against them they would not yield in their adamantine refusal to accept the existence of God. Their ultimate commitments are founded primarily upon an aesthetic predilection for one kind of reality as opposed to another. The much vaunted role of Reason in the rejection by atheists of belief in God is shown, in these two men at least, to be quite irrelevant.
RLC
12/23/2004
Suspicious Minds
There's a good retrospective on Rwanda at The Fourth Rail. It examines the failure of the U.N. and the Clinton administration to do anything at all to stop the slaughter of 800,000 Tutsis and draws a parallel or two with our situation in Iraq.
Meanwhile, Belmont Club raises some pointed questions about how an AP photographer who captured the execution of Iraqi election workers in Baghdad found himself in just the right spot to catch it all on film:
It was the surely the most amazing of coincidences that placed an Associated Press photographer in a position to openly photograph an execution, where we are reliably informed, no less than 30 armed men were firing guns and hurling hand grenades....
There may be a perfectly plausible explanation for everything, but for the record let me wonder:
How the Associated Press photographer happened to be at the attack site at the time. Was it on his route to home or work?
How he photographed the execution sequence in the midst of an attack by 30 persons from the middle of the major road.
It is astonishing, now that Wretchard calls our attention to the matter, that this intrepid photographer was in just the right place, at the right time, with camera ready for action. It's also remarkable that he evidently stood tall amidst the gunfire to get the angle he did, when the normal human tendency would've been to call as little attention to oneself as possible. How did the photographer know that the killers weren't just grabbing people at random to be murdered? Why did he think that he would not be a target? He's either very brave and lucky, or he was tipped off. We wonder if anyone is questioning him about this.
RLC
12/23/2004
Chrenkoff's Good News From Iraq
Don't miss the 16th installment of Arthur Chrenkoff's Good News From Iraq. The scale of ungoing work in Iraq is staggering and Chrenkoff's summaries of what we have accomplished there are extremely gratifying. Yet none of this ever makes it's way onto our evening news. All we ever hear about is the violence, and even that is amplified by the media megaphone to seem far more consequential than it really is. The MSM tunnel vision about developments in Iraq irritates this clergyman:
It takes a lot to get a man of God annoyed and Louis Sako, the Chaldean Archbishop of Kirkuk, is a very frustrated man these days: "It is not all death and destruction," says the Archbishop. "Much is positive in Iraq today... Universities are operating, schools are open, people go out onto the streets normally... Where there's a kidnapping or a homicide the news gets out immediately, and this causes fear among the people... Those who commit such violence are resisting against Iraqis who want to build their country."
It's not just the terrorists who, according to His Eminence, are creating problems for Iraq: "[January] will be a starting point for a new Iraq... [Yet] Western newspapers and broadcasters are simply peddling propaganda and misinformation... Iraqis are happy to be having elections and are looking forward to them because they will be useful for national unity... Perhaps not everything will go exactly to plan, but, with time, things will improve. Finally Iraqis will be given the chance to choose. Why is there so much noise and debate coming out from the West when before, under Saddam, there were no free elections, but no one said a thing?"
The good news encompasses every aspect of Iraqi life: economic, social, political, and military. Here are just a couple of items related to the security situation:
A recent internet posting, apparently authored by an insurgent commander Abu Ahmed al-Baghdadi, while boasting of recent attacks throughout Iraq, paints a worrying picture of the insurgency:
"The new message opens with a plea for advice from Palestinian and Chechen militants as well as Osama bin Laden supporters in Afghanistan and Pakistan. 'We face many problems,' it reads in Arabic, 'and need your military guidance since you have more experience.'"
"The problems, the message says, are the result of losing the insurgent safe haven of Fallujah to U.S. troops. It says the insurgency was hampered as checkpoints and raids spread 'to every city and road.' Communications broke down as insurgents were forced to spread out through the country."
"The arrest of some of their military experts, more 'spies willing to help the enemy,' and a dwindling supply of arms also added to the organizational breakdown, it reads." According to military analyst Tony Cordesman, "This particular memo asks for strategic advice, but it makes it very clear in the text that what they really want are volunteers, money and more munitions."
In other recent security successes: the arrest of over 100 suspected insurgents in Baghdad ("Among the 104 detainees, most were Iraqis but some were from Syria and other Arab countries... Nine of the total had escaped from Fallujah"); a seizure of a senior insurgency commander in the Anbar province; detaining 38 insurgent suspects in a raid near Kirkuk; the arrest of one of Al Zarqawi's top commanders in Mosul; the capture of five foreign fighters who escaped from Fallujah and were preparing attacks around Basra; the arrest of 116 suspects in a sweep southwest of Baghdad; the arrest of 57 suspects throughout Mosul and Ad Dawr, the town where Saddam was captured last year; rounding up 32 suspects and uncovering a stockpile of more than 500 artillery rounds by Iraqi and Coalition troops south of Baghdad; rounding up another 24 suspected insurgents in an operation around Tal Afar; and the arrest of 210 suspects in a week-long sweep through the so called "triangle of death".
There is so much more at Chrenkoff's site, and it's an excellent antidote to the incessant pessimism, negativism, and defeatism of the MSM. We say this not to minimize tragedies like the recent suicide bombing of the mess hall in Mosul, but to bring perspective to the overall trajectory of the task we have undertaken in the Middle East. That trajectory is leading to success and the horrors of Mosul will not deflect it, any more than the enormous losses at Normandy and the Battle of the Bulge altered the outcome of that conflict. The only thing that can prevent us from achieving the democratization of Iraq and radically altering the political landscape of the Middle East is a lack of will.
RLC
12/22/2004
The Mosul Attack
Glenn Reynolds at Instapundit directs us to this site maintained by a chaplain named Lewis who was involved in the recent attack on the dining hall and hospital in Mosul. His account is as riveting as it is heart-breaking. Our hearts go out to the victims of these criminal attacks. Here are a couple of excerpts:
"Ilena" (a made up name. She spoke very softly and had a thick accent so I couldn't really hear her) had been hit by a piece of shrapnel just above her left breast causing a classic sucking chest wound. The doctors said she had a hemothorax (I think that's what they called it) which basically meant her left lung was filling with blood and she was having a very hard time breathing. For the next 20 minutes I held her hand while a doctor made an incision in her left side, inserted most of his hand and some kind of medical instrument and then a tube to alleviate the pressure caused by the pooling blood. It was probably the most medieval procedure I have ever been privy to. In the end she was taken to ICU and will be OK.
"Mark" was put on a stretcher and laid along a wall. A small monitor on his hand would tell the nurses when he was dead. Even a cursory glance said it was inevitable. Mark had a head wound that left brain matter caked in his ear and all over the stretcher he was lying on. I knelt next to Mark and placed a hand on is chest. His heart was barely beating but it was beating so I put my face close to his ear to pray with him. If you've never smelled human brain matter it is something unforgettable. I had something of an internal struggle. He's practically dead so why stay? He probably can't hear anything! A prayer at that point seemed of little value. But I couldn't risk it. I prayed for Mark and led him in the sinners prayer as best I could. There are few things in this life that will make you feel more helpless.
Regardless of what some may say, these [the insurgents] are not stupid people. Any attack with casualties will naturally mean that eventually a very large number of care givers will be concentrated in one location. They took full advantage of that. In the middle of the mayhem the first mortar round hit about 100 to 200 meters away. Everyone started shouting to get the wounded into the hospital which is solid concrete and much safer than being in the open. Soon, the next mortar hit quite a bit closer than the first as they "walked" their rounds toward their intended target...us. Everyone began to rush toward the building. I stood at the door shoving as many people inside as I could. Just before heading in myself, the last one hit directly on top of the hospital. I was standing next to the building so was shielded from any flying shrapnel. In fact, the building, being built as a bunker took the hit with little effect. However, I couldn't have been more than 10 to 15 meters from the point of impact and brother did I feel the shock. That'll wake you up! I rushed inside to find doctors and nurses draped over patients, others on the floor or under something. I ducked low and quickly moved as far inside as I could.
As my assistant and I walked away at the end of the day I saw another chaplain and a soldier standing among the silent rows of black body bags. The soldier wanted to see his friend one more time. We slowly and as respectfully as possible unzipped the bag to reveal the face of a very young Private First Class. His friend stared for a few seconds then turned away and began to cry.
The last count was 25 dead, and around 45 wounded. Nevertheless, our cause is just and God is in control even when the crap is a yard deep. I'm where God wants me and wouldn't change that for anything, even if it means death. After all, "to die is gain".
A deliberate attack on a hospital, after having planned it for maximum casualties, is heinous. These are the sort of people whose "rights" the Left has been so concerned about protecting. When a young Marine, scared for his life, shot one he believed was feigning death in order to draw the Marine closer so as to kill him, the Left wanted to hang the kid from the nearest tree. Their reaction to attacks like the one in Mosul is essentially to demand that we pull out of Iraq and let the orcs butcher the entire population. God help the Iraqi people if the Left ever gets its way, and thank God for men in the service like Chaplain Lewis.
RLC
12/22/2004
Low Wattage in High Places
In our Feedback Forum D.S. asks:
I wonder why it is OK for a Jewish superintendent to allow Hanukkah music at the Christmas pageants, but not for the majority of Christian staff and faculty to be allowed to listen to Christmas music with a Christian theme?
One answer to this question we came across in the news is that Hanukkah celebrates an historical event whereas Christmas is religious, and thus taboo. This answer speaks volumes about how school administrators view Christianity. It assumes that the birth of Jesus is ahistorical, i.e. that Jesus is really a figure of myth and legend and had no objective existence. How else is the reply to be understood? Christians don't celebrate "religion" on Christmas, they celebrate a birth, a religiously significant birth to be sure, but an historical event nonetheless.
Perhaps the superintendent in the news report meant to justify permitting Hanukkah music, but not traditional Christmas music in school assemblies, by reasoning that historical events can be celebrated but only if they have no religious significance. The difficulty with this interpretation is that, if it is indeed what the superintendent was thinking, it makes him look a little uninformed. Hanukkah is laden with religious significance. It is a celebration of the rededication of the Temple in Jerusalem after the miraculous victory God granted the Macabees over the Syrians several centuries before Christ and is characterized by lighting the Menorah, a candelabrum used in Synagogues around the world during religious services.
One can only conclude that the people making these decisions and employing these justifications are exceptionally dim-witted or that they are deliberately privileging some religious observances over others. Or perhaps both.
The irony in allowing Hanukkah songs while excluding Christmas music, if considered dispassionately, is as much to be savored as is the dopiness of the rationale being offered for it. It seems that, deliberately or not, some public school administrators are turning Christmas into a Jewish holiday.
RLC
12/22/2004
The AutoPen
Powerline posts this note from the father of a Marine in Iraq writing about the Don Rumsfeld/Autopen tempest in the MSM teapot:
If [our son] had been killed, we would have been first informed by a visit - in dress blues - from a condolence team typically consisting of two Marines and one Navy Chaplain. We know many families who've received that knock on the door. No letter is required. No words are required. A simple peek thru the view hole in the door and the sight of dress blue blouses, white covers and white gloves tells you all you ever need to know. A letter of condolence from the SecDef is, honestly, not even worth opening. Families are much more interested in hearing from the men who served with their son and from their families.
We share the constant knowledge and fear that it could be our door bell being rung. Sec. Rumsfeld doesn't know our son. He's a Lance Corporal. He directs a machine gun team. He is a vital link in the line that protects our way of life. He doesn't fight for his country, he doesn't fight for the SecDef, he doesn't even fight for his mom and dad. He fights for the guys on either side of him and for his team. He fights to secure his objective of the moment, which he may or may not understand or agree with. Sec Rumsfeld doesn't need to take time from his day to sign a form letter of condolence and he certainly doesn't need to take time to figure out what the LCpl was doing when he was killed or what kind of a man he was. His job is to make sure the LCpl didn't die in vain and that only as few LCpl's as possible will have to die to end this war in a successful manner.
Don't get me wrong, we would appreciate the condolence letter from the SecDef, as well as one from the White House and from our Senator and Representative, from the Mayor and Governor. But none would bring back our son. And they are all form letters, signatures be damned. A letter from his 1stSgt, from the men we know in his unit would be a treasure and a comfort.
I don't know what happens in other branches, or even other units. But in 2/4, I know the 1stSgt's personally contact the surviving family with letters, emails and phone calls of condolence.
By the way, we know families of fallen Marines who've been flown to sites where President Bush was speaking. He met with them privately after his event, never any press coverage, and the families have said that - after being given an agenda for their time with the President and being told that he's on a very tight schedule - Mr. Bush talked to every family member as long as they wanted to talk, never hurried anyone, cried with family, hugged everyone and they all felt like he had nothing else to do for the rest of the day but bring comfort to them. For that, George W. Bush has my eternal respect and gratitude. And there was NEVER one word of publicity surrounding any of these meetings with families. (I have pictures to dissuade doubters.)
Bottom line, we support Sec Rumsfeld. The people who are making a big deal about this have their heads up their collective a****. They need to have a serious priority check on what people in positions of responsibility should be doing with their time. They should also chat with some military families if they could figure out how to contact them.
Part of what's going on with Rumsfeld is this: The media knows they can't get Bush, as much as they'd like to, so they're trying to wound him by tearing to pieces anyone associated with the administration whom they think is vulnerable, whether the victim really deserves it or not. The media circles Rumsfeld like hyenas working a wounded bull, every so often sallying forth to take a nip at a haunch, hoping to bleed him until they can safely pounce. It's a manifestation of human depravity, we suppose, but they are liberal journalists, after all.
The other thing that's happening is that some in the Congress see Rumsfeld's problems with the media as an opportunity to promote themselves with the public. Nothing makes a man feel as self-important as denouncing someone of even greater importance than himself. To sucker punch a big guy publicly, especially when you know that he won't fight back, is cost-free for a politician. It allows him to preen and strut around the ring as if he's done something noble, and it requires neither courage nor wit.
RLC
12/22/2004
Credit Card Craziness
Brother Bill passes along a link to this site which lists the following fascinating facts about the debt incurred by individual Americans:
It is estimated that, on average, 20% of Americans have "maxed out" their credit cards.
About 25% of adults in the United States have a history of credit problems.
Americans' average credit card debt is $8400 per household.
Roughly 24% of personal expenditures in the United States are made using bank credit cards, retail cards, and debit cards.
In the first quarter of 2002, total credit debt was $660 billion. Total credit card debt was approximately $60 billion.
Approximately 185 million American consumers have at least one credit card.
Of those 185 million consumers with credit cards, 1.3 million credit card holders declared bankruptcy in 2002.
Americans pay, on average, an 18.9% interest rate on credit cards.
The average household pays $83.33 in credit card interest per month.
On average, the typical credit card purchase is 112% higher than if using cash.
More than 40% of American families spend more than they earn. (Federal Reserve).
As of 1995, 92% of American family disposable income is spent on paying debts, up from 65% in 1975.
An $8,000 debt, at a rate of 18% interest, will take over 25 years to pay off and cost more than $24,000 in the long run.
The first step on the road to recovery from credit card addiction is to hold one's credit cards in one hand and a pair of scissors in the other....
RLC
12/21/2004
Bull Market
The Christian Science Monitor reports on the recovering stock market and gives several reasons for being bullish on 2005 in this column:
After collapsing and floundering for about three years, the stock market is finishing 2004 with a solid 8 or 9 percent gain, following a gain of more than 25 percent last year. Some commentators are also optimistic that the elements are falling into place to make 2005 a positive year as well.
Since the market hit bottom on Oct. 9, 2002, it's added by some estimates about $3 trillion in value to investors' net worth. For example, an investment of $10,000 in the Standard & Poor's 500 Index on Oct. 10, 2002, would be worth $15,406 today.
1. There has been a new spurt of mergers and acquisitions, including a takeover battle for the wireless company Sprint. And software giant Oracle has swallowed People Soft for $10.3 billion. "The mergers are a favorable sign for stocks," says David Kotok, chief investment officer for Cumberland Advisors Inc. in Vineland, N.J. "It's also a sign that very low interest rates create terrific deals, and financing costs are low."
2. Investors seemed to be enthusiastic about President Bush's reelection. Since the end of October, when it became clearer Mr. Bush would win, the market has perked up. "I think it's because they view him as relatively light-handed as far as regulatory matters are concerned. He'll be retaining the tax cuts and pressing for tort reform and trying to privatize part of Social Security," says Robert Hormats, vice chairman of Goldman Sachs International. "All of that is considered pro-market."
3. There may be some changes in the economy that will benefit the market, including lower oil prices and a weaker US dollar, which permit US companies to compete better with foreign companies.
The article also cautions against excessive optimism, however, and gives several reasons why the rebound is still a little weaker than has historically been the case with recoveries. Nevertheless, the overall prognosis is good.
RLC
12/21/2004
The Banality of Evil
The Fourth Rail offers an interesting picture of the defendants in the criminal trials of Saddam's henchmen taking place in Iraq:
The men were questioned in front of Iraqi judges, and the months in prison have not been kind to them. Aziz has been described as frail and thin; Chemical Ali "looked haggard and leaned on a cane." Even Saddam has not been immune to the rigors of prison. Saddam has become an ordinary man, with ordinary illnesses and pursuits....Saddam's henchmen, in a futile attempt to gain sympathy for their imprisonment, have gone on a faux hunger strike, and it was rumored that Saddam himself participated.
Prison does interesting things to those fallen from power, as Albert Speer, the Nazi Germany's Reich Minister of Armaments and War Production, expertly describes in his memoirs from Spandau prison. Men used to wielding power and influence in their nations are reduced to petty squabbles amongst themselves over latrine duty and other chores, status in the prison hierarchy, visitation rights, and other concerns. They also bear witness against each other in an attempt to gain the upper hand.
Tareq Aziz has turned on his former masters, and has given testimony on Saddam ordering murders, the payoffs to foreign governments, including France, to vote against Iraq war, and bribes to United Nations officials. Coupled with the audiotapes of Chemical Ali, this should make for an interesting and revealing trial, as former regime members scramble for their lives. Chemical Ali had much to say about his crimes.
"As soon as we complete the deportations we will start attacking them everywhere according to a systematic military plan," he says. "I will not attack them with chemicals just one day but I will continue to attack them with chemicals for 15 days."
Al-Majid even criticises his master for being too lenient when he orders that the families of Kurdish resistance leaders should not be harmed. "A message reaches me from that great man, the father [Saddam], saying 'Take good care of the families of the saboteurs...' Take good care of them? No, I will bury them with bulldozers."
Saddam's regime is compared to the Nazi Third Reich because it mirrored the Nazis in every aspect except for scale: Saddam's cult of personality; Sunni superiority; the Ba'athist party, whose members were above the law; a brutal police state; the mass murder of peoples via gassings, mass shootings and other means; ethnic cleansing; wars of conquests.
These are truly evil men, and their utter banality in their present condition, as Hannah Arendt reminded us about the Nazis, should not diminish our assessment of their evil. They deserve far worse than they are likely to get, a fact for which they should be exceedingly grateful.
RLC
12/21/2004
More On the Christmas Wars
Here's a contrarian take on the cultural Christmas wars by Jeff Jarvis. He makes several interesting points, but he's stirred up a bit of reaction in the blogosphere. He writes, for instance, that:
Here in America, some people think a fight over a creche in the town square is a fight over religion. No, it's a fight for the sake of a fight. On the one hand, we do enforce separation of church and state -- to guarantee freedom of religion from government -- and so there is no divine right to put a creche in front of the city hall; I want to tell those folks, put it anywhere else. On the other hand, the bureaucrats who stop it as if they are standing between America and jihad are being just as ridiculous; a creche or a Christmas tree next to a menorah is harmless and is part of the diverse culture of America. Similarly, it's right for a school to prohibit proselytizing but it's silly to disallow an instrumental version of a Christmas ditty, as recently occurred in New Jersey. You want to slap both sides in these annual squabbles and just tell them to grow up and count their blessings.
Then there are those in the so-called Parents Television Council who argue that any joke that mentions God is an attack on religion. That's just crap. Freedom of speech goes hand-in-hand with freedom of religion -- that's why they are both protected in the First Amendment -- and there's nothing with a joke about God. It's not a sign of a war on God.
And then there are those who say that America has been taken over by a red-state religious jihad because the other side won the election and because a bogus made the insulting presumption that some of us don't have moral values and because the afore-dismissed PTC manufactured complaints about pop culture the way Tootsie makes Rolls. The truth, as I proved, it that it is a phantom army of the few on the fringe.
I want to slap them all back to their senses. But I also want to slap the media who act as if all these alleged religious wars are real news, worthwhile stories, true trends. No, the truth is that once a year, we get the fake stories about wars over Christmas carols; whenever the PTC puts out another press release or the FCC another fine, we get the fake stories about religious outrage at indecency; whenever the right wins an election, we get the fake stories about the revolt of the religious conservatives. All these stories act as if America -- you, me, and your neighbors -- changed overnight into suburban Sunnis vs. Shiites.
There is no religious war in America. That ended more than two centuries ago. And now we enjoy the benefits of that struggle. We should be grateful for that and stop squandering it with squabbles.
If Jarvis is correct we wonder why it is that in many schools students get in more trouble for wearing a shirt with the words Jesus Loves You emblazoned across it than they do for using Jesus Christ as a profane exclamation.
For a much different point of view from Jarvis' see this column by Ralph Hallow in the Washington Times. Hallow starts off talking about how a Republican candidate for governor of New Jersey is going to lead a hymn sing at a New Jersey public school which has scrubbed all sacred music from its "Holiday" concert.
Mr. Lonegan has asked local residents of all religions to join him at 5 p.m. tomorrow "to sing and listen to" songs such as George Frederick Handel's "Messiah" and "Silent Night," which have been banned from schools, even in instrumental form, by the South Orange/Maplewood School District.
In a Dec. 6 statement, school board President Brian O'Leary said the ban [against sacred music] is intended "to balance the important roles that religion and music can and do play in our curriculum with a desire to avoid celebrating or appearing to celebrate a religious holiday."
Indeed. So the religious content of the music isn't the problem. It is joining the music to the holiday that we must be vigilant against. We may assume, then, that it would be alright with Mr. O'Leary for the orchestra to perform Handel's Messiah or Silent Night for the student body as long as it was at, say, the Homecoming dance.
The rest of the article discusses some other attempts to bleach any genuine significance out of the season. It's very much worth reading in toto.
Here in our little corner of the world our district superintendent has decreed that there will be no Santa Claus at the Christmas (oops, holiday) assembly nor any music which celebrates anything other than winter (Jingle Bells, Let it Snow). Hanukah music, we're told, is permitted, but nothing even faintly redolent of Christianity will be allowed. If this is true it certainly smacks of religious bigotry, but that is only bad, we are left to suppose, when bigotry is directed by a majority against a minority. Otherwise it's perfectly acceptable.
RLC
12/20/2004
Nuke 'em
Much has been written about the Democrats' use of the filibuster to block President Bush's judicial nominees and of Republican options for preventing similar tactics in 2005. Robert Novak lays it all out and puts it in perspective in a column in the Chicago Sun-Times:
A scenario for an unspecified day in 2005: One of President Bush's judicial nominations is brought to the Senate floor. Majority Leader Bill Frist makes a point of order that only a simple majority is needed for confirmation. The point is upheld by the presiding officer, Vice President Dick Cheney. Democratic Leader Harry Reid challenges the ruling. Frist moves to table Reid's motion, ending debate. The motion is tabled, and the Senate proceeds to confirm the judicial nominee -- all in about 10 minutes.
This is the "nuclear option" that creates fear and loathing among Democrats and weak knees for some Republicans, including conservative opinion leaders. Ever since Frist publicly embraced the nuclear option, he has been accused of abusing the Senate's cherished tradition of extended debate. In truth, during six years as majority leader, Democrat Robert C. Byrd four times detonated the nuclear option to rewrite Senate rules.
Thus, Frist would set no precedent, would not contradict past Republican behavior and would not strip the GOP of protection as a future Senate minority. The question is whether Republican senators will flinch from the only maneuver open to confirm Bush's judges.
The unprecedented Democratic plan to filibuster judicial nominations that do not meet liberal specifications has exceeded all expectations. None of 10 filibustered Bush appellate court nominees has been confirmed, and another six are all designated filibuster victims. This is intended to have a chilling effect on Bush in filling Supreme Court vacancies.
All 16 of these nominees are dead under present procedures. Even with the net gain of four Republican senators in this year's elections, Frist falls short of the 60 votes needed to cut off debate. After early skepticism, I have come to agree with Frist's conclusion that the old-fashioned filibuster-breaker of round-the-clock sessions is a non-starter. Today's Republican senators lack the will to undergo this ordeal. They would have to maintain a heavy presence on the floor while a single Democrat could hold forth.
Frist drew a line in the sand Nov. 11 in addressing the conservative Federalist Society: "One way or another, the filibuster of judicial nominees must end." The way he indicated was a rules change -- the nuclear option.
That generated speculation that, when the new Senate convenes Jan. 4, the Republican leadership will propose a rules change. Reid, the Senate's reigning master of parliamentary tactics, has promised to "screw things up" by bringing the chamber's activities to a standstill. Frist would only tell me he wants "a full set of options, ready and available." However, Senate sources believe Frist will bide his time on opening day and wait to make a point of order to change the rules.
This is precisely what Byrd did as majority leader, as explained in an article by Martin Gold and Dimple Gupta to be published in the January issue of the Harvard Journal on Law and Public Policy. They write that Byrd "developed four precedents that allowed a simple majority to change Senate procedures governing debate without altering the text of any standing rule." In each case, Byrd successfully overcame dilatory tactics by the Republican minority.
It remains an open question whether Frist can mobilize Republicans as effectively as Byrd commanded Democrats to get even 51 votes. The ''New England Three'' of liberal Republican senators from Maine and Rhode Island may vote no. John McCain and Chuck Hagel have misgivings, with Hagel recalling the dark Republican days of the '70s when only a handful of Republican senators stood up against the Democratic tide.
Most worrisome to Frist is criticism from respected conservative voices -- George F. Will and the National Review -- that the nuclear option undermines a bulwark of limited government. But Republicans never employed the filibuster to block liberal judges. The failure to confirm Lyndon Johnson's nomination of Abe Fortas as chief justice was caused not by a Republican filibuster, but by inability to get a majority of votes in a heavily Democratic Senate. Using the filibuster to block judges is something new, and the Frist scenario looks like the only way to end it.
Our view is that the President has the right to have his nominees voted up or down. It is a circumvention of the rights of the people to have the nominees stonewalled simply because they are not pro-choice - which is, when we get right down to it, the sole reason why any of these nominees have been filibustered. We hope that Senator Frist and the Republicans will do whatever has to be done to prevent the minority from exercising a persistent veto over the majority. Otherwise, what use is there in being the majority party.
RLC
12/20/2004
The Dover ID Debate
The Intelligent Design controversy at Dover School District in central Pennsylvania has taken a turn against the proponents of ID. The Discovery Institute, the foremost organization in the country promoting Intelligent Design, has come out with an statement critical of Dover's approach:
"While the Dover board is to be commended for trying to teach Darwinian theory in a more open-minded manner, this is the wrong way to go about it," said Dr. John G. West, associate director of Discovery Institute's Center for Science and Culture (CSC). "Dover's current policy has a number of problems, not the least of which is its lack of clarity. At one point, it appears to prohibit Dover schools from teaching anything about 'the origins of life.' At another point, it appears to both mandate as well as prohibit the teaching of the scientific theory of intelligent design. The policy's incoherence raises serious problems from the standpoint of constitutional law. Thus, the policy should be withdrawn and rewritten."
Apart from questions about its constitutionality, West expressed reservations about the Dover School Board's directive on public policy grounds.
"When we first read about the Dover policy, we publicly criticized it because according to published reports the intent was to mandate the teaching of intelligent design," explained West. "Although we think discussion of intelligent design should not be prohibited, we don't think intelligent design should be required in public schools.
"What should be required is full disclosure of the scientific evidence for and against Darwin's theory," added West, "which is the approach supported by the overwhelming majority of the public." See
here for more on the Discovery Institute's recommendations on how evolution should be taught.
If the Discovery Institute is not behind Dover's board in their attempt to insert ID into the high school science curriculum, indeed, if they're actually recommending that the policy be withdrawn, it's hard to imagine a court ruling sympathetically when the case comes to trial.
There have always been two issues at play in this controversy. One is the nature of ID and its suitability for public school classrooms and the other is the strategy and motives of the Dover school board. Viewpoint has argued that these should be considered separately, but unfortunately few observers and commentators have done this. We believe Dover's intentions are appropriate and commendable, but they would have done well to have secured advice from people who have some experience with the scientific and philosophical issues involved before formulating their policy statement. This document suffers from a regrettable lack of precision and coherence and shows all the signs of having been patched together from recommendations by several disparate groups.
Whether the board will continue to stick to their plans to implement the new policy despite the Discovery Institute's recommendations remains to be seen, but whatever course they follow they would help themselves by revising the policy statement before embarking upon it.
Thanks to Byron Borger for drawing our attention to a couple of the above-cited articles.
RLC
12/20/2004
Victor David Hanson on the Left
Victor Davis Hanson has a must-read column at National Review Online for anyone interested in the moral decline and increasing irrelevancy of the left both at home and in Europe. The temptation is to post the whole piece but for the sake of brevity we'll offer only a part of it:
So both here and abroad, the Western public believes that there is a double standard in the moral judgment of our left-leaning media, universities, and politicians - that we are not supposed to ask how Christians are treated in Muslim societies, only how free Islamists in Western mosques are to damn their hosts; or that we are to think beheading, suicide murdering, and car bombing moral equivalents to the sexual humiliation and roguery of Abu Ghraib - apparently because the former involves post-colonial victims and the latter privileged, exploitive Americans. Most sane people, however, privately disagree, and distinguish between a civilian's head rolling on the ground and a snap shot of an American guard pointing at the genitalia of her terrorist ward.
What is preached in the madrassas on the West Bank, in Pakistan, and throughout the Gulf is no different from the Nazi doctrine of racial hatred. What has changed, of course, is that unlike our grandfathers, we have lost the courage to speak out against it. In one of the strangest political transformations of our age, the fascist Islamic Right has grafted its cause onto that of the Left's boutique "multiculturalism," hoping to earn a pass for its hate by posing as the "other" and reaping the benefits of liberal guilt due to purported victimization. By any empirical standard, what various Palestinian cliques have done on the West Bank - suicide murdering, lynching without trial of their own people, teaching small children to hate and kill Jews - should have earned them all Hitlerian sobriquets rather than U.N. praise.
"Imperialism" and "hegemony" explain nothing about recent American intervention abroad - not when dictators such as Noriega, Milosevic, the Taliban, and Saddam Hussein were taken out by the U.S. military. There are no shahs and Your Excellencies in their places, but rather consensual governments whose only sin was that they came on the heels of American arms rather than U.N. collective snoozing. There really was no secret Afghan pipeline behind toppling the Taliban, nor a French-like oil concession to be had for the United States from the new Iraqi interim government.
Many of Michael Moore's heroic "Minutemen" of the Sunni Triangle are hired killers - hooded fascists in the pay of ex-Baathists and Saddamites, along with Islamic terrorists and jihadists who hate the very idea of democracy in the heart of the Arab world. The collective cursus honorum of these Saddamite holdovers during the last two decades - gassing the Kurds, committing atrocities against the Iranians, looting and pillaging in Kuwait, launching missiles into Israel and Saudi Arabia, slaughtering Shiites and again Kurds, and assassinating Western and U.N. aid workers - rank right up there with the work of the SS and KGB.
It won't do any longer to attribute American outrage over the U.N. to a vast right-wing conspiracy led by red-state senators and Fox News. All the standing ovations for Kofi Annan cannot hide the truth that the Oil-for-Food scandal exceeds Enron. Indeed, Ken Lay's malfeasance never involved the deaths of thousands, while cronies siphoned off food and supplies from a starving populace. The U.S. military does not tolerate mass rape and plunder among its troops, as is true of the U.N. peacekeepers throughout Africa.
There can be no serious U.N. moral sense as long as illiberal regimes - a Syria, Iran, or Cuba - vote in the General Assembly and the Security Council stymies solutions out of concern for an autocratic China that swallowed Tibet. Millions were slaughtered in Cambodia, Rwanda, and Darfur while New York bureaucrats either condemned Israel or damned anyone who censured their own inaction and corruption. Rather than faulting those who fault the U.N., leftists should lament the betrayal of the spirit of the liberal U.N. Charter by regimes that are neither democratic nor liberal but who seek legitimacy solely on their ability to win concessions and sympathy from guilt-ridden Westerners.
So it is also time to take a hard look at the heroes and villains of Hollywood, liberal Democrats, and the Euro elites. Many are as obsessed with damning the senile dictator of Chile as they are with excusing the unelected President for Life Fidel Castro. But let us be frank. A murderous Pinochet probably killed fewer of his own than did a mass-murdering Castro, and left Chile in better shape than contemporary Cuba is in. And the former is long gone, while the latter is still long in power.
This is great stuff and there's much, much more of it at the link. The left has made itself irrelevant because of its moral inanity, its proclivity for seeing evil only in the U.S. and its allies, and its alacrity in blaming America for all the world's ills. It has discredited itself by sacrificing truth on the altar of political advantage and by following, supporting, or defending a burgeoning array of mountebanks, charlatans, thugs, tyrants, and thieves. The left believes themselves to be ascending the slope of a new and glorious future when in fact their climb is leading them to the crest of the ash heap of history.
RLC
12/19/2004
First Class Dunderheads
Readers will doubtless suppose that the following account is a fiction, a fabrication. No one, the reader will think, can be as blockheaded as the administrators in this school district must be. Yet it is true. This is not a fabrication. It pains us to post it because we believe that too often teachers and administrators are unfairly criticized, but there are some in the employ of our communities who are not criticized enough, and apparently the supervisors in this district are among them.
On December 7th an announcement was made in a nearby elementary school (which, for reasons which will be explained later, will remain unnamed) to the effect that students will not be able to access books on hunting (!), Christmas, or Christianity from the school library. These books, some 35 to 40 titles, were going to be removed from the shelves.
One child at the school told her mother about the announcement, and the mother decided to check it out for herself. She called the elementary supervisor who explained to her that the books needed to be reviewed because they had religious content, and the district didn't want books in the library which were too evangelical. Besides, the supervisor went on, there was an imbalance between books partial to Christianity and those of other religions.
The mother asked which titles would be pulled and was refused an answer. She indicated that she would like to go to the school to find out, and was told not to do that. She went anyway, obtained a visitor's pass, and found the books piled on a table in the library. She began copying the titles, and was confronted by the building principal who asked her to desist and leave the building. The banned books included the "Touched By an Angel" books as well as Lisa Biemer's "Let's Roll", written in honor of her husband who died a hero on 9/11. No books involving mention of any religion other than Christianity were in the stack.
In the course of her discussion with the principal she was told that there can be no religious symbols in the school and that even the cross she wore on her necklace would not be permitted on a faculty member. Evidently, there was a fear that youngsters might be unduly influenced by a respected teacher's choice in jewelry to favor what that teacher implicitly favors, and that would be somehow unconstitutional. This suggests that these administrators would also object if teachers were overtly instructing their children not to hit or make fun of others, and not to cheat, lie, steal, exclude others from games, or be intolerant of their classmates because these behaviors are morally wrong. Surely the inculcation of moral values derived from a teacher's religious convictions is even more unacceptable to the district than wearing a piece of jewelry which may or may not express a teacher's endorsement of some vague religious belief. It would be interesting to discover how often teachers are admonished in this district for explicitly imposing their morality upon their students.
The mother was told by the principle that the hunting books were being pulled because a young boy might learn from them how to kill animals with a gun and then use that information to shoot people. This statement all by itself should be enough to promote this principle to dunderhead first class except that would seem too much like a Boy Scout award and Boy Scout literature is certainly next to be committed to the flames in this district.
A day or so later the superintendent called the mother's home and informed her husband that the books would be available to students but would not be displayed. Clever. Third through fifth graders would be able to read the books but only if they knew the secret procedure for accessing them. This reveals what the superintendent thinks of Christianity. He wishes to treat it like stores treat pornography.
The couple then called school board members to complain of the censorship and the religious discrimination in the district in which they pay taxes. The board members, being board members, were somewhat non-committal, reluctant to step on the administrative prerogatives of their staff. Even so, by Thursday evening the superintendent had called back to tell them that the books were going to be reshelved the next day and that he thought they should now halt their campaign. He was obviously concerned that the couple was on the verge of taking this story to the newspapers and local talk radio, and the thought of that kind of publicity evidently softened the district's stance.
Since the couple now had a promise from the superintendent that the books would not be removed, they decided it would be improper to go through with making their concerns public, and so Viewpoint is not divulging which district or district personnel were involved either. However, the only reason that the district relented was because they had been caught. If the announcement hadn't been made to the children last Tuesday, or if this mother/taxpayer had not decided that she was going to check the matter out for herself, the authorities would have removed the books and no one would have been the wiser. So, if the district is later found to have gone back on its word then such courtesies as the couple (and Viewpoint) are presently extending them will be set aside.
This whole episode raises the question of how many other schools in the district, or indeed in the state, have quietly purged their collections of any books which present any mention of Christianity (or hunting!). Is there a surreptitious effort among public school personnel in our local school districts to censor religious reading material? This is a question to which an answer would be easy to find simply by e-mailing or calling your school's librarian. If anyone does learn of other instances of this we invite you to let us know about it through our Feedback Forum.
RLC
12/19/2004
The Mullahs' Dilemma, and Ours
Bill Roggio The Fourth Rail has a very perceptive piece of analysis of the increasingly likely conflict with Iran from the Iranians' point of view. It's based on an article written by a University of Tehran professor of political science who writes about how Iran would fight a military invader. Roggio replies by saying:
The Iranian military leadership is misguided if they believe they can out-maneuver, out-think, out-man or out-fight American forces in a conventional fight. One thing that should be clear is that America's military has no peer on the conventional battlefield. The American military's command, control, communications, information, weapons and technology are several levels of magnitude greater than Iranian capabilities. If the "certain weaknesses" the Iranians are referring to is the soft logistical chain, then they are not accounting for the U.S. military's adaptations to this problem. The Army has learned valuable lessons in Iraq, and is armoring supply vehicles and increasing the training of support personnel, many of whom also have combat experience in Iraq. And unlike Iran's military, American forces are seasoned combat veterans accustomed to the difficulties of war.
In reality, Iran's ability to strike back lies exclusively in guerrilla warfare, terrorist attacks and its missile technology. Iran's true threats lay in its unconventional assets: Hezbollah, ballistic missiles, and chemical and biological weapons arsenals. Iran's missiles would be able to strike American forces in the region, and tipped with chemical or biological agents, pose a great threat.
Dr. Afrasiabi confirms that these unconventional forces are a key to Iran's strategy to counter an American military advance. Interestingly enough, Dr. Afrasiabi neglects to mention the potential of utilizing Hezbollah as an overseas proxy against American military and civilian installations, which should not be discounted. Nor does he mention unleashing al Qaeda personnel who have been sheltered in Iran. Perhaps this would be a tacit admission of Iran's complicity in global terrorism.
Roggio notes that the American military squeeze on Iran is having serious economic consequences and he concludes that the mullahs can't endure this situation indefinitely:
America's policy of containment is frightening the Iranian mullahs, and is forcing them to consider open confrontation with the United States military. Dr. Afrasiabi's analysis indicates that the Iranian military is planning to fight the last war (Lebanon, Iraq) but is not considering America's ability to adapt to weaknesses exposed in Iraq. Iran's advantages include the expected diplomatic pressure leveraged by the international community, Hezbollah operations overseas, a potential nuclear threat, and America's lack of forces at hand at the moment. Due to American military superiority, Iran would be reduced to fighting an unconventional war, much like the current insurgency in Iraq, but American forces have gained valuable combat experience in theater. Iran's ability to launch missiles undetected would not last forever, and the advent of armed unmanned aerial vehicles, which were not present in the First Gulf War, will reduce Iran's ability to launch at will. Any use of WMD will have serious consequences, and will be met in kind. No doubt an American campaign in Iran would be difficult and costly, but allowing Iran to become a nuclear power would have a chilling effect on reshaping the Middle East to reduce the threat of state sponsored terrorism.
Iran has an out - disavow support for Hezbollah, turn over al Qaeda sheltered in-country, and quit their nuclear program. The choice is up to the mullahs, but based on their past history of open defiance to America's presence in the Middle East, the likelihood of Iran backing down from a conflict is low.
The longer we are tied down in Iraq the more time Tehran has to put together a nuclear deterrent. This is one of the main reasons why Iran is working so hard to prevent Iraq from stabilizing. The mullahs prefer to see Iraq descend into chaos for several reasons but chief among them is that it will keep the United states occupied and deter them from getting involved in similar adventures in Iran.
RLC
12/19/2004
Man of the Year
Time magazine has bestowed their Man of the Year award upon the only person they could have without making themselves risible: George W. Bush. Whether you love him or hate him, no one man has had more of an impact on the world in the past year than has President Bush. Indeed no one has had more impact on the world for the last three years than has George Bush. He has liberated from tyranny 50 million people in Afghanistan and Iraq, and brought hope for peace to a hopeless part of the world. He has ushered us out of a recession compounded by 9/11, restored dignity and professionalism to the White House, and has remained resolute in the face of tremendous difficulties and personal invective, never once responding to his critics in kind.
If the trends of the last three years continue for the next four, if Iraq becomes secure, social security and medicare are reformed, Iran and North Korea step back from the nuclear brink, and terrorism continues to be attrited, he will go down in history as a truly great president. He is the proper choice for Time magazine and the whining of dissenters just makes them look terribly small.
RLC
12/18/2004
In Government We Trust
In February of 2001, Dallas Federal Reserve President Robert McTeer
said:
There's nothing wrong with the economy that couldn't be fixed with a little more consumer spending. If we all join hands together and buy a new SUV, everything will be OK.
Back in
February
of this year, Alan Greenspan, Chairman of the Federal Reserve suggested that people consider adjustable rate mortgages (ARMs). At the time I thought this was peculiar for two reasons: (1.) It was inappropriate for the Fed Chairman to be advising people regarding interest rates which he has some degree of control over. And (2.) given that interest rates were at the lowest in 25 years the upside potential was far, far greater than any further decline.
Today, about 20% to 30% of all mortgages are ARMs. There's no telling what impact Greenspan's recommendation had on these figures but one thing is for sure - since February, the Federal Reserve has raised interest rates five times.
Given the increase in the cost of gasoline since February 2001 and the increase in interest rates over the last year, those that responded to the advice of Mr. McTeer and Mr. Greenspan are not only way "under water", they have been financially decimated. Who has benefited? The bankers. And who is the banker's banker? Alan Greenspan and his lackey McTeer.
I can't help but wonder if this has anything to do with the fact that for the last year, I have been seeing notices of foreclosure announcements in the classified section of my Sunday newspaper. Every week I see an entire page of these notices which means these people are losing their homes. And not only do they lose their homes, they lose all of the equity they have in them. All of the interest they have paid and all of the principle they have paid...gone. What are these families going to do? Where are they going to go?
So why would Greenspan and McTeer offer such bad advice? The answer is actually quite simple.
Thomas Jefferson,
declared "If the American people ever allow private banks to control the issue of their money, first by inflation and then by deflation, the banks and corporations that will grow up around them, will deprive the people of their property until their children will wake up homeless on the continent their fathers conquered."
Of the two scenarios, deflation is feared much more so than inflation by our monetary masters. Inflation, at least, enables debt to be repaid albeit in inflated dollars but deflation means default and the lender (the banks) suffer the loss. Therefore, I believe we will see every effort by the powers that be to encourage an outcome of inflation.
From
Richard Russell:
The danger of deflation is that consumers put off buying because they think goods will be cheaper tomorrow and the next day.
Deflation is a problem because in deflation debts become much more difficult to service.
In deflation, banks loan less and this is a pressure on the money supply. It can shrink during deflation.
In deflation, corporations cut back on their activities, because they are preparing for slowing business and lower prices.
Perhaps worst of all, during deflation the mind-set turns to saving, since money becomes worth more, and because pressure is on all prices. As far as manufacturers and stores are concerned, pricing power is nonexistent.
During extreme inflation, people spend there money as soon as they get it because they believe the cost of a product will be greater later. During a deflation, people hold on to their money because they believe the cost of a product will be less later.
The problem is that any system based on a fiat currency is, by definition, a system that is dependent on the inflation of that currency.
While you may have doubts about which way the economy is going, one thing is for certain, one can't trust the government to show you the way.
Govern yourself accordingly.
WSC
12/18/2004
Krauthammer on Christmas
Charles Krauthammer has an excellent op/ed that captures precisely the feelings of a large majority of Americans about the left's attempt to debase Christmas and empty it of meaning. Bear in mind as you read his essay that he himself is Jewish. Here are a few nuggets from his column:
I'm struck by the fact that you almost never find Orthodox Jews complaining about a Christmas creche in the public square. That is because their children, steeped in the richness of their own religious tradition, know who they are and are not threatened by Christians celebrating their religion in public. They are enlarged by it.
It is the more deracinated members of religious minorities, brought up largely ignorant of their own traditions, whose religious identity is so tenuous that they feel the need to be constantly on guard against displays of other religions -- and who think the solution to their predicament is to prevent the other guy from displaying his religion, rather than learning a bit about their own.
To insist that the overwhelming majority of this country stifle its religious impulses in public so that minorities can feel "comfortable" not only understandably enrages the majority but commits two sins. The first is profound ungenerosity toward a majority of fellow citizens who have shown such generosity of spirit toward minority religions.
The second is the sin of incomprehension -- a failure to appreciate the uniqueness of the communal American religious experience. Unlike, for example, the famously tolerant Ottoman Empire or the generally tolerant Europe of today, the United States does not merely allow minority religions to exist at its sufferance. It celebrates and welcomes and honors them.
Krauthammer's essay is excellent, but we wonder if the dominant motive behind the relentless effort to reduce Christmas to a bland orgy of consumption and meaningless blather about "good will to all" is not religious insecurity but something a little different. We suspect that the primary impetus behind the move to reduce Christmas to a secular "holiday" is envy and its bitter offspring, contempt.
Envy arises from the fact that no other tradition in this country, religious or otherwise, has anything that compares with the beauty, magic, wonder, and mystery of Christmas. Contempt is the child of envy and impels those who despise Christianity to wish to see it extinguished root and branch. People whose hearts fester with envy and contempt wish to destroy for others that which they cannot have for themselves.
The irony is that those most determined to devitalize Christmas seem to be those most in need of it.
RLC
12/18/2004
Iran and Iraq
Reuel Marc Gerecht of the American Enterprise Institute gives readers an excellent insight into the dynamics of the Iraqi/Iranian relationship:
Clerical Iran's primary objective is to ensure that Iraq remains destabilized, incapable of coalescing around a democratically elected government. Such a government supported by Iraq's Shiite establishment is a dagger aimed at Tehran's clerical dictatorship. Intra-Shiite squabbles do matter, and this one between Iraqi clerics who believe in one man, one vote and those who believe in theocracy is an enormous difference of opinion. We should not be fooled by the publicly cordial relations that usually exist between clerics of Najaf and Tehran. Najaf's position on democracy is an explicit negation of Ayatollah Ali Khamenei's and his associates' right to rule Iran.
The clerical regime is currently handcuffed to Iraq's democratic process and timetable. All of the principal groups through which Iran hopes to exercise influence in Iraq--the Iranian-created Supreme Council for the Islamic Revolution in Iraq (SCIRI), the Dawa (or "Islamic Call") party, and the Sadriyyin, followers of Muqtada al Sadr, the young clerical firebrand who has been engaged in a spiritual tug-of-war with the country's traditional clergy--are committed now to the election process.
Iran has probably been pouring money into Iraq, to all three of these Shiite groups, which don't share much affection for each other, and in the case of the Dawa and the Sadriyyin, have had distinctly mixed, often hostile, emotions about things Iranian. Both the Dawa and the Sadriyyin have regularly belittled Grand Ayatollah Sistani for his "Persianness" and snarled at clerical Iran's habit of talking down to the Iraqi Shia.
Tehran is trying to align itself with a variety of often contradictory parties because it cannot overtly oppose the democratic process in Iraq, in which an increasing number of Iraqi Shiites are passionately invested. Like Washington, Tehran really doesn't know what is going to happen on Jan. 30 and after, though it no doubt hopes that Sunni Arabs abstain from voting en masse, thereby supercharging sectarianism. If a civil war could be provoked, Iraq's democratic experiment and moderate Shiite religious establishment would probably both collapse.
If the neighboring one-man, one-vote clerics can be downed and America can be physically and spiritually drained in Iraq, then the two most feared, disruptive forces in Iranian politics--Western-oriented Iranian youth and pro-democracy dissident clerics--can be further weakened. The more the Americans bleed next door, and the clerical regime definitely believes America is on the run in Iraq, the less likely they'll have the will to take out Iran's nuclear program.
In Iraq, the U.S. ought to have two obvious goals. To crush the Sunni insurgency before it can provoke the birth of an exclusive, angry Shiite political identity willing to do to the Arab Sunnis what the Baath once did to the Shia. If such an identity is born, it is most unlikely democracy can prevail. Washington must thus ensure that the democratic process in Iraq, regardless of the violence, keeps on rolling. As long as it does, clerical Iran will not be able to gain much traction inside the country. SCIRI, the Dawa and the Sadriyyin are not puppets controlled by Tehran; the rising power of southern Iraq's Shiite tribes, which historically have looked askance at clerical direction from any quarter, will further frustrate Iranian influence.
It is hard to overestimate the importance for the world of American success in Iraq. Failure is unthinkable, which makes those on the left in both Europe and at home who lead the cheers for our enemies in Iraq all the more despicable.
RLC
12/18/2004
Another Stem Cell Success
Another apparent success in the use of stem cells to produce medical marvels:
Surgeons have used stem cells from fat to help repair skull damage in a 7-year-old girl in Germany, in what's apparently the first time such fat-derived cells have been exploited to grow bone in a human. The girl had been injured two years before in a fall, which destroyed several areas of her skull totaling nearly 19 square inches, the German researchers reported.
Other surgeons had failed to correct the defects, and the girl wore a protective helmet. Her brain could sometimes be seen pulsating through the missing areas of her skull.
But several weeks after the stem-cell surgery, she was able to leave her helmet behind, the researchers report in the December issue of the Journal of Cranio-Maxillofacial Surgery. The skull is now smooth to the touch, the missing parts replaced by thin but solid bone, said Dr. Hans-Peter Howaldt of the Justus-Liebig-University Medical School in Giessen, Germany. The child was not identified.
Howaldt, who performed the surgery last year, said the damage was too extensive to be repaired with bone grafts from her body. He said the hope was that if bits of the child's bone were mixed with stem cells, the cells would turn into bone-building cells that would create additional bone.
That appears to have happened, Howaldt said in a telephone interview Thursday. "I cannot prove that our success comes from the stem cells alone," he said, "but the combination of the two things simply worked."
In August, other German doctors reported growing a jaw bone in a man's back muscle and transplanting it to his mouth to fill a gap left by cancer surgery. The researchers used bone marrow, which also contains stem cells, to help grow the bone. But it's not clear whether the stem cells were responsible for the bone growth.
So Roy C. Ogle of the University of Virginia, an expert in skull reconstructive surgery who has been studying bone regeneration from fat-derived cells, said he considered the new report to be the first indicating that any kind of stem cell had been used to grow bone in a human. "It is a very big deal," said Ogle, who called the study a landmark.
He agreed that the study didn't prove that stem cells provided the new bone. But it also indicates that the implanted cells did no harm, which has been a concern with using stem cells in people, he said. Ogle said many surgeons would have augmented the child's bone with a mineral paste or collagen instead of stem cells. Howaldt said he believes it's better to use the body's own tissue.
Howaldt and his colleagues treated the skull in the same operation that recovered bone from the girl's pelvis and about 1.5 ounces of fat tissue from her buttocks. The bone was milled into chips about one-tenth of an inch long and placed in the missing areas of the skull. Then surgeons added the stem cells to the bone chips. The cells had been extracted from the girl's fat in a laboratory while surgeons prepared the girl's skull.
Howaldt said the bone chips appeared to instruct the stem cells to make more bone. While the new bone should grow as the child grows, she's old enough that her skull won't grow much more anyway, he said.
Hmm. The stem cells were taken from fat removed from the girl's body? They weren't embryonic stem cells? There must be some mistake.
RLC
12/17/2004
Falling On Deaf Ears
Peggy Noonan tells the Democrats how they can turn their political fortunes around overnight. It could bring millions of voters back to the party of their ancestors and wouldn't cost the Democrats a dime. It's a "can't lose" suggestion:
Always in politics it comes down not to words but to actions. It's not poetry but policy that claims support and wins. Allow me to prove this, for I think I can. I know something the Democratic Party can do right now that will improve its standing and increase its popularity. It can be done this week. Its impact will be quick and measurable.
It is this: Stop the war on religious expression in America. Have Terry McAuliffe come forward and announce that the Democratic Party knows that a small group of radicals continue to try to "scrub" such holidays as Christmas from the public square. They do this while citing the Constitution, but the Constitution does not say it is wrong or impolite to say "Merry Christmas" or illegal to have a crèche in the public square.
The Constitution says we have freedom of religion, not from religion. Have Terry McAuliffe announce that from here on in the Democratic Party is on the side of those who want religion in the public square, and the Ten Commandments on the courthouse wall for that matter. Then he should put up a big sign that says "Merry Christmas" on the sidewalk in front of the Democratic National Committee Headquarters on South Capitol Street. The Democratic Party should put itself on the side of Christmas, and Hanukkah, and the fact of transcendent faith.
This would be taking a stand on an issue that roils a lot of people, and believe me those people don't think conservatives are scrubbing America of Christmas, they think it's liberals; and they don't think it's Republicans, they think it's Democrats. Confound them, Terry! Come forward with a stand. It is the stand that is the salvation, not mysterious words or codes or magic messages.
Do this, Democrats. Announce you will apply pressure to antireligious zealots throughout the country. You have nothing to lose but a silly and culturally unhelpful reputation as the party that is hostile to religious expression. What you could gain is respect and gratitude. Pick up that Christmas tree, Terry, take it outside and put a star on top, stand next to it, yell Merry Christmas and ring a bell. That's a manipulation of symbols that would actually make sense.
Like we said, it's a can't lose recommendation. Problem is, as Ms Noonan surely knows, it'll never happen.
RLC
12/17/2004
Intelligent Design and the Public School
Nearby Dover Area School District in Pennsylvania has made the national news and is being discussed on all the talk shows because of a decision by it's school board to require biology teachers to mention the concept of Intelligent Design (ID) in their classrooms when they discuss evolution. They are currently being sued in Federal Court by the ACLU, representing eleven parents in the district, for allegedly trying to smuggle religion into the science classroom. This is the first time ID has been the subject of a Federal Court case so there is a lot of attention being paid to the proceedings.
There are two separate questions in this case, as we see it. The first has to do with the nature of ID, and the second has to do with the motives of its proponents. We hope that the Court considers these separately. The first question hinges on whether ID is essentially a religious construct or whether it is philosophy of science. This is the crucial question before the Court because the answer the jurists come up with will determine the legitimacy of ID as a topic for inclusion in science curricula all across the country.
This post addresses the question of whether ID, irrespective of the intentions of some of its supporters, should be taught in public schools. Is ID a religious hypothesis, and, if not, are the implications of ID any more religious than the implications of Darwinian materialism?
We have weighed in on this issue in the local papers and on this blog several times in recent months (See here, here, and here) and have chosen to pick up the cudgels once again by reworking a post from last week and submitting it for publication in the paper. Whether it will be printed or not we don't know yet, but we've decided to run it again on Viewpoint so that our readers can comment upon it if they wish. The letter follows:
Recent statements by people on both sides of the controversy over the teaching of intelligent design in public schools suggest a lot of misunderstanding about what exactly ID is.
Intelligent Design starts from the simple fact that human beings are able to recognize design. For the most part that recognition is intuitive. One important aspect of ID is the elucidation of the criteria we employ to distinguish purposely designed objects from those which may be the products of random, purposeless processes. ID theorists seek to codify how it is that we manage to distinguish intelligent agency from the work of mindless forces.
Once the criteria of design recognition are established, at least in broad outline, they may be turned toward living organisms and the structures found in those organisms. Everyone involved in the controversy agrees that biological structures are designed. The question at issue is whether the designer is mindless chance and physical law or whether it is some form of intelligent mind.
ID theorists conclude that complex, specified arrangements or patterns are the hallmark of intelligent provenience and that organisms possess these qualities in abundance down to the tiniest microscopic bio-machines which cram living cells. They claim that it is therefore at least as plausible that these structures are somehow the result of intelligence as that they are not.
ID advocates argue that public schools shouldn't implicitly foreclose the possibility of an intelligent agent being responsible for nature's architecture by refusing to acknowledge that possibility to their students while at the same time teaching them a view that explicitly denies that possibility. This certainly seems reasonable, but, nevertheless, there is opposition.
The resistance stems in some measure from the possibility that if ID is accepted it might lead to certain philosophical conclusions about the ultimate nature of reality which are unpalatable to philosophical materialists. There is thus a major effort to prohibit such instruction by those who fear that in any fair consideration of the evidence the hypothesis that natural processes are perfectly adequate to account for the myriad of molecular machines we observe in our microscopes will look pale in comparison to the alternative.
Consequently, in order to prevent such comparisons, strenuous efforts are made, whenever the spectre of Intelligent Design looms large, to characterize it as religion while simultaneously packaging the materialist hypothesis as science. The fact is, of course, that materialism is not science and ID is not religion. They are both philosophical or metaphysical hypotheses which rely upon empirical data for their conclusions.
Consider a few ways in which ID has been mischaracterized in the Dover school board controversy:
1) It's been argued that ID should not be taught in public schools because the Supreme Court has prohibited it. This, though, is not true. The relevant ruling, Edwards v. Aguillard, was not about ID, it was about creationism, and the Supreme Court explicitly said that teachers are free to teach creationism if they wish. The Court merely prohibited state legislatures from mandating it. Creationism has a strong religious component, depending as it does upon the Bible. ID has no such component, so if teachers are free to teach creationism they would certainly be free to teach ID. One of the issues that a court case will have to address is whether a school board can mandate ID, and that decision will probably pivot upon whether ID is seen as essentially religious.
2) ID is philosophical, and philosophical concepts have no place in the science classroom. This objection belies a fundamental misunderstanding of the role of philosophy in science. The two are very nearly inseparable. If science teachers cannot introduce philosophical concepts into their classrooms then they cannot talk about what science is, the scientific method, the basic principle of cause and effect, the principle of sufficient cause, the principle of uniformity, the law of parsimony, the criteria of a good scientific theory, the laws of logic, the trustworthiness of reason and rational inquiry, and so on. All of these, and much more that might come up in an intellectually vivacious science class, are philosophical topics. It's very strange that all manner of philosophical questions are admitted into our classrooms without raising alarm, yet the notion that there might be an intelligence responsible for the basic structure of life sends half the population into a panic.
3) ID lends support to the belief that there is a God. This is true, but it's irrelevant. We don't prohibit teaching Darwinian evolution on the grounds that it lends support to the belief that there is no God. Simply because a field of study has implications for religious belief it does not follow that the study is itself religious.
Moreover, though ID is compatible with belief in the God of traditional monotheism, it doesn't require it. It claims only that life possesses the stamp of purposive, intentional organization. The organizer may be the God of Judeo-Christian tradition or it may be the God of Jeffersonian deism, or it may be extra-galactic beings which somehow seeded life on this planet, as some non-theistic scientists have suggested. Anyone who takes the design inference beyond the conclusion that life exhibits the impress of intelligent manufacture is making a philosophical leap that ID neither sanctions nor opposes.
This is why the allegation that ID is just a form of creationism is misinformed. Creationism says explicitly that the God of the Bible created everything in the space-time universe. Some forms of creationism go even further and claim that God created the major forms of life pretty much as we see them today, and that He did this relatively recently and very quickly.
ID makes no such claims. Some of its local proponents and adversaries notwithstanding, ID does not affirm that the world is created by God, it asserts nothing about how the world or life were created nor how quickly or long ago. Some ID theorists are, in fact, evolutionists (though not Darwinian evolutionists). They believe that life has descended from primitive ancestors pretty much the way Darwinians claim, but they depart from Darwinism by rejecting the notion that natural processes alone are sufficient to explain it.
The basic claim of ID is that however life came to be as it is, intelligent input must have been a factor at some point or points in the process. Life did not originate nor diversify solely by the action of physical or material causes. If people wish to see support in this for a belief in God, that is their decision, just as it is their decision if they find support in Darwinism for their belief that there is no God.
4) ID is religious and religion has no place in a science classroom. The latter part of this is true, but the first part is not. What is a religion? How do we recognize one? Not one person in a hundred who voices this objection can give a compelling definition of what "religion" is. The Encyclopedia of Philosophy acknowledges that religion eludes definition. Some religions have a god, some don't. Some religions involve worship of their deity, some don't. Some religions have a moral code, some don't. Some religions have a clerical hierarchy, some don't. Given the inability to specify exactly what characteristics a religion possesses it seems a little absurd to say that ID possesses them.
ID neither entails the existence of a god nor does it prescribe worship of one. Doubtless many ID adherents are religious as individuals and would like to see ID used as a means to point others to the Judeo-Christian God, but then many Darwinians are atheistic and see Darwinism as a useful tool for turning people toward materialism or naturalism. No one who has read Richard Dawkins or Daniel Dennett, just to mention two prominent Darwinian writers, could miss the atheistic proselytism in their books. Should we keep texts and articles written by such authors from our students simply because they have a strong bias toward atheistic materialism?
5) ID is a Trojan horse for sneaking religion into schools. Even if it were true that ID is somehow religious, it should nevertheless be asked why Darwinism enjoys immunity against the same charge. Why should it not be seen as a Trojan horse for sneaking atheism into schools? Why are the alleged aims of one illicit while those of the other are deemed acceptable? Darwinism states that the universe, life, the diversity of life, and human consciousness were all fashioned by unguided, unintelligent, purposeless and purely natural forces. It asserts that no God is necessary to account for anything that exists, and it insists that the universe is closed to any non-natural intervention.
These are all essential philosophical assumptions of the Darwinian paradigm, and they have profound religious implications. They are in overt conflict with the basic tenets of Christianity, Judaism, and Islam. They also implicitly entail atheism since they render God superfluous, and there is no rational justification for believing in a superfluous, unnecessary, metaphysical entity which serves no unique function. It is possible to teach evolution without discussing these assumptions and implications, but it's not possible to teach Darwinian evolution without discussing them.
Intelligent Design logically entails no deity, it enjoins no worship, it promotes no sacraments, it possesses no scriptures, it teaches no dogma, it maintains no clergy, and it is affiliated with no church. Contrary to the hopes of some and the fears of others, intelligent design is not a stalking horse for Christianity, and shouldn't be used as one. It is simply not a religious hypothesis. Its critics point to the fact that many of its proponents are theists or deists and claim that this demonstrates the religious underpinnings of ID, but the fact that there are many theists among the ID ranks no more disqualifies it as a legitimate topic of discussion in a science classroom than the fact that so many Darwinians are atheists disqualifies materialistic versions of evolution from being presented to our students.
Biology teachers should seek to instill in their students a sense of awe at the wonders of the natural world, from the thousands of tiny molecular machines that carry out the myriad tasks of life within every cell to the marvels of the human immune system or the human brain. They might then point out that there are two ways of thinking about how those wonders came to be. They are either the result of eons of random chance and purposeless physical forces or they are the product of a superintending intelligence acting in concert with the laws of nature. There is nothing objectionable about teaching our students the beauty and complexity of the biological world, presenting them with the competing metaphysical explanations of random chance or intelligent purpose, and letting them decide for themselves which they accept. To teach one alternative, however, while suppressing the other is the very definition of indoctrination.
RLC
12/16/2004
Meacham's Folly
Hugh Hewitt credits the blogosphere with a sound debunking of Jon Meacham's attempted debunking of the story of the first Christmas in the December 13 issue of Newsweek. Actually Hewitt gets a lot of the credit for mobilizing bloggers to analyze Meacham's rather silly effort. His symposium on the article resulted in a condign thrashing of Meacham's limp attempt to undermine the credibility of both the gospels and Christian tradition.
In any event, here's part of what Hewitt says about it in his Weekly Standard Online column:
Newsweek put Christmas on the cover of its December 13th issue, and the reaction among orthodox Christians was widespread and emphatic. Once again a leading member of the legacy media had produced a hit piece on Christian belief, employing many deceits, including the use of false dilemmas, the employment of only scholars with radical views, and the omission of evidence in support of the Biblical account of the birth of Jesus.
The author, Newsweek managing editor Jon Meacham, didn't even try very hard to conceal his bias, becoming to religion reporting what Dan Rather has become to political reporting. My favorite line is this gem: "To many minds conditioned by the Enlightenment, shaped by science and all too aware of the Crusades and corruptions of the church, Christmas is a fairy tale." Meacham goes on to immediately declare that "faith and reason need not be constantly at war," but makes it clear that this is possible only when faith surrenders pretty much everything that defines it as orthodoxy. No explanation is ever given as to why the Crusades have any bearing on the legitimacy of Luke's and Matthew's accounts of the Nativity.
Within 10 days of Meacham's article's appearance, his credentials had been reviewed for all to see by Dr. Albert Mohler, president of Southern Baptist Theological Seminary. The article itself had been painstakingly--and fairly--sliced and diced by accomplished theologian, pastor, scholar, and author, Dr. Mark D. Roberts, whose double Harvard degrees, including a Ph.D. from the Graduate School of Arts and Sciences, make his careful and complete criticisms of Meacham's reporting hard to dismiss.
After interviewing both Mohler and Roberts for two hours on the air, I then posted links to the
Newsweek piece and their criticisms, and invited bloggers from around the internet to weigh in via a virtual symposium I term a "Vox Blogoli." Dozens of bloggers accepted the invite, and an astonishing array of piercing reviews of Meacham followed. Among many favorites are the Evangelical Outpost and Tapscott's Copy Desk, but all of them are well worth the read. (The complete list of symposium posts can be read
here.)
What the blogosphere allowed to happen is the organization of dissent which is focused, credentialed, complete, and--crucially--publicized. No fair reader of Meacham's piece and the commentaries on it can conclude that Meacham produced good journalism. It is simply too one-sided, too agenda-driven, and too ignorant of serious scholarship to qualify as anything other than a polemic.
The exposure of Meacham's folly doesn't guarantee that Newsweek won't stumble again, but it surely must give others in his position pause. The blogosphere has experts and megaphones. As Joe Carter of Evangelical Outpost concluded "the mainstream media is only able to retain their influence by convincing the populace they possess special skill and knowledge. But as the Internet continues to fill with . . . debunkers, the media continues to lose credibility, influence, and power."
We're a little miffed that Hugh didn't mention Viewpoint's humble contribution to the symposium as among his favorites, but, nevertheless, if any of our readers missed it they can check it out here.
RLC
12/16/2004
Kyoto
President Bush has taken a lot of criticism for refusing to sign the Kyoto Protocol on global greenhouse gas emissions. Now, according to Nick Shulz at National Review Online, it appears that the president's decision is being validated by events:
President Bush rejected Kyoto for a few simple reasons. First, it would impose significant economic damage on the American economy (a Clinton administration report on the costs of Kyoto put the tab at $300 billion per year). Second, the reduction targets and timetables were impractical from a technological perspective. Third, the treaty exempted developing economies such as India and China from any restrictions even though their emissions are rising rapidly. Instead, the Bush team under Secretary of Energy Spencer Abraham charted a different course, which involved investment in basic research, technology transfer to poor countries, and bilateral agreements.
Critics cried foul at President Bush's "unilateral" decision and questioned his motives, saying he was ignoring scientific evidence and rewarding fossil-fuel producers and users who supported him politically. It's too bad the critics focused on the administration's alleged motives and not its arguments. As it turns out, several key players in the climate-change debate are starting to come around to President Bush's view.
The rest of the article explains who the players are and how and why enthusiasm for the Kyoto treaty appears to be waning.
RLC
12/16/2004
Republican Brutality
Michael Moore quotes from a woman who has it all figured out as to why the Democrats lost in November:
Watch Dan Rather apologize for not getting his facts straight, humiliated before the eyes of America, voluntarily undermining his credibility and career of over thirty years. Observe Donna Brazille squirm as she is ridiculed by Bay Buchanan, and pronounced irrelevant and nearly non-existent. Listen as Donna and Nancy Pelosi and Senator Charles Schumer take to the airwaves saying that they have to go back to the drawing board and learn from their mistakes and try to be better, more likable, more appealing, have a stronger message, speak to morality. Watch them awkwardly quote the bible, trying to speak the 'new' language of America. Surf the blogs, and read the comments of dismayed, discombobulated, confused individuals trying to figure out what they did wrong. Hear the cacophony of voices, crying out, "Why did they beat me?"
And then ask anyone who has ever worked in a domestic violence shelter if they have heard this before. They will tell you: Every single day.
The answer is quite simple. They beat us because they are abusers. We can call it hate. We can call it fear. We can say it is unfair. But we are looped into the cycle of violence, and we need to start calling the dominating side what they are: abusive. And we need to recognize that we are the victims of verbal, mental, and even, in the case of Iraq, physical violence.
As victims we can't stop asking ourselves what we did wrong. We can't seem to grasp that they will keep hitting us and beating us as long as we keep sticking around and asking ourselves what we are doing to deserve the beating.
Listen to George Bush say that the will of God excuses his behavior. Listen, as he refuses to take responsibility, or express remorse, or even once, admit a mistake. Watch him strut, and tell us that he will only work with those who agree with him, and that each of us is only allowed one question (soon, it will be none at all; abusers hit hard when questioned; the press corps can tell you that). See him surround himself with only those who pledge oaths of allegiance. Hear him tell us that if we will only listen and do as he says and agree with his every utterance, all will go well for us (it won't; we will never be worthy).
And watch the Democratic Party leadership walk on eggshells, try to meet him, please him, wash the windows better, get out that spot, distance themselves from gays and civil rights. See the Democrats cry for the attention and affection and approval of the President and his followers. Watch us squirm. Watch us descend into a world of crazy-making, where logic does not work and the other side tells us we are nuts when we rely on facts. A world where, worst of all, we begin to believe we are crazy.
This unfortunate lady goes on to offer advice on how to break this awful cycle of abuse visited upon the poor, defenseless Dems by those horrid, cruel Republicans. The politics of victimhood. That'll be a winner in 2008, we're sure.
Meanwhile, the Republican batterers must be in a beer-soaked rage in the south. The GOP now holds 22 of the 26 Senate seats in 13 Southern states. Before Bush took office in 2000 the GOP had 18. The GOP has now won the last 10 open-seat Senate races in the South. In the House, the GOP had 27 seats before Bush took office in 2000, now they have 40.
Gosh. Isn't there a hotline or something that terrorized victims of Republican violence can call? Isn't there a shelter or refuge somewhere for abused Democrats to which they can flee to escape the brutality of Karl Rove's minions stomping across the land in their mindless fury? Our hearts go out to these people.
RLC
12/16/2004
Statins
This may be of interest to readers over 50. After a recent physical exam turned up cholesterol levels in President Bush's blood work that were well within acceptable limits he was nevertheless prescribed a statin. The article talks about why.
RLC
12/16/2004
The Face of Islamism
Robert Spencer has a piece at FrontPageMag.com that no one who wishes to understand Islamism should forego. The article discusses a Muslim rally in Dearborn, Michigan last Friday that was essentially an anti-American, anti-Israeli demonstration and focuses on the teaching of one hero of the Faith, the Ayatollah Khomeini. Here are some excerpts:
As Khomeini himself put it: "Islam makes it incumbent on all adult males, provided they are not disabled or incapacitated, to prepare themselves for the conquest of countries so that the writ of Islam is obeyed in every country in the world....But those who study Islamic Holy War will understand why Islam wants to conquer the whole world."
The goal of this conquest would be to establish the hegemony of Islamic law. As Khomeini put it: "What is the good of us [i.e., the mullahs] asking for the hand of a thief to be severed or an adulteress to be stoned to death when all we can do is recommend such punishments, having no power to implement them?"
Khomeini accordingly delivered [this]notorious rebuke to the Islam-is-a-religion-of-peace crowd: "Those who know nothing of Islam pretend that Islam counsels against war. Those [who say this] are witless. Islam says: Kill all the unbelievers just as they would kill you all! Does this mean that Muslims should sit back until they are devoured by [the unbelievers]? Islam says: Kill them, put them to the sword and scatter [their armies].... Islam says: Whatever good there is exists thanks to the sword and in the shadow of the sword! People cannot be made obedient except with the sword! The sword is the key to Paradise, which can be opened only for the Holy Warriors! There are hundreds of other [Qur'anic] psalms and Hadiths [sayings of the Prophet] urging Muslims to value war and to fight. Does all this mean that Islam is a religion that prevents men from waging war? I spit upon those foolish souls who make such a claim."
Was the woman who carried Khomeini's image in the Dearborn demonstration concerned about the human rights of women? Did she know that the Ayatollah himself married a ten-year-old girl when he was twenty-eight? Did she know that Khomeini called marriage to a girl before her first menstrual period "a divine blessing," and advised the faithful: "Do your best to ensure that your daughters do not see their first blood in your house"?
That should give us an idea of what sort of men are lionized by the Muslim community in our midst. If putative Christians were to march through a large city carrying placards with Adolf Hitler's visage the MSM would be apoplectic, and rightly so. So where is the outrage over Dearborn? Why do Muslims get a pass from the MSM when they all but worship bloodthirsty perverts?
Included in Spencer's essay is this very revealing paragraph:
It is unlikely that the protestor knew that in 1985, Sa'id Raja'i-Khorassani, the Permanent Delegate to the United Nations from the Islamic Republic of Iran, declared, according to Amir Taheri, that "the very concept of human rights was 'a Judeo-Christian invention' and inadmissible in Islam. . . . According to Ayatollah Khomeini, one of the Shah's 'most despicable sins' was the fact that Iran was one of the original group of nations that drafted and approved the Universal Declaration of Human Rights."
Human rights derive from a Judeo-Christian world-view, and Islam repudiates the very concept. There is a profound admission here that needs to be more fully explored. It needs to be addressed by those in Europe who may be voting to admit Turkey into the EU, and it needs to be given serious consideration as we move further down the road toward democracy in Iraq and Afghanistan. If this view of human rights really is the Muslim view, will Muslims ever be able to live in, and among, truly democratic governments? Will they be willing to abjure some of their Islamic convictions in order to hoist themselves into the twenty first century?
It seems to us that the West has four choices if it wishes to survive the Islamic threat: We can try to persuade them to modify their view of human rights (and much else) as we teach them the ways of democracy and freedom; we can quarantine them by placing a military-political-economic cordon around the Middle-East and keeping Muslims out of our own countries; or we can engage them in endless war for the next three or four generations until one side or the other lies exhausted on the field; or we can simply annihilate them with nuclear weapons.
The last is unthinkable, the third is unacceptable, the second is impractical, and the first is what President Bush is trying to achieve. He deserves our prayers, especially because the future peace of the world, and perhaps its very survival, depends upon his success.
RLC
12/15/2004
Heroes and Zeroes
The next time the President decides to award presidential medals of freedom he ought to give one to these two guys. They get our vote for heroes of the week:
ST. PAUL, Minn. - A retiree who tussled with a man half his age who was using foul language in a restaurant was sentenced to probation, but he got a thumbs-up from attorneys and others who sympathized with his motives.
Bill Stevenson, 79, of Lake Elmo, pleaded guilty to one count of disorderly conduct Tuesday in Ramsey County District Court, and judge Paulette Flynn placed him on three months of probation. "I think I could've won my case by going to trial, with a sympathetic jury," said Stevenson. "I've had over 30 calls and letters and e-mails, and I've not had one negative call. They're all on my side."
Stevenson and another retired 3M engineer, Sten Gerfast, 74, confronted the man July 15 at Bruegger's Bagels in the Sun Ray Shopping Center. The two retirees were going over a design Gerfast had invented when Jesse Tabor, of Minneapolis, entered the bakery with his 13-year-old daughter.
In an interview after the incident, Tabor, 40, said he was talking on his cell phone with a man whose home he was remodeling and said he didn't recall cursing. But Stevenson and Gerfast remember it differently. "He was using the F-word against this guy he was talking to," Stevenson said. "There was an argument on the phone. The third time he walked by our booth where Mr. Gerfast and I were trying to design something, Mr. Gerfast said to me, 'Should I do something about it?' I thought a moment and thought, 'What can you do in a case like this?' I didn't know what you could do."
So Gerfast, of Mendota Heights, decided to confront Tabor. He tapped him on the shoulder and asked him to take his call outside, Stevenson said, but Tabor said something like, "This is none of your business."
"It was only when he used the words, 'you f-ing bastard' - it was yelled across the bagel shop so everybody heard it - that I started walking up to him," Stevenson said. "Then he said 'you f-ing a-hole" and that really bothered me. I've been in lots of different places, but when I heard that kind of stuff coming in my hometown, I thought, 'Somebody's got to do something.' "
Stevenson grabbed the phone from Tabor and the two men played tug-of-war for a few seconds. Stevenson realized it was a dumb thing to do, let go of the phone and Tabor "went sailing across the floor," Stevenson said. The three men with charged with disorderly conduct. Gerfast was acquitted in a court trial last month.
Tabor, who has previous convictions for criminal sexual conduct and drug possession, failed to appear at a September hearing and a bench warrant was issued for him. Attempts to reach him Tuesday were unsuccessful.
Stevenson claimed Tabor "mocked me about being an old man."
"I just sat there and drank my coffee," said Stevenson. "I thought, 'You can think what you want, mister, but a couple of senior citizens stood up to you, and we ought to get a little bit more respect.' "
Viewpoint also nominates Mr. Tabor, the cretin with whom they tussled, for an award. We nominate him for the human slug trophy. The trophy is, fittingly enough, a giant gastropod slathered in slime, given to that individual who best exemplifies the worst traits of a human being.
RLC
12/15/2004
Hath Hell Frozen Over?
It must be as cold a day in hell today as it is in central Pennsylvania, because Viewpoint finds itself agreeing with Michael Moore who writes that:
[It's awful] to watch the pathetic sight of the DLC (the conservative, pro-corporate group of Democrats) apologizing for being Democrats and promising to "purge" the party of the likes of, well, all of US! Their comments are so hilarious and really not even worth recognizing but the media is paying so much attention to them, I thought it might be worth doing a little reality check. The most people the DLC is able to get out to an event of theirs is about 200 at their annual dinner (where you have to pay thousands of dollars to get in).
Contrast this with the following:
*Total members of Move On: More than 2,000,000
*Total Attendance at Vote for Change Concerts: An estimated 280,000
*Total Union Members in U.S.: Around 16,000,000
*Total Number of People Who Have Seen "Fahrenheit 9/11": Over 50 million
*Total number of you reading this: Perhaps 10 million or more
The days of trying to move the Democratic Party to the right are over. We lost a very close election (a one-state difference) by running the #1 liberal in the Senate. Not bad. The country is shifting in our direction, not to the right. But the country was attacked and people were scared. They were manipulated with fear. And America has never thrown a sitting president out during wartime. That's the facts. Oh, and our candidate could have run a better campaign (but we'll have that discussion another day).
We agree with much of what Moore says in this last paragraph, but we would decline to say that our fear of terrorism was somehow "manipulated". We would also add that not only was the campaign flawed, so was the candidate. He had a suspect military record about which he obviously lied, he spent twenty years in the senate without a major accomplishment to his credit, and he projected the image of a vacillator unable to take a stand. He appeared to be a man with no deep convictions.
Even so, he almost won, and we think Moore is right that there is a leftward flow in the country. The whole ideological spectrum is shifting leftward, so that people who would have been considered centrists a generation ago are today labeled conservatives. George Bush is a good example. President Bush holds views on many issues not much different than FDR, but the left has drifted so far toward the nether regions of the solar system that Bush appears conservative by comparison. Confirmation of this drift can be found in the names gracing the current Republican Hall of Heroes: John McCain, Rudy Guiliani, and Arnold Schwarzenegger. Not a particularly conservative bunch.
What this shift augurs for the future of the U.S. is not hard to discern. All we need do is look at Europe.
RLC
12/15/2004
The Beauties of Islamic Justice
Thanks to Little Green Footballs for directing us to this glimpse of the beauties of Islamic justice:
A teenage girl with a mental age of eight is facing the death penalty for prostitution in Iran. The trial comes only four months after the hanging of another mentally ill girl for sex before marriage in a case that has prompted a human rights lawyer to prepare a charge of wrongful execution against the presiding judge.
The girl, known as Leyla M, is in prison while the Supreme Court decides on her "acts contrary to chastity", among the most serious charges under Iranian law. Under the penal code, girls as young as nine and boys as young as 15 can be executed.
In an interview on a Persian-language website, the 19-year-old says she was forced into prostitution by her mother at the age of eight. Amnesty International refers to reports that say she was repeatedly raped, bore her first child aged nine and was passed from pimp to pimp before having another three children.
She told the website: "The first time I was taken to a man's house by my mum I was eight. It was a horrible night and I cried a lot but then my mum came the next day and took me home. She bought me chocolate and cheese curls."
Iranian press reports say Leyla was charged with controlling a brothel, having sex with blood relatives and bearing an illegitimate child. Amnesty says the court refused to admit social workers' evidence of her young mental age and convicted her on the basis of confessions.
Her prosecution echoes the fate of an even younger girl, Atefeh Rajabi, executed in August. In her case a judge known as Hajj Rezai reportedly put the noose around her neck himself after convicting her on the basis of her confessions for the fourth time in two years. She begged for her life while being led to the gallows, shouting "repentance".
Shadi Sadr, a human rights lawyer representing Atefeh's family, has filed a suit of wrongful execution against the judiciary and is preparing a murder case against Mr Rezai after uncovering new evidence. She has found documents seen by The Independent that prove Atefeh was mentally ill and her confessions should not have been used.
"There is an article in the penal code that if somebody is sentenced to lashing on three separate occasions for the same offence, the fourth conviction incurs the death penalty," Ms Sadr toldThe Independent. "The same judge tried her for each of these past cases but we haven't been allowed to see the files."
A different man was involved in each of Atefeh's convictions. All refused to confess but the judge said it was obvious they had sex with her and sentenced them each to 95 lashes.
After her trial, Atefeh said she had been a victim of sexual assault during spells of mental ill health. After her first conviction in 2001 when 14, she spent time in a state facility for the "socially harmed". Ms Sadr has obtained documents written by officials there backing up her story.
An undated report written by the facility's psychiatrist says she had a history of "chronic sexuality" and was given to "pseudo hallucinations" and seductive behaviour. He diagnosed her with borderline bipolar disorder.
People in Atefeh's neighbourhood wrote two petitions - one before her conviction and one afterwards - affirming that she suffered from mental illness and begging for leniency. Ms Sadr has been unable to locate the defence lawyer in the case.
After the verdict, Atefeh wrote to the High Court, saying: "There are medical documents that prove I have weak nerves and soul. In some minutes of the day and night I lose my sanity. During these attacks any kind of positive or negative actions may be done by me. In a society where an insane person can be serially raped or abused it is no wonder that a person like me is the victim of such an ugly act." Ms Sadr says Atefeh's mental state should have invalidated the case.
The day before the execution Atefeh told her aunt she had written three words to the High Court: "Repentance, repentance, repentance." In Iranian law, somebody who repents their crime is granted the right to appeal against their sentence.
A social worker's report says Atefeh's father and brother were heroin addicts and after her mother's death "she sought affection on the streets".
Ms Sadr says it is impossible to verify lurid claims in dissident websites about an improper relationship between girl and judge. "We will never know what happened between Atefeh and the judge because she is dead, he won't tell and she was tried in a closed court."
Just makes you wish we were all under Shari'a law, doesn't it? We've been listening carefully for howls of outrage from the human rights advocates who were so much in evidence before Operation Iraqi Freedom, but we haven't heard much. Maybe we can persuade some of those human shields who went to Iraq to deter American bombs to go to Iran and plant themselves outside their courtrooms to deter Islamic judges from hanging eight year-old girls. Or maybe not. Maybe some of the cultural relativists who are forever celebrating diversity and extolling the equal validity of all cultures, ethnicities, and religions will come forward and instruct us on how what the Iranian courts did is really no different than a California court sentencing Scott Peterson to death. It's all relative, after all.
RLC
12/14/2004
Deconstructing the Christmas Skeptics
Pastor, theologian, and author Mark Roberts has undertaken a thorough response to the current Christmas cover stories in Time and Newsweek. Both magazines feature stories which attempt to discredit the traditional Christmas story, and both of them are plagued by shoddy scholarship, sloppy reasoning, and indefensible assumptions.
Viewpoint weighed in on Newsweek's article, written by John Meacham,a week and a half ago, but Roberts' defense of the traditional view, and his critique of the Meacham essay, are much more complete and scholarly than our modest effort. His analysis is posted in five easy to read installments, and there are more to come. They are very much worth reading.
RLC
12/14/2004
The Argument From Reason
Joe Carter at Evangelical Outpost has summarized what is becoming a popular philosophical argument against naturalism or, more precisely, against physicalism (the belief that all that exists is comprised solely of matter, energy and physical force).
One version of the argument is essentially this: If we are naturalists, i.e. we believe that physical nature is all there is, what do we base this belief upon? Most naturalists would reply that they believe it based upon the dictates of their reason. But what is reason? It might be replied that it is the ability to draw conclusions or inferences from facts. But how do we know we can trust this faculty of reason to give us truth? At this point the naturalist would offer some argument or another in support of the general trustworthiness of reason, but in so doing he must use reason to demonstrate the trustworthiness of reason. In other words, he must assume the truth of the very thing he seeks to demonstrate the truth of. This is called begging the question, and it's logically fallacious.
This is perhaps not necessarily fatal to naturalism since lots of beliefs, if taken far enough, have the same problem. The special difficulty it presents for naturalism, however, is that naturalism offers itself as a more rational or reasonable alternative to theism. Naturalism, we are told, dispenses with irrational constructs like faith, but this is manifestly not true. Naturalism places a great deal of confidence in the reliability of reason, a reliability it is unable to rationally demonstrate and which must therefore be accepted on faith.
Philosopher Victor Reppart has written a book titled C.S.Lewis's Dangerous Idea upon which Carter relies for his post. Reppart, following Lewis's argument in his classic work Miracles, asks where our faculty of reason comes from. The physicalist replies that it comes from non-rational matter, energy, and forces which over time produce brains that possess the ability to draw inferences from facts. This means that all of our beliefs (inferences), including our belief that naturalism is true, are ultimately the product of non-rational causes.
However, Reppart argues, no belief that is fully explained in terms of non-rational causes can be rationally arrived at. Thus, if physicalism is true, none of our beliefs are rational. They may be true by coincidence, but they're not rationally justified. Any thesis that entails the conclusion that no belief is rationally justified is self-referentially incoherent, i.e. it refutes itself, and should be rejected. Therefore, physicalism, Reppart concludes, should be rejected.
Reppart is not alone in his "Argument from Reason", of course, since Alvin Plantinga and others have offered similar arguments in recent years, but he draws out the implications of Lewis's thinking in a way that is devastating to naturalism. There's much more to his argument than what we can discuss here. To get a fuller picture go here and scroll down to the post titled C.S.Lewis's Dangerous Idea: Physicalism and the Argument from Reason then work your way up. Carter has six brief posts on the argument elucidating six different aspects of it.
Readers who are interested in Reppart's thinking might also wish to go here to read an interview with him.
RLC
12/13/2004
Your Tax Dollars at Work
It is astonishing that teachers would put children in this position but apparently Washington has somewhat looser requirements for those exercising responsibility and oversight of children than one might have hoped:
UNIVERSITY PLACE, WA - A 'Fear Factor' type assembly at Narrows View Intermediate left some with a bitter taste in their mouths. A family watches and squirms knowing what their daughter went through. They consider it hazing.
"She must have been under a tremendous amount of pressure," says the girl's dad who does not want the family identified.
There were three teams, each made up of a teacher and two students doing stunts similar to the popular television show "Fear Factor."
In fact, a consent form went home to parents. It said, "Your child will not be forced to do anything they don't want to do... One team member will bowl twice to knock over all the pins. However many pins are left standing will be the number of meal worms the contestant must eat..."
Since "the contestant," not the whole team, would incur the penalty, the parents we talked to signed the form.
In home video given to KOMO 4 News the teacher bowled. Instead of just her eating the meal worms, like the permission slip stated, the school counselor and that same teacher tried to make all the team members eat the meal worms.
One girl in the video is visibly uncomfortable - and even clenches her hands together and shakes her head no. But the teacher tugs at the girls hands repeatedly. Long enough for the entire assembly to start chanting. The girl says because she didn't want to eat a worm the entire 6th grade class got disqualified from the games. She felt a horrible pressure.
In the end, the counselor gives her a 'high five', but it was too late -- other students attacked. "He was calling me a swear word, a wimp and everyone else too and made me feel really awful," says the sixth grader.
The family is shocked. They say adults should not let a child be ridiculed. The girl told KOMO 4 News that even though she was teased - she's glad that she stood her ground.
University Place School District Superintendent Patti Banks gave this statement: "My staff has not yet had an opportunity to investigate the incident, and so I'm not able to make a comment at this time."
Indeed. We look forward to hearing the official administrative explication of the underlying pedagogical theory being applied here. We're sure there is one. By the way, if this occurred at an assembly, where were the building principals?
RLC
12/13/2004
Historical Miracle and Media Indifference
The incomparable Charles Krauthammer at the Washington Post notes the MSM's utter lack of enthusiasm for giving President Bush credit for the successes occurring in Afghanistan. Indeed, the only time we hear mention of Afghanistan in the media is when there are casualties to report or when we're informed of the difficulties Hamid Karzai faces in governing this wild land. Afghanistan is a miracle, says Krauthammer, and the media can only manage a disinterested yawn:
"Miracle begets yawn" has been the American reaction to the inauguration of Hamid Karzai as president of Afghanistan. Before our astonishing success in Afghanistan goes completely down the memory hole, let's recall some very recent history. For almost a decade before Sept. 11, we did absolutely nothing about Afghanistan. A few cruise missiles hurled into empty tents, followed by expressions of satisfaction about the "message" we had sent. It was, in fact, a message of utter passivity and unseriousness.
Then comes our Pearl Harbor, and the sleeping giant awakens. Within 100 days, al Qaeda is routed and the Taliban overthrown. Then the first election in Afghanistan's history. Now the inauguration of a deeply respected democrat who, upon being sworn in as the legitimate president of his country, thanks America for its liberation.
This in Afghanistan, which only three years ago was not just hostile but untouchable. What do liberals have to say about this singular achievement by the Bush administration? That Afghanistan is growing poppies.
Good grief. This is news? "Afghanistan grows poppies" is the sun rising in the east. "Afghanistan inaugurates democratically elected president" is the sun rising in the west. Afghanistan has always grown poppies. What is President Bush supposed to do? Send 100,000 GIs to eradicate the crop and incite a popular rebellion?
What has happened in Afghanistan is nothing short of a miracle. Who is responsible for it? The New York Times gives the major credit to "the Afghan people" with their "courage and commitment." Courage and commitment there was, but the courage and commitment were curiously imperceptible until this administration conceived a radical war plan, executed it brilliantly, liberated the country and created from scratch the structures of democracy.
Don't expect the MSM to give Bush any credit for anything. When the Berlin Wall fell and the Soviet Union broke up it was all because of Michal Gorbachev, we were told. Ronald Reagan was relegated to the role of bystander even though the collapse of communism occurred largely due to Reagan's courage and leadership and to a lesser extent because of the courage and efforts of people like Lech Walesa and Pope John Paul II. To ignore Reagan's role in the collapse of the Soviet Union or George Bush's role in the Afghan success while crediting the Afghan people is like ignoring the role of George Washington in defeating the British while crediting the troops in the Continental Army.
RLC
12/13/2004
Suicide Murderers
The Strategy Page has an interesting feature on suicide bombers in Iraq:
Most of the suicide bombers in Iraq are foreigners. The volunteers are numerous, but they come prepared to die. The Sunni Arab Iraqi antigovernment organizations that come across these foreigners, pass them on to al Qaeda groups, who get the volunteer ready for the mission. Sunni Arab groups have been helping with getting cars (bought or stolen) and equipping them with bombs (usually artillery and mortar shells wired to explode when the driver pushes a button.) But most of the suicide car bombs have been al Qaeda operations.
Few Iraqis have volunteered to be suicide bombers, but the concept is popular in other Arab countries, where Palestinian suicide bombers have been turned into folk heroes. Many of the volunteers don't want to kill Iraqis. These are often told to go home. Others are convinced that they will be killing Kurds (who aren't Arabs, and are ethnically related to Iranians, who are much hated by Arabs) or Shia Arabs (al Qaeda is a Sunni movement that preaches death to Shia for not being Sunni enough.) Some of the suicide volunteers, the ones who aren't too bright to begin with, are simply deceived and sent out on their mission. It's not like the guy is likely to come back and complain that he was tricked.
The foreign volunteers are eager to kill coalition, especially American, troops. Some of the suicide car bombers are still directed against American troops, and sometimes they succeed. But most of the time they either can't get into position, or American troops shoot them. So the volunteers are given secondary targets, and these are the ones that are usually hit. The volunteers drive off with a non-suicidal guide/minder, who plays navigator until they are within sight of a target. The guide then arms the explosives, bales, and the volunteers drives off to do his best.
There have been 100-150 suicide car bomb attacks so far, with many more aborted, or the drivers arrested or killed before they could set off their explosives. Over 500 people, mostly Iraqis, have been killed by suicide bomb attacks so far. The attacks have made al Qaeda, foreign volunteers, and Sunni Arab rebels very unpopular with most Iraqis. This is what al Qaeda wants (the better to start a Sunni/Shia civil war), although it is not exactly working out according to plan.
Over a third of the Iraqi dead are Sunni Arabs, and Shia Arabs and Kurds are increasing their own security (with volunteer guards, or simply more civilians willing to point out attackers to police or coalition troops.). This forces the suicide bombers to increasingly hit targets in Sunni Arab neighborhoods. This is one of the reasons there have been so many attacks on police stations in Sunni Arab areas. While this demoralizes the police, it infuriates the Sunni Arabs because of all the Sunni Arabs killed in these attacks.
Seven suicide car workshops were found in Fallujah, and several more have been found in and around Baghdad. There are obviously more out there, and they will only be found when enough Sunni Arabs get fed up with the bombings and let the police know where the workshops are.
RLC
12/12/2004
No Solution to the Falling Dollar
Bill posts an excellent piece by way of reply to the article titled The Falling Dollar posted on Saturday. Bill's essay is very informative and rather disturbing. Readers are urged to check it out in our Feedback Forum.
RLC
12/12/2004
The Usual Suspects
It's now official. Yushchenko was poisoned with dioxin. Word is that MoveOn.Org will soon reveal proof implicating the nefarious Bush administration in this attempt on the Ukrainian's life.
RLC
12/11/2004
Intelligent Design and Religion
Joe Carter at Evangelical Outpost poses this question: If a scientist were able to produce an organism from scratch in the laboratory how could other scientists tell that it had been designed by an intelligent agent rather than by nature? There must be some distinctive characteristics of naturally designed organisms, Carter argues, which distinguish them from artificially designed objects. How else, he wonders, can Darwinians justify their certainty that organisms are only fashioned by natural processes and never intelligent ones?
His question points up a crucial element in the current controversy between Intelligent Design (ID) theorists and Darwinians. How do we recognize intelligently designed structures whenever we encounter them? How, if we didn't otherwise know, could we be certain that Mt. Rushmore was the product of intelligent artisans whereas we might not arrive at that same conclusion about The Old Man in the Mountain?
Intelligent Design theorists like William Dembski are attempting to remove design recognition from the realm of the intuitive and to ascertain exactly what it is that enables us to distinguish purposely designed objects from those which may be the products of random, purposeless processes. They are seeking to discover how it is that we manage to distinguish intelligent agency from the work of mindless forces.
Once the criteria of design recognition are established, at least in broad outline, they may be turned toward living organisms and the structures found in those organisms. No one denies that biological structures are designed. The question at issue is whether the designer is mindless chance and physical law or whether it is some form of intelligent mind.
ID theorists conclude that complex, specified arrangements or patterns are the hallmark of intelligent provenience and that organisms possess these qualities in abundance down to the tiniest microscopic bio-machines which cram living cells. They conclude that it is therefore at least as plausible that these structures are somehow the result of intelligence as that they are not.
ID advocates go on to argue that public schools shouldn't implicitly foreclose the possibility of an intelligent agent being responsible for nature's architecture by refusing to acknowledge that possibility to their students. This certainly seems reasonable, but, nevertheless, there is opposition.
The resistance stems from the fact that if ID is correct then it leads to certain philosophical conclusions about the ultimate nature of reality which are unpalatable to scientific materialists. Thus there is a major effort to prohibit such instruction by those who fear that in any fair consideration of the evidence the hypothesis that natural processes are perfectly adequate to account for the myriad of molecular machines we observe in our microscopes will look pale in comparison to the alternative.
Consequently, in order to prevent such comparisons, strenuous efforts are made, whenever the spectre of Intelligent Design looms up, to characterize it as religion while simultaneously packaging the materialist hypothesis as science. The fact is, of course, that materialism is not science and ID is not religion. They are both philosophical or metaphysical hypotheses which rely upon empirical data for their conclusions.
Consider a few ways in which ID has been mischaracterized:
1) It's argued that ID should not be taught in public schools because the Supreme Court has prohibited it, but this is not true. In Edwards v. Aguillera the Supreme Court explicitly said that teachers are free to teach creationism if they wish. The Court merely prohibited state legislatures from mandating it. Creationism has a strong religious component, depending as it does upon the Bible. ID has no such component, so if teachers are free to teach creationism they would certainly be free to teach ID.
2) ID is philosophical, and philosophical concepts have no place in the science classroom. This objection belies a fundamental misunderstanding of the role of philosophy in science. The two are very nearly inseparable. If science teachers cannot introduce philosophical concepts into their classrooms then they cannot talk about what science is, the scientific method, the basic assumptions of cause and effect, the principle of sufficient cause, the principle of uniformity, the law of parsimony, the criteria of a good scientific theory, the laws of logic, and so on. All of these, and much more that might come up in an intellectually vivacious science class, are philosophical topics. It's very strange that all manner of philosophy is admitted into our classrooms without raising alarm, yet the notion that there might be an Intelligence responsible for the structure of the universe sends half the population into a panic.
3) If ID is correct then it lends support to the belief that there is a God. This is true, but it's irrelevant. We don't prohibit teaching Darwinian evolution on the grounds that it lends support to the belief that there is no God. Simply because a field of study has implications for religious belief it does not follow that the study is itself religious.
Moreover, though ID is compatible with belief in the God of traditional monotheism, it doesn't require it. It claims only that life is the product of intelligence. That intelligence may be the God of Judeo-Christian tradition or it may be the God of jeffersonian deism, or it may be extra-galactic beings which somehow seeded life on this planet, as some scientists have suggested. Anyone who takes the design inference beyond the conclusion that life exhibits the impress of intelligent manufacture is making a philosophical leap that ID neither sanctions nor opposes.
This is why the allegation that ID is just a form of creationism is misinformed. Creationism says explicitly that the God of the Bible created everything in the space-time universe. Some forms of creationism go even further and claim that God created the major taxa pretty much as we see them today and that He did this relatively recently and very quickly.
ID makes no such claims. It does not affirm that the world is created by God, it asserts nothing about how the world or life were created nor how quickly or long ago. Some ID theorists are evolutionists (though not Darwinian evolutionists). They believe that life has descended from primitive ancestors pretty much the way Darwinians claim, but they reject the notion that natural processes alone are sufficient to explain it.
The basic claim of ID is that however life came to be as it is, it must have involved intelligent input. It did not happen by the action of purely physical or material causes. If people wish to see support in this for a belief in God, that is their decision, just as it is their decision if they find support in Darwinism for their belief that there is no God.
4) Similarly, the claim that ID is religious is frequently raised, but how do we know it is religious? What is a religion? How do we recognize one? Not one person in a hundred who voices this objection can give a compelling definition of what "religion" is. The Encyclopedia of Philosophy acknowledges that religion eludes definition. Some religions have a moral code, some don't. Some religions have a god, some don't. Some religions involve worship of their deity, some don't. Given the inability to specify exactly what characteristics a religion possesses it seems a little absurd to say that ID possesses them. ID neither entails the existence of a god nor does it prescribe worship of one. Doubtless many ID adherents are religious as individuals and would like to see ID used as a means to point others to the Judeo-Christian God, but then many Darwinians are atheistic and see Darwinism as a useful tool for turning people toward materialism or naturalism.
5) ID is a Trojan horse for sneaking religion into schools. Even if it were true that ID is somehow religion, it should nevertheless be asked why Darwinism enjoys immunity against the same charge. Why should it not be seen as a Trojan horse for sneaking atheism into schools? Why are the alleged aims of one illicit while those of the other are deemed acceptable? Darwinism states that the universe, life, and the diversity of life are all solely the product of unguided, unintelligent, purposeless and purely natural forces. No God is necessary to account for anything that exists, and indeed Darwinism insists that the universe is closed to any non-natural intervention. Such a view has profound religious implications. It is an explicit denial of the basic tenets of Christianity, Judaism, and Islam, and it implicitly endorses atheism since there is no point in believing in any metaphysical entity which serves no unique function. Even if one could salvage from the periphery of the Darwinian world-view a minimal divinity of some sort, it clearly remains a view of reality fraught with religious implications, since it denies the existence of the God of most monotheisms.
Intelligent Design entails no deity, it enjoins no worship, it promotes no sacraments, it possesses no scriptures, it teaches no dogma, and it is affiliated with no church. It is not a religious hypothesis. Its critics point to the fact that many of its advocates are theists or deists and claim that this demonstrates the religious underpinnings of ID, but the fact that there are many theists among the ID ranks no more disqualifies it as a legitimate topic of discussion in a science classroom than the fact that so many Darwinians are atheists disqualifies it from being taught.
Biology teachers, when they talk about cell biology, for instance, should seek to instill in their students a sense of awe at the wonders of the natural world. They should then point out that there are two ways of thinking about how those wonders came to be. They are either the result of eons of random chance and physical forces or they are the product of a superintending intelligence acting in concert with those forces. Let's teach our students the beauty and complexity of the biological world, present them with the competing metaphysical explanations of random chance or intelligent purpose, and let them decide for themselves.
For more on this topic see several essays from the Viewpoint archive, specifically this one, this one, and this one.
12/11/2004
The Falling Dollar
This article in the New York Times(subscription may be required)instructs us in the negative consequences of a falling dollar:
America's trade imbalance can be corrected, the current reasoning goes, with a much cheaper dollar - perhaps 30 percent cheaper than it is today. The idea - supported by Treasury Secretary John Snow and Alan Greenspan, the Federal Reserve chairman - is that this would raise the price of imports for Americans, who would thus buy less from abroad. A cheaper dollar would also supposedly allow us to sell more to the world by making our exports less expensive.
Here is what's wrong with this analysis.
A falling dollar is unlikely to curtail imports as much as hoped. It is more likely instead to act as a consumption tax. About one-quarter of the United States import bill arises from oil purchases, which are priced in dollars. A rapidly depreciating dollar thus means lower earnings for OPEC producers. In response, the cartel might well raise prices. Goods from Asia, especially China, account for at least another 25 percent of our import bill. Because these computers, machine tools, TV's and toys are essential to our work and lifestyle, chances are that we will still buy them, even at higher prices.
Nor will a cheaper dollar encourage domestic production that can replace imports, as some argue. Auto parts, for instance, are increasingly produced in Mexico and other developing nations. These plants, part of a highly specialized global supply line, are not likely to be replaced by suppliers in the United States just because of temporary currency movements.
American exports, meanwhile, will not be spurred as much as most forecasters hope. Because currencies' values are relative to one another, the lower the dollar gets, the higher the euro and yen rise. As the currencies of Europe and Japan strengthen, the exports of these nations will become more expensive. That could easily translate into slower growth in those already slow-growing regions - and less money to buy our exports.
There's lots more analysis at the link, and reading the whole piece really is an education in macroeconomics.
RLC
12/10/2004
Humvee Armor and Troop Levels
When we wrote yesterday (see here) that the question with which Secretary Rumsfeld was confronted the other day was a good one and shouldn't be dismissed because of the devious way it came to be asked, we noted that there may be a good answer to the query but that, if so, Mr. Rumsfeld didn't give it.
Now a reader, Loren K., writes to advise us to check out this site (caution: strong language) for an answer to the armor on the Humvees question as well as answers to some of other puzzlements which have popped up along the way. The blogger is a veteran of Operation Iraqi Freedom and certainly knows what he's talking about. His account of the Humvee armor situation is very good, but his explanation as to why we don't have more troops in Iraq is even better (scroll up to find it). He doesn't absolve the administration completely on the matter of troop levels, but he does explain the difficulty with simply committing all available troops to the theater. We wonder why the administration can't find people who can explain these things as clearly. They could save themselves a lot of trouble if they did.
RLC
12/10/2004
Moving On Up
The Democratic Party continues its long march leftward, ensuring its permanent irrelevance.
MoveOn.Org, angry with the current party leadership which displays every now and then a vestige of moderation, has pronounced its ownership of the Democratic Party. They bought it, they own it, and they're taking it back.
Republicans are doubtless delighted at the news.
RLC
12/10/2004
Fighting Back
Every year for the last twenty, secularizers have been busy sucking the life out of the celebration of Christmas until, in its public expression, it has become little more than an empty shell of what it was for generations past. Like a debased paper currency with no precious commodity to support it, it has been inflated in importance but has no longer any real value. It is devoid of content, context, and meaning. If all the Christmas season signifies is a time for retailers to balance their books then what's really the point? What is it, exactly, that we celebrate? The winter solstice? Tim Allen movies? Christmas in the twenty first century is little more than Santa Claus, pretty lights, and Grandma Got Run Over by a Reindeer, and if the trend toward removing all public traces of spiritual meaning continues there will be no public Christmas fifty years hence. A celebration which is a perversion of the thing celebrated will eventually whither and die.
The religious awe formerly inspired by the Christmas story has moved generations of Christians to create beautiful art, beautiful music, and beautiful lives. The secular world view has nothing to compare to it, and as they continue to denature this magical, mystical eve and day, they're succeeding in doing what they always do, they're turning something beautiful and wonderful into something tawdry, garish, and banal.
Secularism possesses the Midas touch in reverse. It turns what is priceless into dust and sand. It's little wonder that many people are fed up with the whole Christmas experience. Attaching no particular religious meaning to the day, they come to realize that the season is an obscene orgy of gratuitous consumption and synthetic joy. Indeed, it is dawning, perhaps, on some Americans that in the absence of the birth of the Savior there really is nothing to be joyful about.
Christians, however, are beginning to rebel. They're made as hell, and they're not going to take it any more. Or so it would seem from a couple of recent news reports, one from New Jersey and one from Colorado.
In New Jersey, members of the Columbia High School brass ensemble were not allowed to play Christmas carols at their holiday concert this year - not even instrumental versions. At a school board meeting Monday night, parents and students alike expressed their outrage.
"This is censorship at its most basic level and political correctness to its extreme," said student Ryan Dahn.
"When you close that door you are supporting ignorance, and I think it's a very sad thing," said parent Melanie Amsterdam.
The controversy is by no means an isolated case. The role of religion during the Christmas season is a source of annual angst. But this year, people in "red," or Republican, America - particularly Christian conservatives - are in an unprecedented uproar.
The "uproar" has spread to Denver, Colorado where the proletarian masses revolted at an annual "holiday" parade which had banned all religious trappings. The crowd lining the streets had the temerity to defy the town fathers by conducting a hymn sing and talking about the fact that Christmas means nothing at all if it doesn't celebrate God becoming man and dwelling among us to share in our humanity and ultimately dying for our sins so that we may have eternal life. That is, of course, the meaning of Christmas, the only meaning that can inspire genuine joy and wonder. It's a meaning that's a bit more worth celebrating, we should think, than that Santa was able to cajole Rudolph into guiding his sleigh onto every rooftop before dawn.
Even so, the process of reeducating a public which has forgotten the essence of Christmas promises to be long and arduous. Consider the sentiments expressed by Lori Brocesky at the Denver parade:
"Religious or not doesn't matter - it's the traditions that I want," said Mrs. Brocesky, a Denver resident who has come to the parade for the last eight years with her husband, Drew, and until this year never really found much to complain about. Now, she said, she wants to start a petition, to allow new voices and new perspectives from all sorts of groups, including churches.
Surely this is a start, but we can't help wonder what satisfaction one can take in the Christmas tradition unless that tradition emphasizes its religious heritage. But never mind. We're gratified that the proles are finally sticking their thumb in the eyes of the religiophobes at the ACLU, the officious bureaucrats on their town councils, and pusillanimous school administrators everywhere and are beginning to demand that they be given back the country in which they grew up.
RLC
12/09/2004
Good Question
Rush made a big deal today about the fact that the National Guardsman who posed the question to Secretary Rumsfeld about the lack of properly armored humvees in Iraq was put up to it by a journalist, and Sean Hannity, as is his wont, followed the big guy's lead. We think they're wrong on this one.
Granted that it was not exactly admirable conduct on the part of the journalist, the fact is the journalist's ethics are of only minor concern. The important point, the one that we wish the talk radio guys would have stressed, is that the question itself was a very good one.
It's difficult to understand why all of our humvees haven't been armored by this time to give them at least some protection from IEDs and RPGs. There may be a good reason why they haven't, but Secretary Rumsfeld didn't give it, and we're glad the question was asked, regardless of the machinations behind it. Certainly anyone with a son in Iraq must appreciate that the military and our civilian leadership are having their feet held to the fire on this matter of life or death importance.
RLC
12/09/2004
Backsliding Philosopher
Antony Flew, the renown British philosopher and outspoken atheist, has publicly embraced deism. There are several things interesting about this. First, Flew is 81 years old which is pretty far along to be undergoing a world-view shift. Second, he has gone from atheism to deism which is the reverse of the normal flow of traffic, and third, he seems to have been influenced to change his mind by the overwhelming evidence of design in the universe and the difficulty of trying to imagine a naturalistic origin of life:
There was no one moment of change but a gradual conclusion over recent months for Flew, a spry man who still does not believe in an afterlife.
Yet biologists' investigation of DNA "has shown, by the almost unbelievable complexity of the arrangements which are needed to produce (life), that intelligence must have been involved," Flew says in the new video, Has Science Discovered God?
The first hint of Flew's turn was a letter to the August-September issue of Britain's Philosophy Now magazine. "It has become inordinately difficult even to begin to think about constructing a naturalistic theory of the evolution of that first reproducing organism," he wrote.
Flew told The Associated Press his current ideas have some similarity with American "intelligent design" theorists, who see evidence for a guiding force in the construction of the universe. He accepts Darwinian evolution but doubts it can explain the ultimate origins of life.
Huh. No wonder secularists are fighting so hard to keep Intelligent Design out of public schools. Bad enough that an 81 year-old philosopher at the end of his career is astonished by the remarkable, awe-inspiring fine-tuning of the universe and the specified complexity of living cells. We certainly don't want to be exposing impressionable youngsters to the possibility that there's more at work here than just atoms spinning aimlessly in the void.
Last week, Richard Carrier, a writer and Columbia University graduate student, posted new material based on correspondence with Flew on the atheistic www.infidels.org Web page. Carrier assured atheists that Flew accepts only a "minimal God" and believes in no afterlife.
Well, that's a relief to atheists, we assume, although one wonders what comfort they can take in one of their most prominent members rejecting their most fundamental conviction, i.e. that there is no God, minimal or otherwise.
RLC
12/09/2004
The Python and the Rat
Bill Roggio at The Fourth Rail discusses the strategic importance of our military presence in Iraq> His key points:
Invading Iraq also accomplished another very important objective: establishing a beachhead in the Middle East. The significance of Iraq in the War on Terror is twofold. The establishment of democracy in the heart of the Middle East places political pressure on neighboring states to reform from within. Iraq can serve as a base of operations against terror sponsoring states of Syria and Iran if diplomatic and political options fail, as well a base of operations against Saudi Arabia if it is overtaken by an Islamist revolution or is complicit in another terrorist attack.
As mentioned yesterday in A New Containment, the occupation of Iraq has completed the encirclement of Saudi Arabia. A look at the map of the Middle East will show that an American presence in Iraq also has the same effect on Syria and Iran. With American forces in Iraq, the line of communications between Syria and Iran has been severed. Syria is now surrounded by nations with an American military presence, and none of them are particularly friendly; Turkey to the north, Israel to the south, Jordan and Iraq to the east, and the United States Navy's 6th Fleet to the West in the Mediterranean.
Iran faces a similar military problem, with Turkey, Iraq and Kuwait to the west, Afghanistan and Pakistan to the east, the Gulf states and the 3rd and 5th Fleets to the south. The north remains open via Turkmenistan and the Caucasus states, however neither of these nations is likely to be supportive of Iran in the event of an American led military action. Iraq, Afghanistan and the Caucasuses may also provide another level of unconventional containment against Iran, as there are plans to host ground based anti ballistic missile systems to defend against Iran's nuclear missile program in the event the program is not stopped.
It is no accident that Iran, Syria and Saudi Arabia have been divided and surrounded in this manner. These nations have been ringed with a series of logistical bases, naval, air and special operations bases and prepositioned military equipment. These facilities provide the support and logistical chain needed in the event that military operations must be executed against these nations from the spearhead in Iraq. Without Iraq, threat of invasion into Iran was limited to amphibious assault from Indian Ocean or Persian Gulf. While not militarily impossible, an amphibious assault would require enormous resources and increase the risk to Naval assets and the assault force. The American ground presence in Iraq provides for increased flexibility and safety if future operations are required.
The American military is slowly and inexorably, like an encoiling python, wrapping itself around the chief Middle-East malefactors and will soon, perhaps, begin to squeeze the life out of the rats who foment hatred and subsidize terror in these savage lands. The squeeze will probably not be anything so noisy as overt military action, but rather a silent and subtle constriction of the ability of the thugs to brutalize their people. As the masses of Syria and Iran see the fruits of freedom in Afghanistan and Iraq they will ardently wish the same for themselves.
The presence of the American military so close to their borders will give pause to those tyrants who might otherwise counsel suppression of the people through armed force. They will find themselves between a rock and a hard place, unwilling to yield to the demands of the pro-democracy populace and unable to suppress their protests without risking a punishing blow from the American air force or a special ops surgical strike against their nuclear facilities. Let's hope that the Mullahs in Tehran and the Baathists in Damascus fall victim to the popular will before any serious application of American power is warranted.
RLC
12/09/2004
Random Act of Kindness
Would you like to do something truly helpful and kind this Christmas season for the young men and women who've suffered wounds in the fighting in Afghanistan and Iraq? Hugh Hewitt has a great suggestion:
The number ONE request at Walter Reed hospital is phone cards. The government doesn't pay long distance phone charges and these wounded soldiers are rationing their calls home. Many will be there throughout the holidays.
Walmart has good prices on AT&T cards, Sam's Club is even better, if you are a member. Send phone cards of any amount to:
Medical Family Assistance Center
Walter Reed Medical Center
6900 Georgia Avenue, NW
Washington, DC 20307-5001
They say they need an "endless" supply of these -- any amount, even $5, is greatly appreciated.
We think this is a wonderful idea and we hope that our readers do, too.
RLC
12/08/2004
More Troops, Please
Gregory Djerejian at The Belgravia Dispatch argues that we just don't have enough troops in Iraq to do the job we have to do as effectively as we could be doing it. Part of his argument is this:
Yes, we are busier reacting to the insurgents then proactively stamping them out via overwhelming force. Because we don't have enough resources on the ground to do so. Kerry would have, in all likelihood, drawn-down our force posture in Iraq. Bush, at least, has increased it. But extending tours is devastating to morale. And relying so heavily on relatively inexperienced Guard and Reserve units is far from ideal. Taking Fallujah but allowing insurgents to flee to parts south of Baghdad (because we didn't have enough troops to blanket both areas simultaneously) is evocative of what McCain is getting at when he says we are in something of a "reactive" posture.
We took the fight to the enemy in Fallujah, yes. But not having enough troops to keep the bad guys who escaped from getting to new sanctuaries has mitigated the success of the Fallujah offensive. It was an important victory, to be sure. But not an overwhelming one. Put differently, it's not that we are losing so much as we aren't decisively winning. If such a situation is allowed to fester for too long, of course, there will be a tipping point. We aren't there yet. But it's clear that, going into a period of heightened violence with elections looming, it wouldn't hurt (to say the least) if we could have more non-Guard, non-Reserve troops on the ground. Grown-ups like Chuck Hagel, Richard Lugar, and John McCain get this. We must hope the President does too.
But I'm concerned. The lack of accountability at the Pentagon is a somewhat worrisome sign. But the Kerry alternative was even bleaker. So here we are. Who will have the courage to say what is so obvious and act on it? Our military is too small for the tasks it currently confronts. We are simply too stretched.
The mystery to us is why there is so much resistance in the White House to sending more troops to Iraq. The opinion that there are too few seems almost universal. Everyone seems to share it except Don Rumsfeld and George Bush, the only two who matter. Why can't the troops stationed in Germany, or South Korea, or Okinawa, or wherever be sent to Iraq? We never seem to get any answer to this question except a vague demurral that they're not needed. Isn't it better to have them and not need them than to need them and not have them?
RLC
12/08/2004
American Natalism
David Brooks offers a fascinating account of natalism in the U.S.A. By this he means the trend among many families to actually wish to produce and cherish children. It is, to be sure, an odd sociological development in our narcissistic times, but evidently there are substantial numbers of folk out there, mostly in red states, who actually embrace this way of life. Here's how Brooks describes them:
They are having three, four or more kids. Their personal identity is defined by parenthood. They are more spiritually, emotionally and physically invested in their homes than in any other sphere of life, having concluded that parenthood is the most enriching and elevating thing they can do. Very often they have sacrificed pleasures like sophisticated movies, restaurant dining and foreign travel, let alone competitive careers and disposable income, for the sake of their parental calling.
You can see surprising political correlations. As Steve Sailer pointed out in The American Conservative, George Bush carried the 19 states with the highest white fertility rates, and 25 of the top 26. John Kerry won the 16 states with the lowest rates.
In The New Republic Online, Joel Kotkin and William Frey observe, "Democrats swept the largely childless cities - true blue locales like San Francisco, Portland, Seattle, Boston and Manhattan have the lowest percentages of children in the nation - but generally had poor showings in those places where families are settling down, notably the Sun Belt cities, exurbs and outer suburbs of older metropolitan areas."
Natalists are associated with red America, but they're not launching a jihad. The differences between them and people on the other side of the cultural or political divide are differences of degree, not kind. Like most Americans, but perhaps more anxiously, they try to shepherd their kids through supermarket checkouts lined with screaming Cosmo or Maxim cover lines. Like most Americans, but maybe more so, they suspect that we won't solve our social problems or see improvements in our schools as long as many kids are growing up in barely functioning families.
Like most Americans, and maybe more so because they tend to marry earlier, they find themselves confronting the consequences of divorce. Like most Americans, they wonder how we can be tolerant of diverse lifestyles while still preserving the family institutions that are under threat.
What they cherish, like most Americans, is the self-sacrificial love shown by parents. People who have enough kids for a basketball team are too busy to fight a culture war.
There's much more about this strange and exotic species of American in Brooks' essay. Although Brooks doesn't mention it, there is implicit in his column a real danger that if this trend catches on, all of the good work of the radical feminists over the last thirty years in persuading women that children are an encumbrance will unravel. Perhaps it is time to send out the call to once again, uh, man the barricades.
RLC
12/08/2004
Imposing Our Values
The Middle East Media Research Institute (MEMRI) has catalogued reaction by Arabs throughout the Middle East to the Global Antisemitism Review Act of 2004 signed by President Bush in October. Under this act, the U.S. will "continue to strongly support efforts to combat antisemitism worldwide through bilateral relationships and interaction with international organizations such as the Organization of Security and Cooperation in Europe, the European Union, and the United Nations." In addition, the State Department is directed to appoint a special envoy to monitor and combat antisemitism around the world.
MEMRI notes that the preface to the law states that it has been observed that "acts of antisemitism in countries throughout the world, including some of the world's strongest democracies, have increased significantly in frequency and scope over the last several years, and the sharp rise in antisemitic violence has caused international organizations ... to elevate and bring renewed focus to the issue." So the act is not singling out Arab nations for censure.
The MEMRI summary goes on to explain that:
According to the act, by mid-November 2004 a one-time report on acts of antisemitism around the world, and on the actions taken by the respective governments to counter these acts, is to be submitted to the Senate and to the House of Representatives. Further, a section on antisemitism is henceforth to be added to the annual U.S. State Department Country Reports on Human Rights Practices and annual reports on International Religious Freedom; this section is to include "a description of the nature and extent of acts of antisemitism and antisemitic incitement that occurred during the preceding year, including descriptions of a) acts of physical violence against or acts of harassment against Jewish people, and acts of violence against or vandalism of Jewish community institutions, including schools, synagogues, and cemeteries; b) instances of propaganda in government and non-government media that attempt to justify or promote racial hatred or incite acts of violence against Jewish people; c) the actions, if any, taken by the government of the country to respond to such violence and attacks or to eliminate such propaganda or incitement; d) the actions taken by such government to enact and enforce laws relating to the protection of the right to religious freedom of Jewish people; and e) the efforts of such government to promote anti-bias and tolerance education."
As expected Arab reaction was largely, but not entirely, unfavorable. Typical of the critics is Egyptian journalist Hassan Abu Taleb, editor of the Arab Strategic Report, who criticized the act in the Saudi daily Al-Watan, claiming that the U.S. is trying to force its values upon the world:
"This is not the first time that the American legislative authority has set itself up as the legislative authority of the entire world. It is forcing its patronage on the world, and showing particular perceptions that stem from the distinct American experience, which it is trying to force on the rest of the countries....It is acting to oblige national governments to accept [these perceptions] as if national sovereignty were meaningless, and treats these national governments as if they are only local governments in an American state."
"We have seen this behavior in the past, in the American law on religious freedom in the world. This law assumes that the situation of religions across the world is like the American model, where anyone can establish a religion as he pleases...without addressing the fact that there are sacred monotheistic religions that must not be harmed in any way, and anyone who is not a member of them and does not believe in them is forbidden from expressing an opinion on them...."
There you have it. America passes a law that calls for monitoring and publicizing acts of antisemitic violence and hatred, and some Muslims interpret this as an assault on Islam. Islam, the esteemed editor of the Arab Strategic Report suggests, should be immune from criticism when it announces its fatwahs and imprecations upon the Jews, when it proclaims that the Jews must be killed wherever they are found, and that they must ultimately be driven out of Palestine.
Abu Taleb complains that America is seeking to force its values upon the rest of the world. Let's hope he's right.
RLC
12/07/2004
Iraq the Vote
How do Iraqi Shi'a feel about the pending election? The Washington Post has this report on how Shi'a leaders are trying to educate and mobilize the vote. Here are a few excerpts:
As Iraq's first nationwide elections in more than a generation near, Hamra and other Shiite clergy, perhaps the country's most powerful institution, have led an unprecedented mobilization of the Shiite majority population through a vast array of mosques, community centers, foundations and networks of hundreds of prayer leaders, students and allied laypeople. The campaign has become so pitched that many Iraqis may have a better idea of Sistani's view of the election than what the election itself will decide.
The clergy are advocating elections 100 percent," said Sami Shamousi, the prayer leader of a Shiite community center in downtown Baghdad. "It has become a religious responsibility for us to encourage participation in the elections."
At his worship hall, he has distributed about 200 leaflets printed by the Ghadir Foundation, a community organization that is based in the sprawling slum of Sadr City and is loosely supervised by Sistani and other senior ayatollahs. Stacks of posters with Sistani's portrait were piled in dimly lit rooms, darkened by an electrical outage. On shelves were bundles of leaflets and pamphlets that present questions and answers about the vote: "What are we electing?" and "What does proportional representation mean?"
In a second-floor office sat Sayyid Hashem Awadi, 38, a gaunt cleric in black turban and gray gown who directs the foundation's staff of 30. For 65 days, he said he had been too busy to return to his home in Najaf. "This stage is too critical," he said. "We're afraid of failure."
On his desk was an Arabic-language pamphlet on civil society, a phrase that usually describes a vibrant give-and-take between citizens and their government. The pamphlet, printed by his foundation and emblazoned with a map of Iraq, notes the term was imported from the West. But it adds, "In reality, the crises sweeping our societies force us to seek help though other people's experiences."
Awadi, whose speech shifts effortlessly from Western thought to Islamic principle, nodded his head in agreement. Iraq, he said, was long a militarized society, where in Hussein's days "you either obeyed orders or you are killed." Awadi's vision was a society in which opinions were respected and disputes were "not a reason for killing each other." The way to create that society was through the elections in January, he said, a process in which people's opinions would be respected.
"It's a matter of the people's choice," he said. "What do the people want?"
"Our job and our task is to explain these things," the young cleric went on, raising his voice over the cascading sound of the traffic jam that poured through his window. "There are many questions in the minds of the people."
The Shi'a, of course, are a majority in Iraq and will probably dominate the new parliament, so their enthusiasm is understandable. It'll be interesting to see how they handle the power they will acquire after having been oppressed for so long by the Sunni minority.
RLC
12/07/2004
Constitutional Hand-Me-Down
A wit suggests that we can save the Iraqis a lot of trouble as they embark upon the task of drafting a constitution. He asks, "Why don't we just give them ours? It was written by a lot of really smart guys, it's worked for over 200 years, and we're not using it anymore."
A friend e-mails to tell us that the real reason that we can't have the Ten Commandments in a courthouse is that you cannot post "Thou shalt not steal," "Thou shalt not commit adultery" and "Thou shalt not bear false witness" in a building full of lawyers, judges, and politicians. It creates a hostile work environment.
RLC
12/07/2004
Lose, Lose For Vlad
According to a recent article in The Weekly Standard Putin loses no matter who wins in the Ukraine. Interesting analysis.
RLC
12/07/2004
Regrets
Our apologies to those readers who tried without success to access Viewpoint this afternoon. We regret the world-wide panic which doubtless ensued when millions found themselves unable to receive their daily dose of wit and wisdom. An electrical storm in North Carolina knocked out our server until Bill was able to administer first aid.
RLC
12/07/2004
The Power of the Dollar
Those who might be looking for charitable organizations to which they might contribute this Christmas season, or places to do their Christmas shopping, might find this article at Religious News Service helpful. Bob Knight, director of the Culture and Family Institute, has eliminated the United Way from his gift list and Target stores from his shopping spots. He explains that his decision to stop giving to United Way is due to the charity's refusal to fund the Boy Scouts of America while openly supporting numerous pro-homosexual groups with its money. Here are some excerpts from the article:
"I don't know why people still give to United Way," Knight says. He contends that people are already giving to government bureaucrats by paying taxes, so he asks, "why would you give to a group of private bureaucrats who have decided as a group that the Boy Scouts are worthy of being kicked out of various chapters across the country."
The Scouts had been a long-time beneficiary of United Way funding, until pressure from the homosexual community led to the BSA groups nationwide being cut out because their national organization promotes faith and moral values and prohibits homosexuals from serving as scoutmasters. Since then, at least 50 United Way chapters across the U.S. have excluded the Boy Scouts from a share of their fund-raising drives, claiming the BSA's Christian values are discriminatory.
But it is the apparent discrimination against the Scouts by the United Way that has angered Knight. Although not all the nation's United Way chapters have severed ties with the BSA, he points out that "the national headquarters has done nothing to stop the trend." Meanwhile, a major portion of the money the charity collects is being given to pro-homosexual groups.
[T]he United Way is not the only major U.S. organization that is drawing the pro-family leader's ire. In a recent interview on the Christian Broadcasting Network, he mentioned the recent announcement by Target that the retailer would not be allowing non-profit groups to solicit outside its stores this year. This means the familiar Salvation Army bell ringers will not be able to set up their kettles and collect donations at Target locations this shopping season.
Knight feels people of faith should be outraged over the retailer's actions. "Millions of Christians give Target millions of dollars," he says, "and what have they gotten from Target in return? A lump of coal. I think they ought to be ashamed of themselves, and I think consumers ought to take this into account when they do their Christmas shopping."
"One Salvation Army officer said to me that the Target money that's raised in his community represents 75 percent of the income that he has in that community," said Major George Hood, a spokesman for Salvation Army. "When you begin to strip budgets of 75 percent of a revenue stream, it means that some very difficult decisions will have to be made in those local communities about what they will be able to do during the holidays with families, and what they will be able to do all year long once the Christmas season is over."
Knight is certainly correct in assuming that if people are going to effect change in our society we have to do more than bemoan the cultural deterioration we are witnessing and actually use what tools we have to bring pressure to bear on those who would hasten the slide. One of those tools, perhaps the most effective, is how we spend our money.
Maybe it would be instructive, not only for United Way and Target, but also for those other charities and businesses which are looking on, to see how much of an impact popular dissatisfaction makes at Target's cash registers and United Way's mailbox. If Target takes a hit this year, you can bet that the Salvation Army will be welcome at their competitor's stores and will probably be back at Target next year. As for the United Way, who needs them? It's as easy, and more efficient, to write a check directly to the recipient as it is to go through the middle man.
RLC
12/06/2004
Update on the Fight Against Cancer
Here's some good news from the front of the war on cancer, specifically Leukemia. Leukemia occurs as a result of blood cells, usually white blood cells, mutating and reproducing out of control and crowding other cells to the point that they can't function properly. Treatment often consists of using a drug called Gleevec which binds with an enzyme in cancerous cells thereby interfering with their growth and proliferation. Unfortunately, some of the cancerous leukocytes mutate so fast that the Gleevec can't wipe them out.
Now a new drug has been developed which is able to attach to many of the cells that Gleevec misses:
The new drug is being tested in patients with chronic myeloid leukemia, which affects about 4,400 Americans a year and 10,000 people around the world.
The drug is known by its experimental name BMS-354825. During the trial, also financed by Bristol-Myers, 31 of 36 patients with advanced CML who had not been helped by Gleevec had a complete hematologic response, meaning their bodies stopped producing leukemia cells.
This is a good illustration of why government must not take the profit out of drug R&D by imposing onerous regulations and unreasonable caps. Companies like Bristol-Myers have to have the economic incentive to create these products or else they'll simply stop working on them. It would be nice if we lived in a world where everyone was motivated by love and research had no cost associated with it, but we don't. So perhaps we can live in a world where lawyers can't sue drug manufacturers out of business or cause the manufacturer's insurance premiums to go so high that the average person can't buy the drugs or can't buy their own insurance to pay for the drugs.
RLC
12/06/2004
Can God Do Anything At All?
Evangelical Outpost points us to a blog called
Prosthesis where the question whether God can do the logically impossible is entertained. The answer, apparently, is yes and no.
Dooyeweerdians answer the question "Can God do the illogical?" with "Yes and No." It depends on what is meant by the question. If the question means, "Is it logically possible for God to do the illogical?" then we could just say that that sentence has no meaning. It is like asking if God could create a circle that was so blue that it becomes a square. The Dooyeweerdian says that God created the laws of logic for His creation.
[B]ecause the laws of logic set the limits for what we can conceive, even if God did do the logically impossible, we would not be able to conceive of it. Because God is accommodating to us and because doing the logically impossible would have absolutely no meaning to us....the answer is "No."
However....the question "Can God do the illogical?" might also [be phrased] "might God have made the laws of possibility other than what they are?" The answer to this is "Yes." Since the laws of logic were created for this creation, there isn't any reason to believe that God "could" not have created differently.
All this is based upon the assumption that God created the laws of logic which are therefore contingent upon Him and which He can therefore transcend. However, were He to do so, we could not discern what was happening since we cannot conceptualize outside the framework provided by those laws and would be unaware of any phenomena occurring extra-logically. So God can transcend logic, but we couldn't know He was doing it.
What if the laws of logic are not discretionary, however, but rather are ingrained, like Love and Goodness, into the very nature of God? What if logical laws, like the moral law, are infused into the created order such that any world God creates would be governed by the same logical principles? If God suffuses the creation with his own nature then the laws of logic could not be other than what they are, nor can God violate them without somehow transcending His own nature. It might, then, be quite impossible for God to create a square circle or to create a world in which it would be true to say that God did not create it.
Theologians who maintain that logic is a contingent set of rules created by God generally wish to hold on to a very high view of omnipotence. They wish to be able to say that there are no limits of any kind constraining what God can do. This may be the case, but if God is the sort of Being who can do anything at all theology would seem to be pointless. After all, how can one talk about whether God exists when one of His attributes would be that He can both be and not be at the same time?
RLC
12/06/2004
Freedom is on the March
William Kristol writes in The Weekly Standard that American success in Iraq is and will continue to ramify all across the Middle East and the Arab world:
The sounds one hears emanating from the Arab Middle East are the sounds, faint but unmistakable, of the ice cracking. Though long suppressed and successfully repressed, demands for liberal reform and claims of the right to self-government seem to be on the verge of breaking through in that difficult region.
The key to turning these random sounds of discontent into the beginnings of a symphony of self-government is, of course, success in Iraq. Here, the last month's news--the mainstream media to the contrary notwithstanding--is promising. Bush's reelection victory; the successful offensive in Falluja and the failure of the "Sunni street" to rise up in outrage; the inability of both the terrorists and antidemocratic political forces to deter the Iraqi and American governments from moving ahead with the January 30 elections; the president's willingness to increase U.S. troop levels, and his commitment to victory--all of this enables one to be cautiously optimistic about the prospects in Iraq.
And if Iraq goes well, the allegedly "utopian" and "Wilsonian" dreams of fundamental change in the broader Middle East won't look so far-fetched. Failure in Iraq, it's widely recognized, would be an utter disaster. What's less widely recognized is that the rewards of victory could be considerable. The most obvious and tangible benefits would of course be for the Iraqi people, and secondarily for American geopolitical credibility. But the indirect effects in the Middle East should not be underestimated.
If the Iraqi experiment with democracy is successful what will be the consequences in Iran? Iran is a Shi'a nation living under the cruel dictatorship of the Shi'a mullahs. What will the Iranian masses think and do if and when they see their next door Shi'a brethren breathing in the bracing air of freedom? The very prospect gives the mullahs anxiety attacks. This is why we are witnessing the paradox of Iranian Shi'a assisting the Sunni and Baathist insurgents, who were instrumental in killing a million Iranians in the 1980s, fight against Shi'a Iraqis. The Iranian oppressors are already nervous that there is a free Afghanistan on one border. Place a free Iraq on the other and the chances that they would be able to sustain their crushing theocracy would diminish to almost zero.
Moreover, if Iran liberalizes, Syria will be politically and militarily isolated, and the Baathists there would doubtless be overthrown by a people sick of their cruelty and corruption. A more liberal Saudi Arabia and Egypt would then follow almost inevitably. Freedom, as the President likes to say, is on the march. The despots, tyrants, and other losers know this, and that's why they're fighting with all they have to stop it.
It all hinges on American will in Iraq, but if we are successful, and we will be if we stick with it, the world will be transformed.
RLC
12/05/2004
A Milestone
Today Viewpoint passed the 10,000 hit mark on our traffic counter. This is a very gratifying milestone for us, and Bill and I wish to thank all of our readers for visiting with us and for linking us to your friends. We started this blog last May having no idea how it would fare and have been both surprised and gratified in equal measure with the response.
We know that some of the big blogs get 10,000 hits in a day so we have plenty of room for growth, and we're going to keep working to make our site worth visiting. It's our ambition to post something worth reading every day and we're delighted that so many of you apparently feel that we're succeeding.
Your support means a lot to us and so we extend our sincere thanks to each of you.
Bill and Dick
12/05/2004
'Tis the Season
" 'Tis the season," Richard Neuhaus writes in First Things (subscription required), "to once again complain about the season," and so it is. Neuhaus has in mind specifically complaints about the consumerization and secularization of Christmas which are indeed at once both tedious and moronic. But there's another aspect of the Christmas season which has become as wearisome as it is dependable - the debunking of the Christmas story. It is fashionable in certain quarters to point out this or that difficulty with the Biblical record in order to justify the sneers of urban sophisticates and to discredit the celebrations of those dopey Christians. Rather than focus on the significance of the incarnation of a transcendent God, why He did it and what it means for us today, we're treated instead every Christmas to the semi-scholarly pontifications of journalists and academics who are convinced that it didn't really happen.
Sometimes efforts to cast a shadow over a particular Christian tradition like Christmas are more subtle than others. John Meacham of Newsweek authors an account of the debate over the historicity of the events surrounding Christ's birth which is more respectful of the tradition than some others, but he still seems to make assumptions that irritate.
He seems to assume, for example, that if an event, like the virgin birth, is an article of faith then that excludes it from being historical fact. Meacham states that:
If we assume, for the sake of argument, that the virginal conception is not a fact but an article of faith, there are other explanations for Matthew's and Luke's Nativity accounts.
This sounds as if Meacham believes that the virgin birth can only be one or the other, fact or article of faith, but there's no obvious reason why Christians cannot believe something occurred which did, in fact, occur. Faith which is not a belief in facts is delusion.
He also writes throughout the piece as if what Matthew and Luke were doing in writing their accounts of Jesus' life was composing a good story rather than compiling accurate history. They were concerned, he implies, with presenting a narrative that would make Jesus appear divine in order to persuade people to embrace the new religion begun by his followers. Here are a few examples:
By asserting Mary's virginity, Matthew and Luke are taking the device of the miraculous conception farther than any other Jewish writer had before.
Matthew portrays Mary and Joseph as residents of Bethlehem who were later forced to move north to Nazareth. With a keen dramatic sense, he also adds two stories evoking the memory of God's deliverance ....
Luke's conundrum is just the opposite of Matthew's: how to get Mary and Joseph, who in his Gospel were living in Nazareth in the north, down to Bethlehem in the south.
Setting Jesus' birth at a moment when the princes of this world are exerting temporal power over the people is a deft device....
This is a dangerous way to look at the Gospels for if it is true that the writers were more concerned with salesmanship than historical accuracy then nothing in the Gospels is reliable, and if that's the case Christianity is worthless. There is, however, no reason to accept the view that the Evangelists weren't trying to faithfully record history except the a priori assumption by some scholars that the events they chronicle never really happened.
Meacham also offers arguments from some scholars which are embarrassingly fallacious. An example is this:
Where did the details-of miraculous conception, of birth in Bethlehem, of stars in the sky, shepherds in the night and wise men on a journey-come from? Apparently not from Jesus. John P. Meier, a Roman Catholic priest and professor at Notre Dame, the author of a monumental series, "A Marginal Jew: Rethinking the Historical Jesus," points out that there is no convincing evidence Jesus himself ever spoke of his birth, and neither Mary nor Joseph (who is not a figure in the years of Jesus' public life) appears to have been a direct source.
Meier's dismissal of Jesus as a source is a fallacy logicians call an argument from silence. Because the Gospels don't mention Jesus talking about the circumstances surrounding his birth, the reasoning goes, it's therefore safe to assume that he's not the source of this information. This is silly.
Moreover, how Meier can conclude that Mary is unlikely to have been a direct source is not explained, but one would certainly like to know why she should be ruled out. She was probably in her late teens when Jesus was born and thus in her late forties when he died. She may well have lived another thirty years or more after his death and would have had ample opportunity to discuss with others her memories of Jesus' conception, birth, and childhood. Why discount her?
Meacham finds it strange that there's not more made of the virgin birth in the New Testament:
If the virginal conception were a historical fact...it is somewhat odd that there is no memory of it recorded in the Gospel accounts of Jesus' ministry or in the Acts of the Apostles or in the rest of the New Testament.
Yet it's mentioned by both Matthew and Luke and the latter is the author of the book of Acts. Luke doesn't mention Mary's virginity there, perhaps, because that book was a history of the early church, not a biography of Christ. Why the Gospel writers should have emphasized the unique circumstances of Jesus' conception more than they did is left unexplained. How often does Meacham think it should have been mentioned, anyway? How many mentions would have been sufficient to satisfy him? He goes on to say that:
It is also striking that in parts of the Gospels Mary herself appears unaware of her son's provenance and destiny....If Mary had received Gabriel's message, then she should have known her son was not mad, but the Messiah. And even if she were not around in this story in Mark, had Jesus been born in such extraordinary circumstances, it is logical to assume that those closest to him would have known at least something of it....
Contrary to the interpretation Meacham puts on the apparent surprise Mary and the disciples continually experienced at Jesus' words and deeds, these stories strike our ear as profoundly true to human nature and experience. It's often the case that even though we know something is true we're surprised when we encounter evidence of it, and the evidence is often not even recognized as such until well after the event.
It may be that when the angel announced to Mary that she had been chosen by God to bear a son that she neither recognized this being as an angel at the time nor understood at the time the full significance of what she was being told. She may have thought in her youthful naivete that she'd been visited by a prophet and never really grasped the astonishing import of his words until much later, if at all. Even when she found herself inexplicably pregnant she might have never realized that the child she was carrying was the Son of God. It would've been easy to push all these things to the back of her mind as the years went by and the daily issues of life pressed upon her, especially if subsequent events never gave her any reason to recall them.
Meacham also seems to accept the unfortunate opinion of skeptics that:
[A]lmost nothing in Luke's story stands up to close historical scrutiny; Brown finds it "dubious on almost every score." Augustus conducted no global census, and no more local one makes sense in Luke's time frame.
We don't profess to be Biblical archeologists, but we have to wonder how Meacham and Brown handle the scholarship which suggests that there was indeed a census about 6 or 7 B.C., the time period when most conservative scholars place Jesus' birth. To say, moreover, that Augustine conducted no global census is a bit of a red herring. The wording in the gospels would have referred to the Roman empire, not the globe, and it is known from Josephus, the ancient Jewish/Roman historian, that such a census was indeed conducted around 6 or 7 A.D. and that these counts occurred about every fourteen years. That would have placed an earlier enumeration at around 6 or 7 B.C. or just about the time that Luke suggests.
As Viewpoint has discussed in earlier posts (see here for example), the problem that scholars have with the virgin birth is really a problem that they have with miracles in general. They just can't bring themselves to believe either that God works that way or that there even is a God to perform a miracle in the first place.
If the latter belief is true, of course, then there is no point in talking about Christmas at all, and if the former position is true, that God doesn't intervene in human history, then not only was there no virgin birth, but there was also no Resurrection. If neither of these events actually occurred then the Bible is completely untrustworthy, and we have no particular reason to think that God cares how we live nor any reason to think that there is life after death.
The significance of Christmas, and of the Virgin birth, is that if these momentous events really did happen then there is a basis for a wonderful hope that life has meaning and that we are not all alone in the cosmos. There is reason to believe that love is better than hate, that altruism is better than egoism, that might does not make right, and that each of us is cherished beyond measure. Christmas means that God cared enough to join us in our existential predicament so that we may ultimately enjoy Him forever. This means that we are not just dust in the wind but rather that we are truly important, that we have dignity and value in the eyes of God.
We don't wish to sound as though we're critical of the entire Newsweek article. There are sections where Meacham is to be applauded. His conclusion, for instance, is excellent:
A man with no human father, a king who died a criminal's death, a God who assures us of everlasting life in a world to come while the world he made is consumed by war and strife: Christianity is a religion of perplexing contradictions. To live an examined faith believers have to acknowledge those complexities and engage them, however frustrating it may be. "We are in a world of mystery, with one bright Light before us, sufficient for our proceeding forward through all difficulties," wrote John Henry Newman, the great Victorian cleric whose intellectual journey led him from the Anglican priesthood to the Roman Curia. "Take away this Light and we are utterly wretched-we know not where we are, how we are sustained, what will become of us, and of all that is dear to us, what we are to believe, and why we are in being." The Christmas star is just one such light; there are others. Whatever our backgrounds, whatever our creeds, many of us are in search of the kind of faith that will lead us through the darkness, toward home. In Luke, the angelic host hails the Lord and then says: "on earth peace, good will toward men"-a promise whose fulfillment is worth our prayers not only in this season, but always.
Just so, but the only faith which will lead us through the darkness is one based upon truth and upon something beyond ourselves and our world. Take away the truth of the Gospel accounts of Jesus' birth and death and all that is left is darkness...forever.
RLC
12/05/2004
Diversoids
Much has been written about the intellectual and ideological monoculture of today's universities. Academia is eager to celebrate diversity in all things save political opinion. University faculties are overwhelmingly liberal and the professoriat sees it as their professional responsibility to do all they can to proselytize their students.
A recent article in The Economist has some interesting things to say about this state of affairs.
Tom Wolfe's new novel about a young student, I am Charlotte Simmons, is a depressing read for any parent. Four years at an Ivy League university costs as much as a house in parts of the heartland - about $120,000 for tuition alone. But what do you get for your money? A ticket to "Animal House".
In Mr Wolfe's fictional university the pleasures of the body take absolute precedence over the life of the mind. Students "hook up" (i.e. sleep around) with indiscriminate zeal. Brainless jocks rule the roost, while impoverished nerds are reduced to ghost-writing their essays for them. The university administration is utterly indifferent to anything except the dogmas of political correctness (men and women are forced to share the same bathrooms in the name of gender equality). The Bacchanalia takes place to the soundtrack of hate-fuelled gangsta rap.
Mr Wolfe clearly exaggerates for effect (that's kinda, like, what satirists do, as one of his students might have explained). But on one subject he is guilty of understatement: diversity. He fires off a few predictable arrows at "diversoids" - students who are chosen on the basis of their race or gender. But he fails to expose the full absurdity of the diversity industry.
Academia is simultaneously both the part of America that is most obsessed with diversity, and the least diverse part of the country. On the one hand, colleges bend over backwards to hire minority professors and recruit minority students, aided by an ever-burgeoning bureaucracy of "diversity officers". Yet, when it comes to politics, they are not just indifferent to diversity, but downright allergic to it.
The likelihood of much changing in universities in the near future is slim. The Republican business elite doesn't give a fig about silly academic fads in the humanities so long as American universities remain on the cutting edge of science and technology. As for the university establishment, leftists are hardly likely to relinquish their grip on one of the few bits of America where they remain in the ascendant. And that is a tragedy not just for America's universities but also for liberal thought.
It's worth reading the entire piece.
RLC
12/04/2004
Manipulating the Election With Oil?
PowerLine casts a suspicious eye at the recent fluctuation of oil prices and asks cui bono. Their suspicions are understandable. Prior to the election the price of oil rose steadily from $35 a barrel last spring to over $55 a barrel at just around the time of the election. Since the election the price rise has reversed course and is now at about $43. What's causing this fluctuation which seems to be timed so closely to our election? Power Line considers two suspects:
There have been rumors that speculators, including George Soros, tried to drive up the price of oil in hopes of helping John Kerry. I know of no evidence to support that suspicion. But apart from Mr. Soros, what about the Arab states? Is there any doubt that the Saudi royal family would have preferred to see Kerry in the White House, and an end to President Bush's campaign to bring democracy to the Middle East? The bare minimum one can say is that the Saudis failed to follow through on their pledge to keep oil prices down.
How much of a conspiracy theorist does one have to be to wonder whether some combination of forces, inside or outside of the Arab world, tried to influence our Presidential election by allowing or forcing prices to rise during the fall? And has anyone in the mainstream media, with its alleged investigatory resources, shown any interest in finding out why oil prices seem to have risen and fallen in synchrony with the American campaign season?
It's not likely. If the otherwise supine MSM is going to put their nose to the trail they'll have to first suspect that somehow George Bush is implicated in some hanky-panky here. Otherwise, they're not interested. If there were even a whiff of suspicion of Bush, however, the media would be thrown into a frenzy, elbowing each other in the ribs in their rush to "get to the bottom of the story". Even old Dan Rather would be mustered back into the lists and soon be hot on the scent. That is, just as soon as he could get back from Texas where he's been busy proving that those National Guard memos were true in what they allege even if they were complete fabrications.
RLC
12/04/2004
Eurabia
The collapse of European multiculturalism is proceeding apace. This article from Times Online in the United Kingdom makes it clear that all the old verities of liberal tolerance and the need to celebrate ethnic and religious diversity are crumbling like dry mud under the pressures of an unassimilated Islamic population which bids fair to transform once Christian Europe into Eurabia within a generation.
Richard John Neuhaus in the current edition of First Things (subscription required) quotes Islamic scholar Bernard Lewis as saying that by the end of this century, if not before, Europe will be part of the Arab West. Former European Union commissioner Frits Bolkstein of the Netherlands states that if Lewis is right "the liberation of Vienna in 1683 (from invading Turks) will have been in vain". Within a decade several major European cities will be majority Muslim, and if they are still democratic they will doubtless be governed by Muslims. What Islam couldn't accomplish in 1683 by the sword it will succeed in accomplishing through immigration and fecundity.
One might be a little less distressed by the prospect of an Islamic Europe if one could find some evidence somewhere in history that Islamic rule would be good for Europeans, and that an Islamic Europe would be good for America. Unfortunately, Muslims have a run up a pretty dismal record of governance over the centuries, and one is inclined to think that the future under a Muslim caliphate in Europe would be an unmitigated disaster for the world.
There are perhaps several ironies in all of this, but surely one is that in its eagerness to repudiate the fervent Christianity of an earlier age and to embrace the sophisticated secularism of modernity, Europeans are falling like overripe fruit into the hands of the most fanatical religionists on the face of earth. The world, it appears, abhors a religious vacuum. Sweep one set of dogmas out of the house and another will immediately rush in to fill the void. The last one hundred years have seen this process repeated several times. First, Christianity died of spiritual inanition and was replaced by communism and fascism. These were defeated in WW II and were replaced by an already effete secular materialism which lacks the moral will to withstand the contemporary onslaughts of a vigorous Islamism that believes itself to be in the ascendent.
Perhaps the entire future of Europe will be determined by how it reacts to this challenge in the next few years.
RLC
12/04/2004
Whither the Democrats
Peter Beinart, writing for The New Republic Online, offers us what may be one of the most important post-election analyses of the Democrat Party's future. His essay is a rich pastiche of history, prescription, and prognostication. Distilled to its essence, Beinart's argument is that Michael Moore and MoveOn.org not only do not represent the Democratic Party but have exerted a powerfully dysgenic influence upon it and need to be marginalized. Following are just a few excerpts from part I of a two-part article:
On January 4, 1947, 130 men and women met at Washington's Willard Hotel to save American liberalism. A few months earlier, in articles in The New Republic and elsewhere, the columnists Joseph and Stewart Alsop had warned that "the liberal movement is now engaged in sowing the seeds of its own destruction." Liberals, they argued, "consistently avoided the great political reality of the present: the Soviet challenge to the West." Unless that changed, "In the spasm of terror which will seize this country ... it is the right--the very extreme right--which is most likely to gain victory."
American liberalism, as defined by its activist organizations, remains largely what it was in the 1990s--a collection of domestic interests and concerns. On health care, gay rights, and the environment, there is a positive vision, articulated with passion. But there is little liberal passion to win the struggle against Al Qaeda--even though totalitarian Islam has killed thousands of Americans and aims to kill millions; and even though, if it gained power, its efforts to force every aspect of life into conformity with a barbaric interpretation of Islam would reign terror upon women, religious minorities, and anyone in the Muslim world with a thirst for modernity or freedom.
When liberals talk about America's new era, the discussion is largely negative--against the Iraq war, against restrictions on civil liberties, against America's worsening reputation in the world. In sharp contrast to the first years of the cold war, post-September 11 liberalism has produced leaders and institutions--most notably Michael Moore and MoveOn--that do not put the struggle against America's new totalitarian foe at the center of their hopes for a better world. As a result, the Democratic Party boasts a fairly hawkish foreign policy establishment and a cadre of politicians and strategists eager to look tough. But, below this small elite sits a Wallacite grassroots that views America's new struggle as a distraction, if not a mirage. Two elections, and two defeats, into the September 11 era, American liberalism still has not had its meeting at the Willard Hotel. And the hour is getting late.
Kerry was a flawed candidate, but he was not the fundamental problem. The fundamental problem was the party's liberal base, which would have refused to nominate anyone who proposed redefining the Democratic Party in the way the ADA did in 1947. The challenge for Democrats today is not to find a different kind of presidential candidate. It is to transform the party at its grassroots so that a different kind of presidential candidate can emerge. That means abandoning the unity-at-all-costs ethos that governed American liberalism in 2004. And it requires a sustained battle to wrest the Democratic Party from the heirs of Henry Wallace. In the party today, two such heirs loom largest: Michael Moore and MoveOn.
Moore views totalitarian Islam the way Wallace viewed communism: As a phantom, a ruse employed by the only enemies that matter, those on the right. Saudi extremists may have brought down the Twin Towers, but the real menace is the Carlyle Group. Today, most liberals naively consider Moore a useful ally, a bomb-thrower against a right-wing that deserves to be torched. What they do not understand is that his real casualties are on the decent left. When Moore opposes the war against the Taliban, he casts doubt upon the sincerity of liberals who say they opposed the Iraq war because they wanted to win in Afghanistan first. When Moore says terrorism should be no greater a national concern than car accidents or pneumonia, he makes it harder for liberals to claim that their belief in civil liberties does not imply a diminished vigilance against Al Qaeda.
Moore is a non-totalitarian, but, like Wallace, he is not an anti-totalitarian. And, when Democratic National Committee Chairman Terry McAuliffe and Tom Daschle flocked to the Washington premiere of Fahrenheit 9/11, and when Moore sat in Jimmy Carter's box at the Democratic convention, many Americans wondered whether the Democratic Party was anti-totalitarian either.
After the defeats of 1994, 2000, 2002, and 2004 it may be appropriate to wonder whether the Democratic Party is headed the way of the passenger pigeon. A lot of people are asking what the party has to do to recover. Beinart's article is a good place to begin coming up with an answer. He closes with this:
[D]espite these differences, Islamist totalitarianism--like Soviet totalitarianism before it--threatens the United States and the aspirations of millions across the world. And, as long as that threat remains, defeating it must be liberalism's north star....If the struggles for gay marriage and universal health care lay rightful claim to liberal idealism, so does the struggle to protect the United States by spreading freedom in the Muslim world. It, too, can provide the moral purpose for which a new generation of liberals yearn.
The problem for the Democrats is that much of their energy and funding flow from their anti-war base. If the Democrats follow Beinart's advice they'll alienate a large segment of the people who give the party its distinctiveness. It would be as if Republicans suddenly became a pro-choice party.
Moreover, if the Democrats dress up like Republicans what incentive would there be for voters to elect them rather than Republicans? This is the root of the debate that's beginning in the Democratic party in the wake of November 2nd. Should they move further to the left and emphasize their differences with Republicans so that the voters have a clear choice, or should they move toward the right and blurr their differences so that elections become little more than popularity or beauty contests, like campaigns for student council president or Homecoming Queen?
The Democrats are in a tough spot, but so are conservative voters. If the Democrats move leftward that would be good for the Republican party since it would marginalize the Democrats with the American electorate, but it would be bad for conservatives because a Democrat shift to the nether regions of the left would create a vacuum in the center that Republicans would rush to fill in order to seize the political territory being abandoned by their opponents. Republicans would not only secure their hold on power for the next two generations, much like the Democrats did from FDR to LBJ, but the party would inevitably become more liberal.
Indeed, a pro-military, pro-choice, big government Republican party would be pretty much indistinguishable from the Harry Truman, Scoop Jackson, John Kennedy Democrats of the 1950s and 1960s. If the Democrats continue to make love with Michael Moore, George Soros, and MoveOn.org look for Rudy Giuliani, or someone like him, to be the Republican nominee in 2008.
RLC
12/03/2004
World War III
Deroy Murdock at NRO has an excellent column that captures in a brief space the essence of the nature of the struggle we are in against the Islamist menace. Murdock amasses the evidence for viewing this conflict as a world war (although he himself doesn't use the term) and closes with this:
As Andrew Higgins chillingly related in the November 22 Wall Street Journal, two days after Van Gogh's death, Islamists aimed their knives at Dutch parliamentarian Geert Wilders, a critic of open immigration. They posted his picture on line beside this message: "The punishment is beheading, and the reward for doing it is paradise."
Moderation against such fanaticism is inconceivable. Fundamentalist Islam must be transcended from within while militant Islam must be vanquished from without. Victory cannot come too soon.
Until then, Geert Wilders [A Dutch politician whose life has been threatened by Islamists] grasps the stakes. "Bush was totally correct," he phoned Higgins while dashing between safe houses on the advice of police. "This is war, a world-wide war."
We are indeed engaged in World War III and the sooner our European and Democratic brethren rouse themselves from their liberal slumbers the sooner we may turn the corner in the battle.
RLC
12/03/2004
Maybe They Don't Know Any Better
Eruptions of the pathological hatred endemic to North America's left-wing continue to suppurate on our body politic. Several of the signs touted recently by Canadian protestors in Ottawa sicken the stomach. Go here and click on the photos to enlarge.
By the way, is the sign that shows Bush in the cross-hairs being carried by a Muslim? Just asking.
RLC
12/03/2004
Mosul
Strategy Page gives us this take on the fighting in Mosul:
November 29, 2004: Military and police operations south of Baghdad and up north in Mosul continue. The government is convinced that many Sunni Arab religious leaders have joined with anti-government forces and allowed their mosques to be used as bases for gunmen and terrorists, and is raiding mosques suspected of supporting violence. In Fallujah, 60 of 100 mosques in the city were found to be used for supporting anti-government forces. Since many mosques are large, walled, complexes, they lend themselves to being military bases. Technically, this sort of use is forbidden under Islam, but in times of unrest in Iraq, mosques frequently become centers of military activity. So the government has dropped any pretense of mosques being off-limits. As a result, mosques are now regularly being raided. In southern Baghdad, a mosque was found to house a suicide car bomb workshop, which had seven cars rigged and ready to go. That's a weeks worth of car bomb attacks in Baghdad.
In Mosul, the battle is between the Iraqi security forces and the Sunni Arab terrorists. In the last ten days, about fifty Iraqi soldiers and policemen have been killed, often executed, by Sunni Arab terrorists. Unlike Fallujah, the Sunni Arab gunmen are not doing a "stand and fight," but rather a "hit and run." But they need places to sleep and store their weapons. American and Iraqi intelligence efforts are closing down on these. More and more Kurds, and other non-Arab minorities, are being recruited into the police and army in Mosul. While this angers the Sunni Arabs up there, the non-Arab troops are more persistent, and speak Arabic. As more gunmen are arrested, interrogations provide more information on the anti-government groups. There was also a lot of information, on Mosul rebel groups, obtained from gunmen and documents captured in Fallujah.
Meanwhile the defeatist MSM concentrates on the downside as though that were the only side there was to report. Even when they do report a success they invariably follow it with a "but...". No one wants to be so optimistic as to be blinded to reality, but neither do most people want the media to behave as if the dark side is all there is, especially when there is so much good occurring in both Iraq and Afghanistan.
Pessimism is the mindset of losers and failures and it is particularly common in the American media. Negativism is a corrosive acid that eats away at a group or a nation demoralizing them and sapping their confidence. No athletic coach, no businessman, no general, no president, and no nation ever accomplished anything great by constantly reminding themselves of the reasons why something couldn't be done. Lots of people, however, have failed because they were fixated on the obstacles, because they couldn't, or wouldn't, envison success.
RLC
12/02/2004
Three Cheers for the New York Times
Last Sunday's Meet the Press featured a panel of prominent Christian spokesmen discussing religion in America. It was a bit surprising that the panel included Al Sharpton, and it was a bit disappointing that Jerry Falwell was more overbearing and combative than he needed to be. The others on Tim Russert's panel, Jim Wallis of Sojourners and Richard Land, president of the Southern Baptist Convention Ethics and Religious Liberty Commission, comported themselves well, but Falwell and Sharpton were, each in his own way, less than what one would have hoped. I wondered why, given all of the outstanding evangelical thinkers out there, the networks always seem to draw on the same cast of characters when they want someone to speak on behalf of Christianity.
Apparently, David Brooks of the New York Times thought the same thing. He has a remarkable piece on the evangelical he would most like to see on television instead of the usual lineup of Falwellians and Robertsonians, and various clergy who are in one way or another controversial or disaffected. You'll probably think his column (free subscription required) is the more remarkable because Brooks himself is Jewish.
Since our readers may not have the time to fill out the subscription form we offer the Brooks column to you here:
Tim Russert is a great journalist, but he made a mistake last weekend. He included Jerry Falwell and Al Sharpton in a discussion on religion and public life.
Inviting these two bozos onto "Meet the Press" to discuss that issue is like inviting Britney Spears and Larry Flynt to discuss D. H. Lawrence. Naturally, they got into a demeaning food fight that would have lowered the intellectual discourse of your average nursery school.
This is why so many people are so misinformed about evangelical Christians. There is a world of difference between real-life people of faith and the made-for-TV, Elmer Gantry-style blowhards who are selected to represent them. Falwell and Pat Robertson are held up as spokesmen for evangelicals, which is ridiculous. Meanwhile people like John Stott, who are actually important, get ignored.
It could be that you have never heard of John Stott. I don't blame you. As far as I can tell, Stott has never appeared on an important American news program. A computer search suggests that Stott's name hasn't appeared in this newspaper since April 10, 1956, and it's never appeared in many other important publications.
Yet, as Michael Cromartie of the Ethics and Public Policy Center notes, if evangelicals could elect a pope, Stott is the person they would likely choose. He was the framer of the Lausanne Covenant, a crucial organizing document for modern evangelicalism. He is the author of more than 40 books, which have been translated into over 72 languages and have sold in the millions. Now rector emeritus at All Souls, Langham Place, in London, he has traveled the world preaching and teaching.
When you read Stott, you encounter first a tone of voice. Tom Wolfe once noticed that at a certain moment all airline pilots came to speak like Chuck Yeager. The parallel is inexact, but over the years I've heard hundreds of evangelicals who sound like Stott.
It is a voice that is friendly, courteous and natural. It is humble and self-critical, but also confident, joyful and optimistic. Stott's mission is to pierce through all the encrustations and share direct contact with Jesus. Stott says that the central message of the gospel is not the teachings of Jesus, but Jesus himself, the human/divine figure. He is always bringing people back to the concrete reality of Jesus' life and sacrifice.
There's been a lot of twaddle written recently about the supposed opposition between faith and reason. To read Stott is to see someone practicing "thoughtful allegiance" to scripture. For him, Christianity means probing the mysteries of Christ. He is always exploring paradoxes. Jesus teaches humility, so why does he talk about himself so much? What does it mean to gain power through weakness, or freedom through obedience? In many cases the truth is not found in the middle of apparent opposites, but on both extremes simultaneously.
Stott is so embracing it's always a bit of a shock - especially if you're a Jew like me - when you come across something on which he will not compromise. It's like being in "Mr. Rogers' Neighborhood," except he has a backbone of steel. He does not accept homosexuality as a legitimate lifestyle, and of course he believes in evangelizing among nonbelievers. He is pro-life and pro-death penalty, even though he is not a political conservative on most issues.
Most important, he does not believe truth is plural. He does not believe in relativizing good and evil or that all faiths are independently valid, or that truth is something humans are working toward. Instead, Truth has been revealed. As he writes:
"It is not because we are ultra-conservative, or obscurantist, or reactionary or the other horrid things which we are sometimes said to be. It is rather because we love Jesus Christ, and because we are determined, God helping us, to bear witness to his unique glory and absolute sufficiency. In Christ and in the biblical witness to Christ God's revelation is complete; to add any words of our own to his finished work is derogatory to Christ."
Politicians, especially Democrats, are now trying harder to appeal to people of faith. But people of faith are not just another interest group, like gun owners. You have to begin by understanding the faith. And you can't understand this rising global movement if you don't meet its authentic representatives.
Not Falwell, but Stott.
It may be years before we again get to see such a positive piece about an evangelical Christian theologian in the pages of the New York Times. Indeed, we wonder how many Times readers will be canceling their subscriptions because such an overtly sympathetic essay about such a manifestly fine Christian was allowed to grace its op/ed page.
RLC
12/02/2004
The Ohio Vote
Interested in the status of the Ohio vote count? Rich Lowery has a good article at National Review Online. Here's part of it:
The conspiracy theorists focus on Franklin County, home of the heavily Democratic city of Columbus. They allege, among other things, that long lines there on Election Day were a cagey tactic to keep blacks from voting. It just happens that Anthony is chairman of the Franklin County Board of Elections and also chairman of the Franklin County Democratic party. "I am a black man," he told the Columbus Dispatch. "Why would I sit there and disenfranchise voters in my own community?" Good question.
[Jesse] Jackson and others complain that not enough of the roughly 155,000 provisional ballots - ballots cast by voters who might or might not be legitimate registered voters - are being counted. So far, an ample 76 percent of the provisional ballots have been ruled valid, roughly the same rate as in 2000. A provisional ballot isn't counted when the person casting it wasn't really registered to vote, voted in the wrong precinct or - more rarely - voted twice. Ohio's standards for counting provisional ballots are entirely reasonable. Indeed, they are the same as in such liberal strongholds as New York, Washington, D.C., and Massachusetts.
The die-hards also focus on punch-card ballots, which featured prominently in the Florida 2000 controversy and aren't counted if there's an over-vote (i.e., both Bush and Kerry are punched) or an under-vote (i.e., neither is clearly punched). In any election, there is a small percentage of both. Here, Ohio's performance has improved over 2000. Four years ago, out of 4.9 million votes cast, 98,000 were invalid because of over-votes or under-votes. This year, there were more total votes, 5.5 million, but only 93,000 over-votes or under-votes.
It's still possible, believe it or not, that John Kerry could win the election. We'll know by next week. I can't imagine anything, short of another 9/11, that would rock this country more than Ohio finding that John Kerry actually garnered more votes than George Bush. For one thing, all those Hollywood types who moved abroad in the wake of November 2nd would all be coming back again. That prospect alone should be enough to stop the count.
RLC
12/02/2004
Philosophical Confusion
The normally lucid philosopher John Searle gets himself turned all cattywumpus when it comes to God:
"For us", he writes in Mind, Language and Society, "if it should turn out that God exists, that would have to be a fact of nature like any other. To the four basic forces in the universe--gravity, electromagnetism, weak and strong nuclear forces--we would add a fifth, the divine force. Or more likely, we would see the other forces as forms of the divine force. But it would still be all physics, albeit divine physics. If the supernatural existed, it too would have to be natural."
Among the attributes which comprise our concept of God is transcendence. God is the creator of physics, not a part of it. Searle is saying, in effect, that if a transcendent being exists then that being is not transcendent. This is what both philosophers and laymen call nonsense.
Searle is in a tough spot. He cannot bring himself to admit the possibility that the universe is the created product of an intelligent being which exists apart from that which He created, but neither can he deny the possibility that God exists. So he's reduced to announcing that should God exist, He wouldn't really be God. This is the sort of claim that gives philosophy a bad reputation.
Thanks to The Philosophers' Magazine Online's Daily Philosophical Quotation for the tip.
RLC
12/02/2004
The Triangle of Death
There's a good overview of the ongoing battle in the "Triangle of Death" by W. Thomas Smith, Jr. at National Review Online. Smith updates us on what's happening in this region south of Baghdad and how this assault differs from the battle for Fallujah.
RLC
12/02/2004
Rebuilding Fallujah
Here's anInteresting article on who, exactly, is getting the contracts for rebuilding Fallujah and the rest of Iraq. Two clues. The answer will disappoint the left, and it's not Halliburton:
Iraqi reconstruction is hitting a decisive phase as the Baghdad-based Project and Contracting Office drives for 1,000 project starts by year's end. The PCO wants to establish a tone of success before elections Jan. 31 by giving local Iraqi contractors fast-start projects, especially in hot spots like Fallujah.
The surge in starts-873 as of Nov. 1 and up 24% from Oct. 7-is being achieved in part because months of preparations are hitting the construction phase. But it also is happening because the PCO has rejiggered the schedule to push small, fast projects up the calendar and award local firms the work.
"It's mostly Iraqis," said Charles Hess, director of the PCO, in a telephone interview Nov. 18 from Baghdad. "We had to do that in response to the security situation to avoid having a large expatriate presence on the ground. We use U.S. design-build contractors to shape the more complicated issues we brought them here to help us with....They don't need to be worrying about a $50,000 school when they should be working on a $500-million gas combustion generator in an undeveloped oilfield."
The strategy has been evolving since last summer when negotiations ended major fighting in Najaf, Samarra and Baghdad's Sadr City neighborhood. Fastpaced reconstruction drives there have become the model for the effort going forward.
In Najaf, 25 projects were completed in two months, including rehabilitation of the main market, sewer and waterline repair, health clinic upgrades, as well as local clean-ups and road repairs.
Similar efforts, the article goes on to say, are beginning now in Fallujah. Iraq is being rebuilt largely by Iraqis who are getting the jobs and receiving the paychecks.
Our question, however, is how did the evil Dick Cheney allow these contracts to slip from the grasping fingers of his cronies at Halliburton? Maybe this story is just another Karl Rove-inspired sham to cover-up the real plot to enrich friends of the administration at the expense of the American taxpayers and the poor Iraqis. We hear MoveOn.org will be on the case as soon as they're finished exposing how Bush stole the election in Ohio.
RLC
12/02/2004
Implacable Hatred
Andrew Sullivan mentions, in somewhat disapproving tones, articles by Chuck Colson and Pat Buchanan who address two different aspects of the war Islam is waging upon the West. Colson believes that our decadent culture with its obsessions with sex, both hetero and homo, does nothing so much as inspire the Islamists to redouble their efforts to slaughter us and to convince them that they are pleasing Allah by doing so. Colson states that:
We must be careful not to blame innocent Americans for murderous attacks against them. At the same time, let's acknowledge that America's increasing decadence is giving aid and comfort to the enemy. When we tolerate trash on television, permit pornography to invade our homes via the internet, and allow babies to be killed at the point of birth, we are inflaming radical Islam.
Radical Islamists were surely watching in July when the Senate voted on procedural grounds to do away with the Federal Marriage Amendment. This is like handing moral weapons of mass destruction to those who use America's decadence to recruit more snipers and hijackers and suicide bombers.
One vital goal of the war in Iraq, and the war against terrorism, is to bring democracy to the heart of the Islamic world. Our hope is to make freedom so attractive that other Muslim countries will follow suit. But when radical Islamists see American women abusing Muslim men, as they did in the Abu Ghraib prison, and when they see news coverage of same-sex couples being "married" in U.S. towns, we make our kind of freedom abhorrent-the kind they see as a blot on Allah's creation.
Like Colson's, the column by Pat Buchanan should be read in its entirety. It includes some interesting information about Dutch filmmaker Theo van Gogh and his murder and concludes with this:
Undeniably, Islam is rising. And, like all rising faiths, it is intolerant. Disbelieving that all religions are equal - "There is one God, Allah, and Mohammed is his Prophet" - Islam does not believe all faiths should be treated equally. Why should they be? If one has God's revealed truth, why should one tolerate lies that lead to the damnation of the faithful?
In its new constitution, the European Union has declared Christianity a dead relic. What Islam is saying - with its militancy, its soaring birth rate, it steady replacement of dying Europeans with young Muslim immigrants - is: "Christianity may be your past, but we are your future." My money's on the true believers.
There's one crucial thing Americans and Europeans must understand about the Islamists but evidently not all of us do. They are not going to be mollified by tossing a little foreign aid their way or even by a revival of traditional sexual morality. There is a deep, chronic hatred for the West ingrained in the Muslim psyche and in Arab culture. The hatred grows firstly out of their conviction that God Himself despises us for our cultural depravity and that He is eager for us to be expunged from the face of the earth. They detest us secondly because of our support for the Israeli people whom they hate with more ferocity than they can summon even for us. Thirdly, they loathe us because of their jealousy. When they reflect that they, a once great and proud people who adhere fervently to the one true religion, are living in abject misery and impotence while the wicked infidels skip happily from one success to the next, disdaining God and his prophet, it drives them to acts of horrific violence and madness.
Their spokesmen have been boldly declaring for decades that they will never stop hating or killing us until they have succeeded in destroying both Israel and Western culture and have subjected all non-Muslims either to the sword or to dhimmitude (second class subservience to Islamic law).
We have three alternatives which might mitigate this intolerable state of affairs. We can commit national suicide by every one of us taking a draught of cyanide-laced kool-aid. Or we can commit genocide by bombing the Muslim world forward into the stone age. Or we can do what President Bush is attempting to do and drag the Muslim world kicking and screaming into the modern era. The first option is rather unattractive, the second is morally repugnant, and the third is not guaranteed success. Indeed, the left in this country is working hard to insure that it doesn't succeed. Yet, it is our only viable hope for avoiding endless war and endless terror.
RLC
12/01/2004
The Continuing Assault on Life
Hugh Hewitt tips us to the ongoing erosion of the right to life. The Netherlands is currently debating whether it should soon be permissible for doctors to arrogate to themselves the legal right to kill children up to the age of twelve if they deem them to be in terrible pain and terminally ill. Parents' wishes will, of course, be considered, but the ultimate decision rests with doctors. Previously, Dutch law only allowed for euthanasia of patients older than twelve.
The following is the first part of an article describing the Groningen Protocol, a set of guidelines for an experimental policy allowing child euthanasia.
AMSTERDAM, Netherlands - Four times in recent months, Dutch doctors have pumped lethal doses of drugs into newborns they believe are terminally ill, setting off a new phase in a growing European debate over when, if ever, it's acceptable to hasten death for the critically ill. Few details of the four newborns' deaths have been made public. Official investigations have found that the doctors made appropriate and professional decisions under an experimental policy allowing child euthanasia that's known as the Groningen University Hospital protocol.
But the children's deaths, and the possibility that the protocol will become standard practice throughout the Netherlands, have sparked heated discussion about whether the idea of assisting adults who seek to die should ever be applied to children and others who are incapable of making, or understanding, such a request.
"Applying euthanasia to children is another step down the slope in this debate," said Henk Jochemsen, the director of Holland's Lindeboom Institute, which studies medical ethics. "Not everybody agrees, obviously, but when we broaden the application from those who actively and repeatedly seek to end their lives to those for whom someone else determines death is a better option, we are treading in dangerous territory."
The Dutch debate is being closely watched throughout the continent. Belgium has laws similar to those in the Netherlands, and a bill permitting child euthanasia is before its Parliament. No date has been set for debate.
Great Britain is considering legalizing assisted suicide for the terminally ill, amid reports that doctors already may be helping thousands of patients to die each year.
"Assisted dying is a fact," said Hazel Biggs, the director of medical law at the University of Kent, who's about to publish a report estimating the number of assisted deaths in Britain at 18,000 annually. "We have to regulate it, to ensure that vulnerable people are being protected."
Under the Groningen protocol, if doctors at the hospital think a child is suffering unbearably from a terminal condition, they have the authority to end the child's life. The protocol is likely to be used primarily for newborns, but it covers any child up to age 12.
Hewitt asserts that, "There are three kinds of people in the world: Those who will react with horror and alarm to this story; those who will applaud it; and those who will shrug it off as of no interest to them. I am uncertain which of the latter two groups is in worse moral condition."
The crucial question here is what safeguards are in place to insure that the policy won't gradually evolve to eventually permit euthanasia of children born to poor families or emotionally distraught mothers or children whose prospects are otherwise bleak? How will doctors be prevented from killing children whose lives they simply deem to be insufficiently pleasant?
The trend here is very disturbing, not less so because the motives for legalizing child euthanasia seem so compassionate.
RLC
12/01/2004
De-Spinning the No-Spin Zone
Captain Ed deconstructs Bill O'Reilly's recent editorial defending Dan Rather here. O'Reilly sometimes gives the impression of a man who takes bizarre positions simply to make himself noticed. The utter vacuity of his defense of Rather leaves little room for any other conclusion. Excerpts from O'Reilly are in italics:
Bill O'Reilly issues a scathing editorial on all those who dared to criticize Dan Rather over the forgeries used in the 60 Minutes story on George Bush's Air National Guard service. According to O'Reilly, Rather's torment at the hands of critics using (gasp!) the First Amendment to speak out against him shows that the American system of innocent until proven guilty has been utterly discarded. What a load of horse puckey.
The ordeal of Dan Rather goes far beyond the man himself. It speaks to the presumption of guilt that now rules the day in America. Because of a ruthless and callow media, no citizen, much less one who achieves fame, is given the benefit of the doubt when it comes to allegations or personal attacks. The smearing of America is in full bloom.
The presumption of innocence relates to criminal proceedings, Bill, not media criticism. Criticism doesn't equate to legal action, and the cure is either countercriticism -- which CBS News and Rather apologists delivered in spades -- or admitting the obvious: the documents were forgeries and CBS screwed up. To this date, Rather has only done the former.
That smear came on the heels of the "Swift boat" attacks on John Kerry, an ordeal that may have cost him the election. While some of the Vietnam vets had valid points, more than a few of the accusations against Kerry were simply untrue.
We hear this a lot, but no one who makes that suggestion ever comes up with a single argument from the Swiftvets that was proven false, let alone "more than a few". O'Reilly doesn't back this up, either, making himself a hypocrite for at least the first time in this piece.
Right-wing talk radio in particular pounded Kerry and also bludgeoned Dan Rather for his role in another smear incident - the charges against President Bush about his National Guard service. Again, Rather was found guilty without a fair hearing.
Fair hearing? Rather used the broadcast medium of CBS to constantly defend himself, hardly a mismatch against Rather.
Charges that he intentionally approved bogus documents that made Bush look bad were leveled and widely believed. It was chilling.
Perhaps that's because he told the nation that he personally vouched for the authenticity of the documents, Bill. Even today, after we've found out that CBS's own experts warned them the documents could not be authenticated and every accredited expert in the field has thoroughly debunked them, Rather and CBS have yet to admit they're forgeries. They only admit that they aren't "thoroughly authenticated". Issuing bulls**t statements like that and stonewalling the critics got Rather and CBS in the hot water they're in.
It may be true that Rather did not vet the information supplied to him by producers, but few anchor people do.
Rather is more than the anchor at CBS News, he's also the managing editor. Isn't he supposed to be responsible for what gets broadcast on CBS News? Or is that just a phony title, meant to build up his credibility through fraud?
But holding a political point of view is the right of every American, and it does not entitle people to practice character assassination or deny the presumption of innocence. Dan Rather was slimed.
Oh, grow up. If Dan Rather can't take criticism about how he performs his job, then he should have gotten out of the media business a long time ago. And to reiterate the point, Rather hasn't been charged with a crime, he's being criticized in the same manner that he and his cohorts at 60 Minutes have made careers off of doing to others. As has Bill O'Reilly, for that matter.
Let me ask you something: In the future, do you think potential public servants and social crusaders are going to risk being brutally attacked within this insane system?
Dan Rather is NOT a public servant. He has made a very lucrative career appearing in front of a camera and pretending to be a journalist. If free speech is an "insane system", perhaps you'd like to tell us what you'd replace it with, Bill. Would we all need licenses to dare offer criticism of Dan Rather? Or do you believe we should all sit quietly and watch whatever CBS tells us without a hint of dissent?
Dan Rather did not get what he deserved in this case. He made a mistake, as we all do, but he is not a dishonest man. Unfair freedom of speech did him in. This is not your grandfather's country anymore.
"Unfair freedom of speech" ... I wonder how many of your victims would have said the same thing, Bill. George Bush could certainly make the same claim after the TANG story. If that's your position, then Dan Rather should have been tried for his participation in the story and possibly jailed, or at least silenced by the government, for his role. Is that what you propose for America, Bill?
Get a grip and a clue, O'Reilly. If Dan can't handle the criticism, then perhaps he shouldn't have sat behind the big desk in the first place. If he hadn't personally vetted the material as you say, then this "honest man" lied to the American public when he told us he personally vouched for its authenticity. He still can't bring himself to admit that he lied and his producers knowingly aired a story based on documents that they had been warned were not authenticated. Only through the efforts of Rather's critics did the truth finally come out.
That's what should interest you, Bill -- the truth. If your first priority is to Dan Rather instead of the truth, you're in the wrong business and you should get out. Now.
Viewpoint would add only this: In stating that "Dan Rather is [only] guilty of not being skeptical enough about a story that was politically loaded" O'Reilly demonstrates a marvelous facility for missing the point. The problem with Rather's use of fraudulent documents wasn't his lack of skepticism so much as the reason for that lack. Why did Rather suspend his skepticism? Why did he run with these documents even after having been cautioned against it? The only answer that makes any sense isn't very flattering. Rather wanted so badly to crucify George Bush that he threw caution to the wind, believed what he most earnestly wanted to be the truth about the memos, and then refused to face the facts when they became so apparent that only an obsessed partisan zealot could have failed to see it.
It's this reckless betrayal of journalistic standards in Rather's Ahab-like pursuit of the President that makes his conduct so reprehensible. For O'Reilly to be unable to see this strikes us as peculiar. Might he have been using the treatment Rather received over this affair as a surrogate for the treatment he feels he unjustly received when the sexual harassment suit was filed against him? Just wondering.
RLC
12/01/2004
Conservatism and Liberalism
Here's a good column by Jonah Goldberg at National Review Online
on the use of the labels conservative and liberal. The heart of the piece:
Consider a story last week in the Financial Times about the views of Supreme Court Justices Antonin Scalia and Stephen Breyer. According to the FT's Washington correspondent, Scalia speaks for "radical Republicans" because he wants to interpret the constitution literally. Meanwhile, Breyer represents the "moderate Democrats" because he "offers a more pragmatic vision: Judges should consider not just ancient words but modern consequences, he said, adding that courts should try their best to interpret the law in ways that 'are consistent with the people's will.'"
This has, um, exactly everything wrong. Saying that the courts should follow the Rousseauian General Will of the people isn't "moderate" at all - indeed, it's a form of radicalism. Meanwhile, saying that we should follow the strictures of our written constitution and laws is definitionally conservative. And conservatism and radicalism are opposites.
In 1957, Samuel Huntington wrote a fabulous essay titled "Conservatism as an Ideology," in which he noted that conservatism lacks an inherent ideal. "No political philosopher has ever described a conservative utopia," wrote Huntington. Unlike socialism, Marxism and Islamic fundamentalism, conservatism merely aims to preserve that which is deemed worth preserving in a given society. As Huntington noted, bona fide "conservatives" in America, Great Britain, and Portugal each want to conserve very different things. A "conservative" in Saudi Arabia wants to preserve their crapulent monarchy. Similarly, a "conservative" in the Soviet Union would want to preserve the rule of the Politburo. Meanwhile, someone in contemporary Russia who wanted to restore the Soviet system would properly be called a "reactionary."
But here in America, a conservative is someone who wants to preserve those institutions and ideals enshrined in the Constitution. For example, a "conservative" at a liberal university would be someone who wants to preserve what they love about that university. Pym Fortuyn the gay libertine politician who was murdered in Holland for saying he wanted to limit immigration from Muslim countries so he could keep the party going was, in effect, a conservative. Similarly, this is why Huntington and philosophers like Friedrich Hayek argued that America might be the only place in the world where conservatives were the real defenders of liberty because they wanted to preserve our classical-liberal institutions.
Good stuff.
RLC
12/01/2004
The Cost of Citizenship
The Chicago Sun-Times has a sad article by Mary Laney about Steve Gardner. Gardner was a swift vet who served on under John Kerry in Vietnam and who spoke out vigorously against the prospect of having Senator Kerry elected Commander-In-Chief. Now this father of three finds himself in very difficult straits under very suspicious circumstances. Here are some excerpts from Laney's column:
This is the story of a military veteran whistleblower. He spoke out against someone he thought was dangerous for the nation, talked to local newspapers, and appeared on talk shows. In return, he was vilified by reporters, threatened by a political operative, fired by his company, and now he's broke.
"I had confrontations with him [Kerry] there. He nearly got us rammed by the VC one night because he wasn't watching the helm. I heard the motor coming close, turned on the spotlight, and the boat was only 90 feet away, coming fast. The VC was aiming an AK47 at us. I shot him out of the boat. We pulled a woman and a baby off the boat."
"Kerry wrote it up that we captured two VC and killed four more on the beach. None of that was true. The only thing true on Kerry's report was the date. The woman was catatonic and wouldn't call her baby VC and there were no VC on the beach. If we had seen that report before Kerry sent it up the chain of command, he would have been court-martialed and never allowed to run for office. And that's just the San Pan incident. There was much more. He is a self-aggrandizing bold-faced liar. I believe he caused the extension of that war."
Gardner told this story and others to radio stations and he wrote a piece for the local paper. Then, he says, he received a phone call from John Hurley, the veterans organizer for Kerry's campaign. Hurley, Gardner says, asked him to come out for Kerry. He told Hurley to leave him alone and that he'd never be for Kerry. It was then Gardner says, he was threatened with, "You better watch your step. We can look into your finances."
Next, Gardner said he received a call from Douglas Brinkley, the author of Tour of Duty: John Kerry and the Vietnam War. Brinkley told Gardner he was calling only to "fact check" the book -- which was already in print. "I told him that the guy in the book is not the same guy I served with. I told him Kerry was a coward. He would patrol the middle of the river. The canals were dangerous. He wouldn't go there unless he had another boat pushing him."
Days later, Brinkley called again, warning Gardner to expect some calls. It seems Brinkley had used the "fact checking" conversation to write an inflammatory article about Gardner for Time.com. The article, implying that Gardner was politically motivated, appeared under the headline "The 10th Brother."
Twenty-four hours later, Gardner got an e-mail from his company, Millennium Information Services, informing him that his services would no longer be necessary. He was laid off in an e-mail -- by the same man who only days before had congratulated him for his exemplary work in a territory which covered North and South Carolina. The e-mail stated that his position was being eliminated. Since then, he's seen the company advertising for his old position. Gardner doesn't have the money to sue to get the job back.
We're reluctant to be too quick to conclude that this was a political hit job by despicable low-lifes who would rob a man of his livelihood and jeopardize his family in order to gain revenge on him for exercising his rights and duty as a citizen. It may actually be a coincidence that all this happened to him when it did and in the manner that it did.
And maybe there really is a tooth fairy.
RLC